Lc 6:1Factum est autem in sabbatō secundō, prīmō, cum trānsīret per sata, vellēbant discipulī ejus spīcās, et mandūcābant cōnfricantēs manibus.And it was done: on the second-first sabbath, when he was passing through the sown fields, his disciples were plucking ears of grain, and were eating them, rubbing them with their hands. Lc 6:2Quīdam autem pharisaeōrum, dīcēbant illīs: Quid facitis quod nōn licet in sabbatīs?But certain of the Pharisees were saying to them: "Why are you doing what is not lawful on the sabbaths?" Lc 6:3Et respondēns Jēsūs ad eōs, dīxit: Nec hoc lēgistis quod fēcit David, cum ēsurīsset ipse, et quī cum illō erant?And answering them, Jesus said: "Have you not read this, what David did, when he himself had been hungry, and those who were with him? Lc 6:4Quōmodo intrāvit in domum Deī, et pānēs prōpositiōnis sūmpsit, et mandūcāvit, et dedit hīs quī cum ipsō erant: quōs nōn licet mandūcāre nisi tantum sacerdōtibus?How he went into the house of God, and took the loaves of the presentation, and ate, and gave to those who were with him: which it is not lawful to eat except only for the priests?"
Lc 6:5Et dīcēbat illīs: Quia dominus est Fīlius hominis etiam sabbatī.And he was saying to them: "The Son of Man is lord even of the sabbath." Lc 6:6Factum est autem in aliō sabbatō, ut intrāret in synagōgam, et docēret.And it was done on another sabbath that he went into the synagogue, and was teaching. Lc 6:6Et erat ibi homō, et manus ejus dextra erat ārida.And there was a man there, and his right hand was withered. Lc 6:7Observābant autem scrībae et pharisaeī sī in sabbatō cūrāret, ut invenīrent unde accūsārent eum.And the scribes and Pharisees were watching whether he would cure on the sabbath, so that they might find grounds on which to accuse him. Lc 6:8Ipse vērō sciēbat cōgitātiōnēs eōrum: et ait hominī quī habēbat manum āridam: Surge, et stā in medium.But he knew their thoughts: and he said to the man who had the withered hand: "Get up, and stand in the middle." Lc 6:8Et surgēns stetit.And rising, he stood. Lc 6:9Ait autem ad illōs Jēsūs: Interrogō vōs sī licet sabbatīs benefacere, an male: animam salvam facere, an perdere?And Jesus said to them: "I ask you whether it is lawful on the sabbaths to do good, or evil: to make a life safe, or to destroy it?"
Lc 6:10Et circumspectīs omnibus dīxit hominī: Extende manum tuam.And having looked around at them all, he said to the man: "Stretch out your hand." Lc 6:10Et extendit: et restitūta est manus ejus.And he stretched it out: and his hand was restored. Lc 6:11Ipsī autem replētī sunt īnsipientiā, et colloquēbantur ad invicem, quidnam facerent Jēsū.But they were filled with folly, and were talking together to one another, what indeed they should do to Jesus. Lc 6:12Factum est autem in illīs diēbus, exiit in montem ōrāre, et erat pernoctāns in ōrātiōne Deī.And it was done in those days: he went out onto the mountain to pray, and he was spending the night in prayer to God. Lc 6:13Et cum diēs factus esset, vocāvit discipulōs suōs: et ēlēgit duodecim ex ipsīs (quōs et apostolōs nōmināvit): Simōnem, quem cognōmināvit Petrum, et Andream frātrem ejus, Jacōbum, et Jōannem, Philippum, et Bartholomaeum, Matthaeum, et Thōmam, Jacōbum Alphaeī, et Simōnem, quī vocātur Zēlōtēs, et Jūdam Jacōbī, et Jūdam Iscariōtem, quī fuit prōditor.And when day had come, he called his disciples: and he chose twelve from them (whom he also named apostles): Simon, whom he surnamed Peter, and Andrew his brother, James, and John, Philip, and Bartholomew, Matthew, and Thomas, James of Alphaeus, and Simon, who is called the Zealot, and Judas of James, and Judas Iscariot, who was the betrayer.
Lc 6:17Et dēscendēns cum illīs, stetit in locō campestrī, et turba discipulōrum ejus, et multitūdō cōpiōsa plēbis ab omnī Jūdaeā, et Jerūsalem, et maritimā, et Tyrī, et Sīdōnis, quī vēnerant ut audīrent eum, et sānārentur ā languōribus suīs.And coming down with them, he stood in a level place, and the crowd of his disciples, and an abundant multitude of the people from all Judea, and Jerusalem, and the sea coast, and of Tyre, and of Sidon, who had come to hear him, and to be healed of their illnesses. Lc 6:18Et quī vexābantur ā spīritibus immundīs, cūrābantur.And those who were being troubled by unclean spirits were being cured. Lc 6:19Et omnis turba quaerēbat eum tangere: quia virtūs dē illō exībat, et sānābat omnēs.And the whole crowd was seeking to touch him: because power was going out from him, and was healing all. Lc 6:20Et ipse ēlevātīs oculīs in discipulīs suīs, dīcēbat: Beātī pauperēs, quia vestrum est regnum Deī.And he, his eyes having been lifted towards his disciples, was saying: "Blessed are you poor, because yours is the kingdom of God. Lc 6:21Beātī quī nunc ēsurītis, quia saturābiminī.Blessed are you who are hungry now, because you will be filled.
Lc 6:21Beātī quī nunc flētis, quia rīdēbitis.Blessed are you who weep now, because you will laugh. Lc 6:22Beātī eritis cum vōs ōderint hominēs, et cum sēparāverint vōs, et exprobrāverint, et ējēcerint nōmen vestrum tamquam malum propter Fīlium hominis.Blessed will you be when people hate you, and when they separate you, and reproach you, and throw out your name as evil on account of the Son of Man. Lc 6:23Gaudēte in illā diē, et exsultāte: ecce enim mercēs vestra multa est in caelō: secundum haec enim faciēbant prophētīs patrēs eōrum.Rejoice on that day, and leap for joy: for look, your reward is great in heaven: for according to these things their fathers were doing to the prophets. Lc 6:24Vērumtamen vae vōbīs dīvitibus, quia habētis cōnsōlātiōnem vestram.But woe to you who are rich, because you have your consolation. Lc 6:25Vae vōbīs, quī saturātī estis: quia ēsuriētis.Woe to you who have been filled: because you will be hungry. Lc 6:25Vae vōbīs, quī rīdētis nunc: quia lūgēbitis et flēbitis.Woe to you who laugh now: because you will mourn and weep. Lc 6:26Vae cum benedīxerint vōbīs hominēs: secundum haec enim faciēbant pseudoprophētīs patrēs eōrum.Woe when people speak well of you: for according to these things their fathers were doing to the false prophets.
Lc 6:27Sed vōbīs dīcō, quī audītis: dīligite inimīcōs vestrōs, benefacite hīs quī ōdērunt vōs.But to you I say, who are listening: love your enemies, do good to those who hate you. Lc 6:28Benedīcite maledīcentibus vōbīs, et ōrāte prō calumniantibus vōs.Bless those cursing you, and pray for those falsely accusing you. Lc 6:29Et quī tē percutit in maxillam, praebē et alteram.And to him who strikes you on the cheek, offer the other too. Lc 6:29Et ab eō quī aufert tibi vestīmentum, etiam tunicam nōlī prohibēre.And from him who takes away your cloak, do not keep back your tunic too. Lc 6:30Omnī autem petentī tē, tribue: et quī aufert quae tua sunt, nē repetās.And to everyone asking you, give: and from him who takes away the things which are yours, do not ask them back. Lc 6:31Et prōut vultis ut faciant vōbīs hominēs, et vōs facite illīs similiter.And just as you want people to do to you, you too do likewise to them. Lc 6:32Et sī dīligitis eōs quī vōs dīligunt, quae vōbīs est grātia?And if you love those who love you, what thanks is there for you? Lc 6:32Nam et peccātōrēs dīligentēs sē dīligunt.For sinners too love those who love them.
Lc 6:33Et sī benefēceritis hīs quī vōbīs benefaciunt, quae vōbīs est grātia?And if you do good to those who do good to you, what thanks is there for you? Lc 6:33Sīquidem et peccātōrēs hoc faciunt.Since sinners too do this. Lc 6:34Et sī mūtuum dederitis hīs ā quibus spērātis recipere, quae grātia est vōbīs?And if you lend to those from whom you hope to receive, what thanks is there for you? Lc 6:34Nam et peccātōrēs peccātōribus foenerantur, ut recipiant aequālia.For sinners too lend at interest to sinners, so that they may receive back equal amounts. Lc 6:35Vērumtamen dīligite inimīcōs vestrōs: benefacite, et mūtuum date, nihil inde spērantēs: et erit mercēs vestra multa, et eritis fīliī Altissimī, quia ipse benignus est super ingrātōs et malōs.But love your enemies: do good, and lend, hoping for nothing from it: and your reward will be great, and you will be sons of the Most High, because he himself is kind towards the ungrateful and the wicked. Lc 6:36Estōte ergō misericordēs sīcut et Pater vester misericors est.So be merciful, just as your Father too is merciful. Lc 6:37Nōlīte jūdicāre, et nōn jūdicābiminī: nōlīte condemnāre, et nōn condemnābiminī.Do not judge, and you will not be judged: do not condemn, and you will not be condemned.
Lc 6:37Dīmittite, et dīmittēminī.Forgive, and you will be forgiven. Lc 6:38Date, et dabitur vōbīs: mēnsūram bonam, et cōnfertam, et coagitātam, et supereffluentem dabunt in sinum vestrum.Give, and it will be given to you: a good measure, and pressed down, and shaken together, and running over, they will give into your lap. Lc 6:38Eādem quippe mēnsūrā, quā mēnsī fueritis, remētiētur vōbīs.For with the same measure with which you have measured, it will be measured back to you." Lc 6:39Dīcēbat autem illīs et similitūdinem: Numquid potest caecus caecum dūcere?And he was also telling them a comparison: "Surely a blind man cannot lead a blind man? Lc 6:39Nōnne ambō in foveam cadunt?Do they not both fall into a pit? Lc 6:40Nōn est discipulus super magistrum: perfectus autem omnis erit, sī sit sīcut magister ejus.A disciple is not above the teacher: but everyone will be complete if he is like his teacher. Lc 6:41Quid autem vidēs festūcam in oculō frātris tuī, trabem autem, quae in oculō tuō est, nōn cōnsīderās?And why do you see the speck in the eye of your brother, but the beam which is in your own eye you do not consider?
Lc 6:42Aut quōmodo potes dīcere frātrī tuō: Frāter, sine ējiciam festūcam dē oculō tuō: ipse in oculō tuō trabem nōn vidēns?Or how can you say to your brother: 'Brother, let me throw out the speck from your eye': you yourself not seeing the beam in your own eye? Lc 6:42Hypocrita, ējice prīmum trabem dē oculō tuō: et tunc perspiciēs ut ēdūcās festūcam dē oculō frātris tuī.Hypocrite, throw out first the beam from your eye: and then you will see clearly to draw out the speck from the eye of your brother. Lc 6:43Nōn est enim arbor bona, quae facit frūctūs malōs: neque arbor mala, faciēns frūctum bonum.For there is not a good tree which makes bad fruits: nor a bad tree making good fruit. Lc 6:44Ūnaquaeque enim arbor dē frūctū suō cognōscitur.For each tree is known from its own fruit. Lc 6:44Neque enim dē spīnīs colligunt fīcus: neque dē rubō vindēmiant ūvam.For they do not gather figs from thorns: nor do they harvest the grape from a bramble. Lc 6:45Bonus homō dē bonō thēsaurō cordis suī prōfert bonum: et malus homō dē malō thēsaurō prōfert malum.A good man out of the good treasure of his heart brings forth good: and an evil man out of the evil treasure brings forth evil.
Lc 6:45Ex abundantiā enim cordis ōs loquitur.For out of the abundance of the heart the mouth speaks. Lc 6:46Quid autem vocātis mē Domine, Domine: et nōn facitis quae dīcō?And why do you call me 'Lord, Lord': and do not do the things which I say? Lc 6:47Omnis quī venit ad mē, et audit sermōnēs meōs, et facit eōs, ostendam vōbīs cui similis sit: similis est hominī aedificantī domum, quī fōdit in altum, et posuit fundāmentum super petram: inundātiōne autem factā, illīsum est flūmen domuī illī, et nōn potuit eam movēre: fundāta enim erat super petram.Everyone who comes to me, and hears my words, and does them, I will show you whom he is like: he is like a man building a house, who dug deep, and placed the foundation on rock: and a flood having come, the river dashed against that house, and could not move it: for it had been founded on rock. Lc 6:49Quī autem audit, et nōn facit, similis est hominī aedificantī domum suam super terram sine fundāmentō: in quam illīsus est fluvius, et continuō cecidit: et facta est ruīna domus illīus magna.But he who hears, and does not do, is like a man building his house on the ground without a foundation: against which the river dashed, and at once it fell: and the ruin of that house was great."