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Vulgate · Evangelium secundum Lucam

Luke 22

The Last Supper, arrest, and denial

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Lc 22:1Appropinquābat autem diēs fēstus azymōrum, quī dīcitur Pascha: et quaerēbant prīncipēs sacerdōtum, et scrībae, quōmodo Jēsum interficerent: timēbant vērō plēbem.Now the feast day of unleavened bread, which is called the Passover, was drawing near: and the chiefs of the priests and the scribes were seeking how they might kill Jesus: but they feared the people. Lc 22:3Intrāvit autem Satanās in Jūdam, quī cognōminābātur Iscariōtēs, ūnum dē duodecim: et abiit, et locūtus est cum prīncipibus sacerdōtum, et magistrātibus, quemadmodum illum trāderet eīs.And Satan entered into Judas, who was surnamed Iscariot, one of the twelve: and he went away, and spoke with the chiefs of the priests and the magistrates, how he might hand him over to them. Lc 22:5Et gāvīsī sunt, et pactī sunt pecūniam illī dare.And they rejoiced, and agreed to give him money. Lc 22:6Et spopondit, et quaerēbat opportūnitātem ut trāderet illum sine turbīs.And he promised, and he was seeking an opportunity to hand him over without the crowds. Lc 22:7Vēnit autem diēs azymōrum, in quā necesse erat occīdī pascha.And the day of unleavened bread came, on which it was necessary for the Passover to be killed.

Lc 22:8Et mīsit Petrum et Jōannem, dīcēns: Euntēs parāte nōbīs pascha, ut mandūcēmus.And he sent Peter and John, saying: "Going, make ready the Passover for us, so that we may eat it." Lc 22:9At illī dīxērunt: Ubi vīs parēmus?But they said: "Where do you wish us to make it ready?" Lc 22:10Et dīxit ad eōs: Ecce introëuntibus vōbīs in cīvitātem occurret vōbīs homō quīdam amphoram aquae portāns: sequiminī eum in domum, in quam intrat, et dīcētis patrifamiliās domus: Dīcit tibi Magister: Ubi est dīversōrium, ubi pascha cum discipulīs meīs mandūcem?And he said to them: "Look, as you go into the city a certain man will meet you carrying a jar of water: follow him into the house into which he goes, and you will say to the father of the household of the house: 'The Master says to you: Where is the lodging, where I may eat the Passover with my disciples?' Lc 22:12Et ipse ostendet vōbīs coenāculum magnum strātum, et ibi parāte.And he himself will show you a large upper room spread with couches, and there make ready."

Lc 22:13Euntēs autem invēnērunt sīcut dīxit illīs, et parāvērunt pascha.And going, they found it just as he had said to them, and they made ready the Passover. Lc 22:14Et cum facta esset hōra, discubuit, et duodecim apostolī cum eō.And when the hour had come, he reclined, and the twelve apostles with him. Lc 22:15Et ait illīs: Dēsīderiō dēsīderāvī hoc pascha mandūcāre vōbīscum, antequam patiar.And he said to them: "With longing I have longed to eat this Passover with you, before I suffer. Lc 22:16Dīcō enim vōbīs, quia ex hōc nōn mandūcābō illud, dōnec impleātur in regnō Deī.For I say to you, that from now on I will not eat it, until it is fulfilled in the kingdom of God." Lc 22:17Et acceptō calice grātiās ēgit, et dīxit: Accipite, et dīvidite inter vōs.And, a cup having been taken, he gave thanks, and said: "Take, and divide it among you. Lc 22:18Dīcō enim vōbīs quod nōn bibam dē generātiōne vītis dōnec regnum Deī veniat.For I say to you that I will not drink of the offspring of the vine until the kingdom of God comes."

Lc 22:19Et acceptō pāne grātiās ēgit, et frēgit, et dedit eīs, dīcēns: Hoc est corpus meum, quod prō vōbīs datur: hoc facite in meam commemorātiōnem.And, bread having been taken, he gave thanks, and broke it, and gave it to them, saying: "This is my body, which is given for you: do this in remembrance of me." Lc 22:20Similiter et calicem, postquam coenāvit, dīcēns: Hic est calix novum testāmentum in sanguine meō, quī prō vōbīs fundētur.Likewise also the cup, after he had dined, saying: "This is the cup, the new covenant in my blood, which will be poured out for you. Lc 22:21Vērumtamen ecce manus trādentis mē, mēcum est in mēnsā.But yet look, the hand of the one handing me over is with me on the table. Lc 22:22Et quidem Fīlius hominis, secundum quod dēfīnītum est, vādit: vērumtamen vae hominī illī per quem trādētur.And indeed the Son of Man goes, according to what has been determined: but yet woe to that man through whom he will be handed over." Lc 22:23Et ipsī coepērunt quaerere inter sē quis esset ex eīs quī hoc factūrus esset.And they themselves began to inquire among themselves which of them it was who was going to do this.

Lc 22:24Facta est autem et contentiō inter eōs, quis eōrum vidērētur esse mājor.And there came about also a dispute among them, which of them seemed to be greater. Lc 22:25Dīxit autem eīs: Rēgēs gentium dominantur eōrum: et quī potestātem habent super eōs, beneficī vocantur.And he said to them: "The kings of the gentiles lord it over them: and those who have power over them are called benefactors. Lc 22:26Vōs autem nōn sīc: sed quī mājor est in vōbīs, fīat sīcut minor: et quī praecessor est, sīcut ministrātor.But you, not so: but he who is greater among you, let him become as the lesser: and he who is the leader, as the one serving. Lc 22:27Nam quis mājor est, quī recumbit, an quī ministrat?For who is greater, he who reclines, or he who serves? Lc 22:27Nōnne quī recumbit?Is it not he who reclines? Lc 22:27Ego autem in mediō vestrum sum, sīcut quī ministrat: vōs autem estis, quī permānsistis mēcum in tentātiōnibus meīs.But I am in the midst of you as one who serves: and you are the ones who have remained with me in my trials. Lc 22:29Et ego dispōnō vōbīs sīcut disposuit mihi Pater meus regnum, ut ēdātis et bibātis super mēnsam meam in regnō meō, et sedeātis super thronōs jūdicantēs duodecim tribūs Isrāël.And I appoint for you, just as my Father appointed for me, a kingdom, so that you may eat and drink at my table in my kingdom, and may sit upon thrones judging the twelve tribes of Israel."

Lc 22:31Ait autem Dominus: Simōn, Simōn, ecce Satanās expetīvit vōs ut crībrāret sīcut trīticum: ego autem rogāvī prō tē ut nōn dēficiat fidēs tua: et tū aliquandō conversus, cōnfirmā frātrēs tuōs.And the Lord said: "Simon, Simon, look, Satan has demanded you, so that he might sift you like wheat: but I have prayed for you that your faith may not fail: and you, once turned back, strengthen your brothers." Lc 22:33Quī dīxit eī: Domine, tēcum parātus sum et in carcerem et in mortem īre.He said to him: "Lord, with you I am ready to go both into prison and into death." Lc 22:34At ille dīxit: Dīcō tibi, Petre, nōn cantābit hodiē gallus, dōnec ter abnegēs nōsse mē.But he said: "I say to you, Peter, the cock will not crow today until three times you deny that you know me." Lc 22:34Et dīxit eīs: Quandō mīsī vōs sine sacculō, et pērā, et calceāmentīs, numquid aliquid dēfuit vōbīs?And he said to them: "When I sent you without purse, and bag, and shoes, surely nothing was lacking to you?" Lc 22:36At illī dīxērunt: Nihil.But they said: "Nothing." Lc 22:36Dīxit ergō eīs: Sed nunc quī habet sacculum, tollat;He said therefore to them: "But now, whoever has a purse, let him take it; Lc 22:36Similiter et pēram: et quī nōn habet, vēndat tunicam suam et emat gladium.Likewise also a bag: and whoever does not have one, let him sell his tunic and buy a sword.

Lc 22:37Dīcō enim vōbīs, quoniam adhūc hoc quod scrīptum est, oportet implērī in mē: Et cum inīquīs dēputātus est.For I say to you, that this which has been written must still be fulfilled in me: 'And he was reckoned with the wicked.' Lc 22:37Etenim ea quae sunt dē mē fīnem habent.For indeed the things which concern me have an end." Lc 22:38At illī dīxērunt: Domine, ecce duo gladiī hīc.But they said: "Lord, look, two swords here." Lc 22:38At ille dīxit eīs: Satis est.But he said to them: "It is enough." Lc 22:39Et ēgressus ībat secundum cōnsuētūdinem in monte Olīvārum.And going out, he was going, according to his custom, to the Mount of Olives. Lc 22:39Secūtī sunt autem illum et discipulī.And the disciples too followed him. Lc 22:40Et cum pervēnisset ad locum, dīxit illīs: Ōrāte nē intrētis in tentātiōnem.And when he had arrived at the place, he said to them: "Pray that you may not enter into temptation." Lc 22:41Et ipse āvulsus est ab eīs quantum jactus est lapidis: et positīs genibus ōrābat, dīcēns: Pater, sī vīs, trānsfer calicem istum ā mē: vērumtamen nōn mea voluntās, sed tua fīat.And he himself was torn away from them about a stone's throw: and, his knees having been set down, he was praying, saying: "Father, if you are willing, take this cup away from me: but yet not my will, but yours be done."

Lc 22:43Appāruit autem illī angelus dē caelō, cōnfortāns eum.And an angel from heaven appeared to him, strengthening him. Lc 22:43Et factus in agōniā, prōlixius ōrābat.And having come into agony, he was praying at greater length. Lc 22:44Et factus est sūdor ejus sīcut guttae sanguinis dēcurrentis in terram.And his sweat became like drops of blood running down onto the ground. Lc 22:45Et cum surrēxisset ab ōrātiōne et vēnisset ad discipulōs suōs, invēnit eōs dormientēs prae trīstitiā.And when he had risen from prayer and had come to his disciples, he found them sleeping for sorrow. Lc 22:46Et ait illīs: Quid dormītis?And he said to them: "Why are you sleeping? Lc 22:46Surgite, ōrāte, nē intrētis in tentātiōnem.Get up, pray, that you may not enter into temptation." Lc 22:47Adhūc eō loquente, ecce turba: et quī vocābātur Jūdās, ūnus dē duodecim, antecēdēbat eōs, et appropinquāvit Jēsū ut ōsculārētur eum.While he was still speaking, look, a crowd: and he who was called Judas, one of the twelve, was going before them, and he drew near to Jesus so that he might kiss him. Lc 22:48Jēsūs autem dīxit illī: Jūda, ōsculō Fīlium hominis trādis?But Jesus said to him: "Judas, with a kiss do you hand over the Son of Man?"

Lc 22:49Videntēs autem hī quī circā ipsum erant, quod futūrum erat, dīxērunt eī: Domine, sī percutimus in gladiō?And those who were around him, seeing what was going to be, said to him: "Lord, shall we strike with the sword?" Lc 22:50Et percussit ūnus ex illīs servum prīncipis sacerdōtum, et amputāvit auriculam ejus dexteram.And one of them struck the servant of the chief of the priests, and cut off his right ear. Lc 22:51Respondēns autem Jēsūs, ait: Sinite ūsque hūc.But Jesus, answering, said: "Allow it thus far." Lc 22:51Et cum tetigisset auriculam ejus, sānāvit eum.And when he had touched his ear, he healed him. Lc 22:52Dīxit autem Jēsūs ad eōs quī vēnerant ad sē prīncipēs sacerdōtum, et magistrātūs templī, et seniōrēs: Quasi ad latrōnem exīstis cum gladiīs et fūstibus?And Jesus said to those who had come to him, the chiefs of the priests, and the magistrates of the temple, and the elders: "As against a robber have you come out with swords and clubs? Lc 22:53Cum quotīdiē vōbīscum fuerim in templō, nōn extendistis manūs in mē: sed haec est hōra vestra, et potestās tenebrārum.When I was with you every day in the temple, you did not stretch out your hands against me: but this is your hour, and the power of darkness."

Lc 22:54Comprehendentēs autem eum, dūxērunt ad domum prīncipis sacerdōtum: Petrus vērō sequēbātur ā longē.And seizing him, they led him to the house of the chief of the priests: but Peter was following far off. Lc 22:55Accēnsō autem igne in mediō ātriī et circumsedentibus illīs, erat Petrus in mediō eōrum.And, a fire having been lit in the middle of the courtyard, and they sitting around it, Peter was in the midst of them. Lc 22:56Quem cum vīdisset ancilla quaedam sedentem ad lūmen, et eum fuisset intuita, dīxit: Et hic cum illō erat.And when a certain maidservant had seen him sitting by the light, and had gazed at him, she said: "This man too was with him." Lc 22:57At ille negāvit eum, dīcēns: Mulier, nōn nōvī illum.But he denied him, saying: "Woman, I do not know him." Lc 22:58Et post pusillum alius vidēns eum, dīxit: Et tū dē illīs es.And after a little while another, seeing him, said: "You too are one of them." Lc 22:58Petrus vērō ait: Ō homō, nōn sum.But Peter said: "O man, I am not." Lc 22:59Et intervallō factō quasi hōrae ūnīus, alius quīdam affirmābat, dīcēns: Vērē et hic cum illō erat: nam et Galilaeus est.And an interval of about one hour having passed, a certain other man was insisting, saying: "Truly this man too was with him: for he is also a Galilean."

Lc 22:60Et ait Petrus: Homō, nesciō quid dīcis.And Peter said: "Man, I do not know what you are saying." Lc 22:60Et continuō, adhūc illō loquente, cantāvit gallus.And at once, while he was still speaking, the cock crowed. Lc 22:61Et conversus Dominus respexit Petrum, et recordātus est Petrus verbī Dominī, sīcut dīxerat: Quia priusquam gallus cantet, ter mē negābis.And the Lord, turning, looked at Peter, and Peter remembered the word of the Lord, how he had said: "Before the cock crows, three times you will deny me." Lc 22:62Et ēgressus forās Petrus flēvit amāre.And going outside, Peter wept bitterly. Lc 22:63Et virī quī tenēbant illum, illūdēbant eī, caedentēs.And the men who were holding him were mocking him, beating him. Lc 22:64Et vēlāvērunt eum, et percutiēbant faciem ejus: et interrogābant eum, dīcentēs: Prophētizā, quis est, quī tē percussit?And they blindfolded him, and were striking his face: and they were asking him, saying: "Prophesy, who is it who struck you?" Lc 22:65Et alia multa blasphēmantēs dīcēbant in eum.And many other things, blaspheming, they were saying against him. Lc 22:66Et ut factus est diēs, convēnērunt seniōrēs plēbis, et prīncipēs sacerdōtum, et scrībae, et dūxērunt illum in concilium suum, dīcentēs: Sī tū es Chrīstus, dīc nōbīs.And when the day had come, the elders of the people, and the chiefs of the priests, and the scribes came together, and they led him into their council, saying: "If you are the Christ, tell us."

Lc 22:67Et ait illīs: Sī vōbīs dīxerō, nōn crēdētis mihi: sī autem et interrogāverō, nōn respondēbitis mihi, neque dīmittētis.And he said to them: "If I tell you, you will not believe me: and if I also ask you, you will not answer me, nor let me go. Lc 22:69Ex hōc autem erit Fīlius hominis sedēns ā dextrīs virtūtis Deī.But from now on the Son of Man will be sitting at the right of the power of God." Lc 22:70Dīxērunt autem omnēs: Tū ergō es Fīlius Deī?And they all said: "Are you then the Son of God?" Lc 22:70Quī ait: Vōs dīcitis, quia ego sum.He said: "You say that I am." Lc 22:71At illī dīxērunt: Quid adhūc dēsīderāmus testimōnium?But they said: "What further testimony do we desire? Lc 22:71Ipsī enim audīvimus dē ōre ejus.For we ourselves have heard it from his mouth."

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Grammar in this passage: indirect statement ×3, purpose clauses ×5, ablative absolute ×8

Latin vocabulary for this passage (322 words)
appropinquō, -propinquāre, -propinquāvī, -propinquātusapproach to, approach
autem, conj.moreover; but, however; now
diēs, -ēī, m. and f.day
fēstus, -a, -umof a holiday, festive; diēs fēstus, feast day
azymus, -a, -umunleavened; n. pl. azyma, -ōrum: the feast of Unleavened Bread
quī, quae, quod, rel. pron.who, which
dīcō, dīcere, dīxī, dictussay, speak; diem dīcere, to appoint or set a day
pascha (indecl.) n.the Passover; the Passover lamb or meal
et, conj.and; et ... et, both ... and
quaerō, quaerere, quaesīvī, quaesītusseek; ask, inquire
prīnceps, -ipisfirst, chief; as noun: leader
sacerdōs, -dōtis, m. and f.priest, priestess
scrība, -ae m.clerk, secretary (public clerks of the treasury)
quōmodo (adv.)how; in what way
interficiō, -ficere, -fēcī, -fectusput out of the way, kill
timeō, -ēre, -uīfear
vērō, adv.in truth, indeed; however
plēbs, plēbis f.the common people
intrō, -āre, -āvī, -ātusgo within or into, enter
in, prep. with acc. and abl.with acc.: into, onto, against; with abl.: in, on
cognōminō, -āre, -āvī, -ātusgive a surname to, call, name
ūnus, -a, -umone; only, alone
dē, prep, with abl.down from, from, out of; about, concerning, of
duodecim, indecl. adj.twelve
abeō, -īre, -iī, -itūrusgo away, depart
loquor, loquī, locūtusspeak
sum, esse, fuī, futūrusbe
cum, prep, with abl.with
magistrātus, -ūs m.magistrate, official
quemadmodum (adv.)how, in what way; just as
ille, illa, illud, dem. pron.that; he, she, it, they; ille ... hīc, see hīc
trādō, -dere, -didī, -ditusgive across, over, or up, deliver; hand down, relate, report
is, ea, id, dem. pron.this, that; he, she, it, they
gaudeō, gaudēre, gāvīsusbe glad, rejoice
pacīscor, -ī, pactus sumagree, arrange; pactus: agreed upon
pecūnia, -ae, f.money (the possession of cattle constituting wealth in early times)
dō, dare, dedī, datusgive
spondeō, -ēre, spopondī, spōnsuspromise solemnly; stand surety, guarantee (a debt)
opportūnitās, -ātis f.advantage, favourable feature
ut, conj.as; when; that; ita ut, as
sine, prep. with abl.without
turba, -ae f.crowd
veniō, venīre, vēnī, ventuscome
necesse, indecl. adj.necessary
occīdō, -cīdere, -cīdī, -cīsuscut down, kill
mittō, mittere, mīsī, missussend
eō, īre, iī, itusgo
parō, -āre, -āvī, -ātusmake ready, prepare
nōsplur. of ego
mandūcō, -āre, -āvī, -ātumeat
at, conj.but
ubi, adv.where; conj., when
volō, velle, voluīwish
ad, prep. with acc.to, toward; at, near; for
ecce (interj.)look! see! here is
introeō, -īre, -iī, -itumgo in, enter
vōsplur. of tū
cīvitās, -tātis, f.state
occurrō, -currere, -currī, -cursusrun against, meet
homō, hominis, m.man
quīdam, quaedam, quoddam, indef. pron.a certain, certain
amphora, -ae, f.jar, bottle
aqua, -ae, f.water
portō, -āre, -āvī, -ātumcarry
sequor, sequī, secūtusfollow
domus, -ūs, f.house, home
paterfamiliās, patrisfamiliās m.head of a household, master of the house
tū, tuī, pers. pron.thou, you
magister, -trī, m.master
dēversōrium, -ī n.an inn, lodging
discipulus, -ī m.pupil, disciple
meus, -a, -ummy, mine
ipse, ipsa, ipsum, intensive pron.self, himself, herself, itself, themselves; often to be rendered by very
ostendō, -tendere, -tendī, -tentusstretch out before, show, explain
cēnāculum, -ī, n.dining-room
magnus, -a, -umlarge, big, great, mighty; loud
sternō, -ere, strāvī, strātusspread out; furnish with couches (of a room)
ibi, adv.in that place, there
inveniō, -venīre, -vēnī, -ventuscome upon, find
sīcut (conj.)just as
cum, conj.when, while, after; since; although
faciō, facere, fēcī, factusmake, do; iter facere, see iter
hōra, -ae, f.hour
discumbō, -ere, -cubuī, -cubitumrecline at table, dine
apostolus, -ī m.messenger; an apostle, one of the Twelve sent out by Jesus
āiō (defective)say, affirm; ut aiunt: as they say
dēsīderium, -ī, n.desire, longing
dēsīderō, -āre, -āvī, -ātuslong for, miss; require
hic, haec, hoc, dem. pron.this; ille ... hīc, that ... this, the former ... the latter
antequam, conj.before than, sooner than, before
patior, patī, passus, bearsuffer, allow
enim, conj.for
quia (conj.)because
ex, ē (prep. + abl.)out of, from; of (ē only before consonants)
nōn, adv.not
dōnec (conj.)until; while, as long as
impleō, -ēre, -plēvī, -plētumfill; fulfil, complete
regnum, -ī, n.royal power, rule, throne; kingdom, realm
deus, -ī, m.god
accipiō, -cipere, -cēpī, -ceptustake to oneself, receive, accept; hear; suffer
calix, -icis m.cup, drinking vessel
grātia, -ae, f.favor; gratitude, thanks; plur., thanks; grātiās agere, to give thanks, thank; grātiam referre, to return a favor, show gratitude, requite
agō, agere, ēgī, āctusdrive; do; pass, lead; grātiās agere, see grātia
dīvidō, -videre, -vīsī, -vīsusdivide, separate
inter, prep, with acc.among, between
quod, conj.that, in that, because
bibō, bibere, bibīdrink
generātiō, -ōnis f.generation; the people of an age
vītis, -is f.vine
pānis, -is m.bread, loaf
frangō, frangere, frēgī, frāctusbreak; dash to pieces, wreck
corpus, corporis, n.body
prō, prep. with abl.before, in front of; for, in behalf of; for, as; in return for, for
commemorātiō, -ōnis f.remembrance, mention, recollection
similiter (adv.)likewise, in the same way
postquam, conj.later than, after, when
cēnō, -āre, -āvī, -ātusdine
novus, -a, -umnew; novissimus, last
testāmentum, -ī n.will (testament)
sanguis, sanguinis, m.blood
fundō, -ere, fūdī, fūsumpour; rout, scatter (an enemy)
vērumtamen (adv.)but yet, nevertheless
manus, -ūs, f.hand
ego, meī, pers. pron.I
mēnsa, -ae f.table
quidem, adv.in fact, indeed, certainly; nē ... quidem, not ... even
fīlius, -ī, m.son
secundum (prep. + acc.)after, besides; along
dēfīniō, -īre, -īvī, -ītusmark out, fix, set
vādō, -erego
vae (interj., coded as adv.)alas! woe! (+ dat.: woe to)
per, prep, with ace.through, by means of
coepī, coepisse, coeptus (used in tenses of completed action)have begun, began
suī, sibi, sē or sēsē, reflexive pron.himself, herself, itself, themselves
quis, quid, interrog. pron.who? which? what?
contentiō, -ōnis f.struggle, dispute
videō, vidēre, vīdī, vīsussee; pass., seem
rēx, rēgis, m.king
gēns, gentis, f.race, nation
dominor, -ārī, -ātus sumbe master, rule
potestās, -ātis f.power, authority
habeō, -ēre, -uī, -itushave, hold; consider
super (prep. + acc. or abl.; also adv.)over, above, on top of; upon; about, concerning
beneficus, -a, -umgenerous, kind, doing good
vocō, -āre, -āvī, -ātuscall, summon
sīc, adv.so, thus
sed, conj.but
fīō, fierī, factus sumbe done or made, become, happen
parvus, -a, -umlittle, small
praecessor, -ōris m.leader, one who goes before
ministrātor, -ōris m.servant, attendant
nam, conj.for
recumbō, -cumbere, -cubuīlie back or down
an, conj.or (in questions)
ministrō, -āre, -āvī, -ātumserve, wait on (+ dat.)
nōnne, adv., introducing a question to which an affirmative answer is expectednot?
medium, -ī n.the middle; in mediō: in the midst
permaneō, -manēre, -mānsi, -mānsusremain
temptātiō, -ōnis f.trial, testing, temptation
dispōnō, -ere, -posuī, -positumstation here and there, post
pater, patris, m.father
ēdō, -dere, -didī, -ditusput forth, give out, utter
sedeō, sedēre, sēdī, sessussit
thronus, -ī m.throne
iūdicō, -āre, -āvī, -ātumjudge, decide
tribus, -ūs f.tribe, one of the divisions of the Roman people
dominus, -ī m.master, owner
expetō, -ere, -petīvī, -petītusseek eagerly, desire
crībrō, -āre, -āvī, -ātussift
trīticum, -ī n.wheat
rogō, -āre, -āvī, -ātusask
dēficiō, -ficere, -fēcī, -fectusfail
fidēs, -eī f.faith, trust; pledge
tuus, -a, -umthy, thine, your
aliquandō, adv.at some time or other; finally, at length
convertō, -vertere, -vertī, -versusturn round, turn, change; in fugam convertere, to put to flight
cōnfirmō, -firmāre, -firmāvī, -firmātusstrengthen, establish; declare, assert
frāter, frātris, m.brother
carcer, -eris, m.prison
mors, mortīs, f.death
cantō, -āre, -āvī, -ātussing
hodiē (adv.)today
gallus, -ī m.cock, rooster; gallī cantus, cockcrow
ter (adv.)three times
abnegō, -āre, -āvī, -ātusrefuse
nōscō, -ere, nōvī, nōtumget to know (perf. nōvī: know)
quandō (adv.)when; (after sī) ever
sacculus, -ī m.small bag, purse
pēra, -ae f.bag, knapsack (for provisions)
calceāmentum, -ī n.shoe, sandal
numquid (interrog. particle)surely not? can it be that ...? (expects 'no'); in later Latin also a simple question
aliquis, -quid, indef. pron.someone, any one, something, anything, some, any
dēsum, deesse, dēfuībe lacking, fail
nihil, n., indecl.nothing
ergō (adv.)therefore, then; quid ergō? what then?
nunc, adv.now
tollō, tollere, sustulī, sublātuslift, raise; take away, remove; ancorās tollere, to weigh anchor
vēndō, -ere, vēndidī, vēnditumsell
tunica, -ae f.tunic
suus, -a, -umhis, her, its, or their own; his, her, its, their
emō, -ere, ēmī, ēmptumbuy
gladius, -ī, m.sword
quoniam, conj.since now, since
adhūc, adv.to this point, up to this time, yet, still
scrībō, scrībere, scrīpsī, scrīptuswrite
oportet, -ēre, oportuit (impersonal)it is right, it is necessary
inīquus, -a, -umuneven; unfair
dēputō, -āre, -āvī, -ātusreckon, count, consider; assign
etenim (conj.)for indeed, and in fact
fīnis, -is, m.end, boundary; plur., borders, territory, country
duo, -ae, -o, plur. adj.two
hīc, adv.here; hereupon
satis, adv.enough, sufficiently
ēgredior, -gredī, -gressusgo out or forth, go ashore, disembark
cōnsuētūdō, -inis f.custom, habit; way of life
mōns, montis, m.mountain
olīva, -ae f.olive tree; olive
perveniō, -venīre, -vēnī, -ventuscome through, come, arrive, reach
locus, -ī, m., plur. loca, -orum, n.place, situation
ōrō, -āre, -āvī, -ātusspeak; beg, pray
nē, adv.not; nē ... quidem, not ... even; conj., that not, lest
āvellō, -ere, -vellī (-vulsī), -vulsustear away, wrench off
ā, ab (prep. + abl.)away from, from; by (ā only before consonants)
quantum, adv.how much? how?
iactus, -ūs m.throwing, a throw; fulminum iactūs: strokes of lightning
lapis, -idis, m.stone
pōnō, pōnere, posuī, positusplace, put; pōnī with in and abl., to be placed in, rest or depend on
genū, -ūs n.knee
sī, conj.if
trānsferō, -ferre, -tulī, -lātuscarry across, transfer
iste, ista, istud, dem. pron.that of yours, that
voluntās, -tātis, f.wish, will
appāreō, -ēre, -uī, -itumappear, come into view, show oneself
angelus, -ī m.messenger; angel
caelum, -ī, n.heaven, sky
cōnfortō, -āre, -āvī, -ātusstrengthen, fortify; (pass.) regain strength
agōnia, -ae f.(old word) a sacrificial victim; (Vulgate) anguish, agony
prōlixē (adv.)at length, freely; (comp.) prōlixius: more earnestly, longer
sūdor, -ōris m.sweat; toil
gutta, -ae f.drop; spot, speck
dēcurrō, -currere, -cucurrī, -cursusrun down
terra, -ae, f.land, earth
surgō, -ere, surrēxī, surrēctusrise, get up, stand up
ōrātiō, -ōnis, f.speech; ōrātiōnem habēre, to deliver an oration, speak
dormiō, -īre, -īvīsleep
prae (prep. + abl.)in comparison with; because of
trīstitia, -ae, f.sadness
antecēdō, -ere, -cessī, -cessumgo before; surpass
ōsculor, -ārī, -ātus sumkiss
ōsculum, -ī n.kiss
circā (adv. and prep. + acc.)around, about
percutiō, -cutere, -cussī, -cussusstrike through, strike
servus, -ī, m.slave, servant
amputō, -āre, -āvī, -ātuscut off, lop off
auricula, -ae f.ear (diminutive of auris)
dexter, -tra, -trumright
respondeō, -spondēre, -spondī, -spōnsusreply, answer
sinō, -ere, sīvī, situsallow, permit, let
ūsque, adv.all the time; ūsque ad, as far as, until; quō ūsque, see quō
hūc, adv.to this place, hither
tangō, tangere, tetigī, tāctustouch
sānō, -āre, -āvī, -ātusheal, make good, repair
templum, -ī, n.sanctuary, temple
senior, -ōris m.elder; seniores: the elders (of the people)
quasi, conj.as if
latrō, -ōnis, m.robber
exeō, -īre, -iī, -itusgo out
fūstis, -is m.club, cudgel, stick
cottīdiē, adv.daily, every day
extendō, -ere, -tendī, -tentumstretch out, extend
vester, -tra, -trumyour
tenebrae, -ārum f. pl.darkness
comprehendō, -prehendere, -prehendī, -prehēnsusseize, catch
dūcō, dūcere, dūxī, ductuslead; make, dig; with or without in mātrimōnium, marry
longē, adv.far
accendō, -cendere, -cendī, -cēnsuskindle, light
ignis, -is, m.fire
ātrium, -ī, n.hall
circumsedeō, -sedēre, -sēdī, -sessussit around, surround; besiege
ancilla, -ae f.maidservant, slave girl
lūmen, -minis, n.light
intueor, -tuērī, -tuituslook upon, behold
negō, -āre, -āvī, -ātussay no or not, deny, refuse
mulier, mulieris, f.woman
post, adv.after, later; prep. with acc., after, behind
pusillus, -a, -umvery small, little; pusilli: little ones
alius, -a, -udanother, other; aliī ... aliī, some ... others
ō (interj.)O! oh!
intervallum, -ī, n.interval, space, distance
affirmō, -āre, -āvī, -ātusassert, declare firmly
vērē (adv.)truly, really
Galilaeus, -a, -umof Galilee, Galilean; as a noun, a Galilean
nesciō, -scīre, -scīvīnot know, be ignorant; nesciō quis, I know not who, some one or other (nesciō is thus used with other interrogative words also)
continuō (adv.)at once, immediately
respiciō, -ere, -spexī, -spectumlook back
recordor, -ārī, -ātus sumcall to mind, remember
verbum, -ī, n.word
priusquam, conj.before than, sooner than, before
forās, adv.out of doors, forth, out
fleō, -ēre, flēvī, flētumweep
amō, -āre, -āvī, -ātuslove
vir, virī, m.man
teneō, -ēre, -uī, -tushold, keep; hold back, restrain, stop
illūdō, -ere, -lūsī, -lūsusmock, make fun of (+ dat.)
caedō, -ere, cecīdī, caesumcut, cut down; kill
vēlō, -āre, -āvī, -ātusveil, cover
faciēs, -ēī f.face; appearance
interrogō, -āre, -āvī, -ātusask, question
prophētizō, -āre, -āvīprophesy
multus, -a, -ummuch, great; plur., many
blasphēmō, -āre, -āvī, -ātumblaspheme, speak evil (of God)
conveniō, -venīre, -vēnī, -ventuscome together, assemble
concilium, -ī n.meeting, council
crēdō, -dere, -didī, -ditusbelieve
neque or nec, conj.and not, nor; neque ... neque, neither ... nor; neque enim, for ... not
dīmittō, -mittere, -mīsī, -missussend different ways, send forth or away, despatch; let slip, lose
dextra, -ae, f.right hand (manus understood)
virtūs, -tūtis, f.manliness, courage, bravery
omnis, -eall, every
testimōnium, -ī n.evidence, proof
audiō, -īre, -īvī, -ītushear; listen or attend to
ōs, ōris, n.mouth
Vulgate, Evangelium secundum Lucam. Latin text: the Clementine Vulgate (1592), as transcribed by the Clementine Vulgate Project, public domain. Word analysis: drafted by our own tagger (trained on the hand-checked texts on this site), with every doubtful word checked by hand. English (a literal learner's translation) and section titles: written for this app, each checked against the Latin by a second reader.