Lc 8:1Et factum est deinceps, et ipse iter faciēbat per cīvitātēs, et castella praedicāns, et ēvangelizāns regnum Deī: et duodecim cum illō, et mulierēs aliquae, quae erant cūrātae ā spīritibus malignīs et īnfirmitātibus: Marīa, quae vocātur Magdalēnē, dē quā septem daemonia exierant, et Jōanna uxor Chūsae prōcūrātōris Hērōdis, et Susanna, et aliae multae, quae ministrābant eī dē facultātibus suīs.And it was done afterwards: and he himself was making a journey through cities and villages, proclaiming and bringing the good news of the kingdom of God: and the twelve with him, and some women, who had been cured of malignant spirits and sicknesses: Mary, who is called Magdalene, from whom seven demons had gone out, and Joanna, wife of Chuza, the steward of Herod, and Susanna, and many others, who were serving him out of their resources. Lc 8:4Cum autem turba plūrima convenīrent, et dē cīvitātibus properārent ad eum, dīxit per similitūdinem: Exiit quī sēminat, sēmināre sēmen suum.And when a very large crowd was coming together, and from the cities they were hurrying to him, he said by a comparison: "He who sows went out to sow his seed.
Lc 8:5Et dum sēminat, aliud cecidit secus viam, et conculcātum est, et volucrēs caelī comēdērunt illud.And while he sows, some fell beside the road, and was trodden down, and the birds of heaven ate it. Lc 8:6Et aliud cecidit suprā petram: et nātum āruit, quia nōn habēbat hūmōrem.And some fell upon rock: and having sprung up, it withered, because it did not have moisture. Lc 8:7Et aliud cecidit inter spīnās, et simul exortae spīnae suffōcāvērunt illud.And some fell among thorns, and the thorns, springing up together, choked it. Lc 8:8Et aliud cecidit in terram bonam: et ortum fēcit frūctum centuplum.And some fell into good ground: and having sprung up, it made fruit a hundredfold." Lc 8:8Haec dīcēns clāmābat: Quī habet aurēs audiendī, audiat.Saying these things, he was crying out: "He who has ears for hearing, let him hear." Lc 8:9Interrogābant autem eum discipulī ejus, quae esset haec parabola.And his disciples were asking him what this parable might be. Lc 8:10Quibus ipse dīxit: Vōbīs datum est nōsse mystērium regnī Deī, cēterīs autem in parabolīs: ut videntēs nōn videant, et audientēs nōn intelligant.And he said to them: "To you it has been given to know the mystery of the kingdom of God, but to the rest in parables: so that seeing they may not see, and hearing they may not understand.
Lc 8:11Est autem haec parabola: Sēmen est verbum Deī.And this is the parable: the seed is the word of God. Lc 8:12Quī autem secus viam, hī sunt quī audiunt: deinde venit diabolus, et tollit verbum dē corde eōrum, nē crēdentēs salvī fīant.And those beside the road are those who hear: then the devil comes, and takes away the word from their heart, so that believing they may not be saved. Lc 8:13Nam quī suprā petram, quī cum audierint, cum gaudiō suscipiunt verbum: et hī rādīcēs nōn habent: quī ad tempus crēdunt, et in tempore tentātiōnis recēdunt.For those upon the rock are those who, when they have heard, receive the word with joy: and these do not have roots: who believe for a time, and in a time of testing withdraw. Lc 8:14Quod autem in spīnās cecidit: hī sunt quī audiērunt, et ā sollicitūdinibus, et dīvitiīs, et voluptātibus vītae euntēs, suffōcantur, et nōn referunt frūctum.And what fell among thorns: these are those who have heard, and going on, are choked by cares, and riches, and pleasures of life, and do not bring back fruit. Lc 8:15Quod autem in bonam terram: hī sunt quī in corde bonō et optimō audientēs verbum retinent, et frūctum afferunt in patientiā.And what fell into the good ground: these are those who, hearing the word in a good and excellent heart, hold it fast, and bear fruit in patience.
Lc 8:16Nēmō autem lucernam accendēns, operit eam vāse, aut subtus lectum pōnit: sed suprā candēlābrum pōnit, ut intrantēs videant lūmen.And no one lighting a lamp covers it with a vessel, or puts it under a bed: but he puts it on a lampstand, so that those coming in may see the light. Lc 8:17Nōn est enim occultum, quod nōn manifestētur: nec absconditum, quod nōn cognōscātur, et in palam veniat.For there is nothing hidden which will not be made manifest: nor concealed which will not be known, and come into the open. Lc 8:18Vidēte ergō quōmodo audiātis?So see how you hear? Lc 8:18Quī enim habet, dabitur illī: et quīcumque nōn habet, etiam quod putat sē habēre, auferētur ab illō.For he who has, it will be given to him: and whoever does not have, even what he thinks he has will be taken away from him." Lc 8:19Vēnērunt autem ad illum māter et frātrēs ejus, et nōn poterant adīre eum prae turbā.And his mother and brothers came to him, and they were not able to reach him because of the crowd. Lc 8:20Et nūntiātum est illī: Māter tua et frātrēs tuī stant forīs, volentēs tē vidēre.And it was reported to him: "Your mother and your brothers are standing outside, wanting to see you."
Lc 8:21Quī respondēns, dīxit ad eōs: Māter mea et frātrēs meī hī sunt, quī verbum Deī audiunt et faciunt.And he, answering, said to them: "My mother and my brothers are these, who hear the word of God and do it." Lc 8:22Factum est autem in ūnā diērum: et ipse ascendit in nāviculam, et discipulī ejus, et ait ad illōs: Trānsfretēmus trāns stagnum.And it was done on one of the days: and he went up into a little ship, and his disciples, and he said to them: "Let us cross over across the lake." Lc 8:22Et ascendērunt.And they went up. Lc 8:23Et nāvigantibus illīs, obdormīvit, et dēscendit procella ventī in stagnum, et complēbantur, et perīclitābantur.And as they were sailing, he fell asleep, and a storm of wind came down onto the lake, and they were being filled, and were in danger. Lc 8:24Accēdentēs autem suscitāvērunt eum, dīcentēs: Praeceptor, perīmus.And approaching, they woke him, saying: "Master, we are perishing." Lc 8:24At ille surgēns, increpāvit ventum, et tempestātem aquae, et cessāvit: et facta est tranquillitās.But he, rising, rebuked the wind, and the rough water, and it stopped: and there was calm.
Lc 8:25Dīxit autem illīs: Ubi est fidēs vestra?And he said to them: "Where is your faith?" Lc 8:25Quī timentēs, mīrātī sunt ad invicem, dīcentēs: Quis putās hic est, quia et ventīs, et marī imperat, et obēdiunt eī?And they, fearing, wondered to one another, saying: "Who, do you think, is this, that he gives orders both to the winds and to the sea, and they obey him?" Lc 8:26Et nāvigāvērunt ad regiōnem Gerasēnōrum, quae est contrā Galilaeam.And they sailed to the region of the Gerasenes, which is opposite Galilee. Lc 8:27Et cum ēgressus esset ad terram, occurrit illī vir quīdam, quī habēbat daemonium jam temporibus multīs, et vestīmentō nōn induēbātur, neque in domō manēbat, sed in monumentīs.And when he had gone out onto land, there met him a certain man who had had a demon now for a long time, and he was not clothed with a garment, nor was he staying in a house, but in the tombs. Lc 8:28Is, ut vīdit Jēsum, prōcidit ante illum: et exclāmāns vōce magnā, dīxit: Quid mihi et tibi est, Jēsū Fīlī Deī Altissimī?He, when he saw Jesus, fell down before him: and crying out with a great voice, he said: "What is there to me and to you, Jesus, Son of God Most High?
Lc 8:28Obsecrō tē, nē mē torqueās.I beg you, do not torment me." Lc 8:29Praecipiēbat enim spīrituī immundō ut exīret ab homine.For he was ordering the unclean spirit to go out from the man. Lc 8:29Multīs enim temporibus arripiēbat illum, et vinciēbātur catēnīs, et compedibus custōdītus.For many times it had been seizing him, and he was being bound with chains, and kept in fetters. Lc 8:29Et ruptīs vinculīs agēbātur ā daemoniō in dēserta.And, the bonds having been broken, he was being driven by the demon into the deserts. Lc 8:30Interrogāvit autem illum Jēsūs, dīcēns: Quod tibi nōmen est?And Jesus questioned him, saying: "What name is there for you?" Lc 8:30At ille dīxit: Legiō: quia intrāverant daemonia multa in eum.And he said: "Legion": because many demons had gone into him. Lc 8:31Et rogābant illum nē imperāret illīs ut in abyssum īrent.And they were asking him not to order them to go into the abyss. Lc 8:32Erat autem ibi grex porcōrum multōrum pāscentium in monte: et rogābant eum, ut permitteret eīs in illōs ingredī.And there was there a herd of many pigs feeding on the mountain: and they were asking him to permit them to go into them.
Lc 8:32Et permīsit illīs.And he permitted them. Lc 8:33Exiērunt ergō daemonia ab homine, et intrāvērunt in porcōs: et impetū abiit grex per praeceps in stagnum, et suffōcātus est.So the demons went out from the man, and went into the pigs: and with a rush the herd went away down the steep slope into the lake, and was choked. Lc 8:34Quod ut vīdērunt factum quī pāscēbant, fūgērunt, et nūntiāvērunt in cīvitātem et in vīllās.And when those who were feeding them saw what had been done, they fled, and reported it in the city and in the farms. Lc 8:35Exiērunt autem vidēre quod factum est, et vēnērunt ad Jēsum, et invēnērunt hominem sedentem, ā quō daemonia exierant, vestītum ac sānā mente, ad pedēs ejus, et timuērunt.And they went out to see what had been done, and they came to Jesus, and found the man from whom the demons had gone out sitting, clothed and of sound mind, at his feet, and they were afraid. Lc 8:36Nūntiāvērunt autem illīs et quī vīderant, quōmodo sānus factus esset ā legiōne: et rogāvērunt illum omnis multitūdō regiōnis Gerasēnōrum ut discēderet ab ipsīs: quia magnō timōre tenēbantur.And those who had seen also reported to them how he had been made sound from the legion: and all the multitude of the region of the Gerasenes asked him to depart from them: because they were held by great fear.
Lc 8:37Ipse autem ascendēns nāvim, reversus est.And he, going up into the ship, returned. Lc 8:38Et rogābat illum vir, ā quō daemonia exierant, ut cum eō esset.And the man from whom the demons had gone out was asking him that he might be with him. Lc 8:38Dīmīsit autem eum Jēsūs, dīcēns: Redī in domum tuam, et narrā quanta tibi fēcit Deus.But Jesus sent him away, saying: "Go back into your house, and tell how great things God has done for you." Lc 8:39Et abiit per ūniversam cīvitātem, praedicāns quanta illī fēcisset Jēsūs.And he went away through the whole city, proclaiming how great things Jesus had done for him. Lc 8:40Factum est autem cum rediisset Jēsūs, excēpit illum turba: erant enim omnēs exspectantēs eum.And it was done: when Jesus had returned, the crowd welcomed him: for they were all waiting for him. Lc 8:41Et ecce vēnit vir, cui nōmen Jāīrus, et ipse prīnceps synagōgae erat: et cecidit ad pedēs Jēsū, rogāns eum ut intrāret in domum ejus, quia ūnica fīlia erat eī ferē annōrum duodecim, et haec moriēbātur.And look, there came a man to whom the name was Jairus, and he was a ruler of the synagogue: and he fell at the feet of Jesus, asking him to come into his house, because he had an only daughter of about twelve years, and she was dying.
Lc 8:42Et contigit, dum īret, ā turbā comprimēbātur.And it happened, while he was going, he was being pressed by the crowd. Lc 8:43Et mulier quaedam erat in fluxū sanguinis ab annīs duodecim, quae in medicōs ērogāverat omnem substantiam suam, nec ab ūllō potuit cūrārī: accessit retrō, et tetigit fimbriam vestīmentī ejus: et cōnfestim stetit fluxus sanguinis ejus.And there was a certain woman in a flow of blood for twelve years, who had spent all her substance on doctors, and could not be cured by anyone: she came up behind, and touched the fringe of his garment: and at once the flow of her blood stopped. Lc 8:45Et ait Jēsūs: Quis est, quī mē tetigit?And Jesus said: "Who is it who touched me?" Lc 8:45Negantibus autem omnibus, dīxit Petrus, et quī cum illō erant: Praeceptor, turbae tē comprimunt, et afflīgunt, et dīcis: Quis mē tetigit?And as all were denying it, Peter said, and those who were with him: "Master, the crowds are pressing you, and crushing you, and you say: 'Who touched me?'" Lc 8:46Et dīcit Jēsūs: Tetigit mē aliquis: nam ego nōvī virtūtem dē mē exiisse.And Jesus says: "Someone touched me: for I know that power has gone out from me."
Lc 8:47Vidēns autem mulier, quia nōn latuit, tremēns vēnit, et prōcidit ante pedēs ejus: et ob quam causam tetigerit eum, indicāvit cōram omnī populō: et quemadmodum cōnfestim sānāta sit.And the woman, seeing that she had not escaped notice, came trembling, and fell down before his feet: and for what reason she had touched him she declared before all the people: and how she had been healed at once. Lc 8:48At ipse dīxit eī: Fīlia, fidēs tua salvam tē fēcit: vāde in pāce.And he said to her: "Daughter, your faith has made you safe: go in peace." Lc 8:49Adhūc illō loquente, vēnit quīdam ad prīncipem synagōgae, dīcēns eī: Quia mortua est fīlia tua, nōlī vexāre illum.While he was still speaking, someone came to the ruler of the synagogue, saying to him: "Your daughter has died, do not trouble him." Lc 8:50Jēsūs autem, audītō hōc verbō, respondit patrī puellae: Nōlī timēre, crēde tantum, et salva erit.But Jesus, this word having been heard, answered the father of the girl: "Do not be afraid, only believe, and she will be safe." Lc 8:51Et cum vēnisset domum, nōn permīsit intrāre sēcum quemquam, nisi Petrum, et Jacōbum, et Jōannem, et patrem, et mātrem puellae.And when he had come to the house, he did not permit anyone to go in with him, except Peter, and James, and John, and the father and the mother of the girl.
Lc 8:52Flēbant autem omnēs, et plangēbant illam.And all were weeping, and mourning her. Lc 8:52At ille dīxit: Nōlīte flēre: nōn est mortua puella, sed dormit.But he said: "Do not weep: the girl is not dead, but is sleeping." Lc 8:53Et dērīdēbant eum, scientēs quod mortua esset.And they were laughing at him, knowing that she was dead. Lc 8:54Ipse autem tenēns manum ejus clāmāvit, dīcēns: Puella, surge.But he, holding her hand, cried out, saying: "Girl, get up." Lc 8:55Et reversus est spīritus ejus, et surrēxit continuō.And her spirit returned, and she got up at once. Lc 8:55Et jussit illī darī mandūcāre.And he ordered something to be given her to eat. Lc 8:56Et stupuērunt parentēs ejus, quibus praecēpit nē alicui dīcerent quod factum erat.And her parents were astounded, whom he ordered not to tell anyone what had been done.