Lc 7:1Cum autem implēsset omnia verba sua in aurēs plēbis, intrāvit Capharnaum.And when he had completed all his words in the ears of the people, he went into Capernaum. Lc 7:2Centuriōnis autem cujusdam servus male habēns, erat moritūrus: quī illī erat pretiōsus.And the slave of a certain centurion, being ill, was about to die: who was precious to him. Lc 7:3Et cum audīsset dē Jēsū, mīsit ad eum seniōrēs Jūdaeōrum, rogāns eum ut venīret et salvāret servum ejus.And when he had heard about Jesus, he sent to him elders of the Jews, asking him to come and save his slave. Lc 7:4At illī cum vēnissent ad Jēsum, rogābant eum sollicitē, dīcentēs eī: Quia dignus est ut hoc illī praestēs: dīligit enim gentem nostram, et synagōgam ipse aedificāvit nōbīs.And they, when they had come to Jesus, were asking him earnestly, saying to him: "He is worthy that you should grant this to him: for he loves our nation, and he himself built the synagogue for us." Lc 7:6Jēsūs autem ībat cum illīs.And Jesus was going with them. Lc 7:6Et cum jam nōn longē esset ā domō, mīsit ad eum centuriō amīcōs, dīcēns: Domine, nōlī vexārī: nōn enim sum dignus ut sub tēctum meum intrēs: propter quod et mēipsum nōn sum dignum arbitrātus ut venīrem ad tē: sed dīc verbō, et sānābitur puer meus.And when he was now not far from the house, the centurion sent friends to him, saying: "Lord, do not be troubled: for I am not worthy that you should come in under my roof: on account of which I did not even think myself worthy to come to you: but say it with a word, and my boy will be healed.
Lc 7:8Nam et ego homō sum sub potestāte cōnstitūtus, habēns sub mē mīlitēs: et dīcō huic, Vāde, et vādit: et aliī, Venī, et venit: et servō meō, Fac hoc, et facit.For I too am a man placed under authority, having soldiers under me: and I say to this one, 'Go', and he goes: and to another, 'Come', and he comes: and to my slave, 'Do this', and he does it." Lc 7:9Quō audītō Jēsūs mīrātus est: et conversus sequentibus sē turbīs, dīxit: Āmēn dīcō vōbīs, nec in Isrāël tantam fidem invēnī.And this having been heard, Jesus wondered: and turning to the crowds following him, he said: "Amen I say to you, not even in Israel have I found so great a faith." Lc 7:10Et reversī, quī missī fuerant, domum, invēnērunt servum, quī languerat, sānum.And those who had been sent, having returned to the house, found the slave, who had been sick, healthy. Lc 7:11Et factum est: deinceps ībat in cīvitātem quae vocātur Naim: et ībant cum eō discipulī ejus et turba cōpiōsa.And it was done: afterwards he was going into a city which is called Nain: and his disciples were going with him, and an abundant crowd.
Lc 7:12Cum autem appropinquāret portae cīvitātis, ecce dēfūnctus efferēbātur fīlius ūnicus mātris suae: et haec vidua erat: et turba cīvitātis multa cum illā.And when he was drawing near to the gate of the city, look, a dead man was being carried out, the only son of his mother: and she was a widow: and a large crowd of the city was with her. Lc 7:13Quam cum vīdisset Dominus, misericordiā mōtus super eam, dīxit illī: Nōlī flēre.And when the Lord had seen her, moved with mercy over her, he said to her: "Do not weep." Lc 7:14Et accessit, et tetigit loculum.And he went up, and touched the bier. Lc 7:14(Hī autem quī portābant, stetērunt.) Et ait: Adolēscēns, tibi dīcō, surge.(And those who were carrying it stood still.) And he said: "Young man, to you I say, get up." Lc 7:15Et resēdit quī erat mortuus, et coepit loquī.And he who was dead sat up, and began to speak. Lc 7:15Et dedit illum mātrī suae.And he gave him to his mother. Lc 7:16Accēpit autem omnēs timor: et magnificābant Deum, dīcentēs: Quia prophēta magnus surrēxit in nōbīs: et quia Deus vīsitāvit plēbem suam.And fear seized all: and they were magnifying God, saying: "A great prophet has risen up among us: and God has visited his people."
Lc 7:17Et exiit hic sermō in ūniversam Jūdaeam dē eō, et in omnem circā regiōnem.And this word about him went out into all Judea, and into all the region around. Lc 7:18Et nūntiāvērunt Jōannī discipulī ejus dē omnibus hīs.And his disciples reported to John about all these things. Lc 7:19Et convocāvit duōs dē discipulīs suīs Jōannēs, et mīsit ad Jēsum, dīcēns: Tū es quī ventūrus es, an alium exspectāmus?And John called together two of his disciples, and sent them to Jesus, saying: "Are you the one who is to come, or are we to wait for another?" Lc 7:20Cum autem vēnissent ad eum virī, dīxērunt: Jōannēs Baptista mīsit nōs ad tē dīcēns: Tū es quī ventūrus es, an alium exspectāmus?And when the men had come to him, they said: "John the Baptist has sent us to you, saying: 'Are you the one who is to come, or are we to wait for another?'" Lc 7:21(In ipsā autem hōrā multōs cūrāvit ā languōribus, et plagīs, et spīritibus malīs, et caecīs multīs dōnāvit vīsum.) Et respondēns, dīxit illīs: Euntēs renūntiāte Jōannī quae audīstis et vīdistis: quia caecī vident, claudī ambulant, leprōsī mundantur, surdī audiunt, mortuī resurgunt, pauperēs ēvangelizantur: et beātus est quīcumque nōn fuerit scandalizātus in mē.(And in that very hour he cured many of illnesses, and plagues, and evil spirits, and to many blind people he granted sight.) And answering, he said to them: "Going, report back to John the things which you have heard and seen: that the blind see, the lame walk, lepers are made clean, the deaf hear, the dead rise again, the poor have the good news brought to them: and blessed is whoever has not been made to stumble in me."
Lc 7:24Et cum discessissent nūntiī Jōannis, coepit dē Jōanne dīcere ad turbās: Quid exīstis in dēsertum vidēre?And when the messengers of John had departed, he began to say to the crowds about John: "What did you go out into the desert to see? Lc 7:24Arundinem ventō agitātam?A reed shaken by the wind? Lc 7:25Sed quid exīstis vidēre?But what did you go out to see? Lc 7:25Hominem mollibus vestibus indūtum?A man clothed in soft garments? Lc 7:25Ecce quī in veste pretiōsā sunt et dēliciīs, in domibus rēgum sunt.Look, those who are in precious clothing and luxuries are in the houses of kings. Lc 7:26Sed quid exīstis vidēre?But what did you go out to see? Lc 7:26Prophētam?A prophet? Lc 7:26Utique dīcō vōbīs, et plūs quam prophētam: hic est, dē quō scrīptum est: Ecce mittō angelum meum ante faciem tuam, quī praeparābit viam tuam ante tē.Yes, I say to you, and more than a prophet: this is he about whom it is written: 'Look, I send my messenger before your face, who will prepare your way before you.' Lc 7:28Dīcō enim vōbīs: mājor inter nātōs mulierum prophēta Jōanne Baptistā nēmō est: quī autem minor est in regnō Deī, mājor est illō.For I say to you: among those born of women no one is a greater prophet than John the Baptist: but he who is lesser in the kingdom of God is greater than he."
Lc 7:29Et omnis populus audiēns et pūblicānī, jūstificāvērunt Deum, baptizātī baptismō Jōannis.And all the people hearing, and the tax collectors, justified God, having been baptized with the baptism of John. Lc 7:30Pharisaeī autem et lēgisperītī cōnsilium Deī sprēvērunt in sēmetipsōs, nōn baptizātī ab eō.But the Pharisees and the lawyers spurned the counsel of God against themselves, not having been baptized by him. Lc 7:31Ait autem Dominus: Cui ergō similēs dīcam hominēs generātiōnis hujus?And the Lord said: "To what then shall I say the people of this generation are like? Lc 7:31Et cui similēs sunt?And to what are they like? Lc 7:32Similēs sunt puerīs sedentibus in forō, et loquentibus ad invicem, et dīcentibus: Cantāvimus vōbīs tībiīs, et nōn saltāstis: lāmentāvimus, et nōn plōrāstis.They are like boys sitting in the market place, and speaking to one another, and saying: 'We have played the pipes for you, and you have not danced: we have lamented, and you have not wept.' Lc 7:33Vēnit enim Jōannēs Baptista, neque mandūcāns pānem, neque bibēns vīnum, et dīcitis: Daemonium habet.For John the Baptist has come, neither eating bread, nor drinking wine, and you say: 'He has a demon.' Lc 7:34Vēnit Fīlius hominis mandūcāns, et bibēns, et dīcitis: Ecce homō dēvorātor, et bibēns vīnum, amīcus pūblicānōrum et peccātōrum.The Son of Man has come eating, and drinking, and you say: 'Look, a man who is a glutton, and drinking wine, a friend of tax collectors and sinners.' Lc 7:35Et jūstificāta est sapientia ab omnibus fīliīs suīs.And wisdom has been justified by all her sons."
Lc 7:36Rogābat autem illum quīdam dē pharisaeīs ut mandūcāret cum illō.And a certain one of the Pharisees was asking him to eat with him. Lc 7:36Et ingressus domum pharisaeī discubuit.And having gone into the house of the Pharisee, he reclined at table. Lc 7:37Et ecce mulier, quae erat in cīvitāte peccātrīx, ut cognōvit quod accubuisset in domō pharisaeī, attulit alabastrum unguentī: et stāns retrō secus pedēs ejus, lacrimīs coepit rigāre pedēs ejus, et capillīs capitis suī tergēbat, et ōsculābātur pedēs ejus, et unguentō ungēbat.And look, a woman who was a sinner in the city, when she learned that he had reclined at table in the house of the Pharisee, brought an alabaster jar of ointment: and standing behind beside his feet, she began to wet his feet with tears, and she was wiping them with the hairs of her head, and was kissing his feet, and was anointing them with ointment. Lc 7:39Vidēns autem pharisaeus, quī vocāverat eum, ait intrā sē dīcēns: Hic sī esset prophēta, scīret utique quae et quālis est mulier, quae tangit eum: quia peccātrīx est.But the Pharisee who had invited him, seeing this, said within himself, saying: "This man, if he were a prophet, would surely know who and of what kind is the woman who is touching him: that she is a sinner."
Lc 7:40Et respondēns Jēsūs, dīxit ad illum: Simōn, habeō tibi aliquid dīcere.And answering, Jesus said to him: "Simon, I have something to say to you." Lc 7:40At ille ait: Magister, dīc.And he said: "Teacher, say it." Lc 7:41Duo dēbitōrēs erant cuidam foenerātōrī: ūnus dēbēbat dēnāriōs quīngentōs, et alius quīnquāgintā."There were two debtors to a certain moneylender: one owed five hundred denarii, and the other fifty. Lc 7:42Nōn habentibus illīs unde redderent, dōnāvit utrīsque.Since they did not have the means to pay back, he forgave both. Lc 7:42Quis ergō eum plūs dīligit?Which of them therefore loves him more?" Lc 7:43Respondēns Simōn dīxit: Aestimō quia is cui plūs dōnāvit.Answering, Simon said: "I suppose the one to whom he forgave more." Lc 7:43At ille dīxit eī: Rēctē jūdicāstī.And he said to him: "You have judged rightly." Lc 7:44Et conversus ad mulierem, dīxit Simōnī: Vidēs hanc mulierem?And turning towards the woman, he said to Simon: "Do you see this woman? Lc 7:44Intrāvī in domum tuam, aquam pedibus meīs nōn dedistī: haec autem lacrimīs rigāvit pedēs meōs, et capillīs suīs tersit.I came into your house, you did not give water for my feet: but she has wet my feet with tears, and wiped them with her hair.
Lc 7:45Ōsculum mihi nōn dedistī: haec autem ex quō intrāvit, nōn cessāvit ōsculārī pedēs meōs.You did not give me a kiss: but she, from the time she came in, has not stopped kissing my feet. Lc 7:46Oleō caput meum nōn ūnxistī: haec autem unguentō ūnxit pedēs meōs.You did not anoint my head with oil: but she has anointed my feet with ointment. Lc 7:47Propter quod dīcō tibi: remittuntur eī peccāta multa, quoniam dīlēxit multum.On account of which I say to you: her many sins are forgiven her, since she has loved much. Lc 7:47Cui autem minus dīmittitur, minus dīligit.But he to whom less is forgiven loves less." Lc 7:48Dīxit autem ad illam: Remittuntur tibi peccāta.And he said to her: "Your sins are forgiven you." Lc 7:49Et coepērunt quī simul accumbēbant, dīcere intrā sē: Quis est hic quī etiam peccāta dīmittit?And those who were reclining at table together began to say within themselves: "Who is this who even forgives sins?" Lc 7:50Dīxit autem ad mulierem: Fidēs tua tē salvam fēcit: vāde in pāce.And he said to the woman: "Your faith has made you safe: go in peace."