Lc 10:1Post haec autem dēsignāvit Dominus et aliōs septuāgintā duōs: et mīsit illōs bīnōs ante faciem suam in omnem cīvitātem et locum, quō erat ipse ventūrus.But after these things the Lord appointed also seventy-two others: and he sent them two by two before his face into every city and place where he himself was going to come. Lc 10:2Et dīcēbat illīs: Messis quidem multa, operāriī autem paucī.And he was saying to them: "The harvest indeed is great, but the workers few. Lc 10:2Rogāte ergō dominum messis ut mittat operāriōs in messem suam.Ask therefore the lord of the harvest that he send workers into his harvest. Lc 10:3Īte: ecce ego mittō vōs sīcut agnōs inter lupōs.Go: look, I send you as lambs among wolves. Lc 10:4Nōlīte portāre sacculum, neque pēram, neque calceāmenta, et nēminem per viam salūtāverītis.Do not carry a purse, nor a bag, nor shoes, and greet no one along the road. Lc 10:5In quamcumque domum intrāveritis, prīmum dīcite: Pāx huic domuī: et sī ibi fuerit fīlius pācis, requiēscet super illum pāx vestra: sīn autem, ad vōs revertētur.Into whatever house you enter, first say: 'Peace to this house': and if a son of peace is there, your peace will rest upon him: but if not, it will return to you.
Lc 10:7In eādem autem domō manēte, ēdentēs et bibentēs quae apud illōs sunt: dignus est enim operārius mercēde suā.But in the same house remain, eating and drinking the things which are with them: for the worker is worthy of his wage. Lc 10:7Nōlīte trānsīre dē domō in domum.Do not pass over from house to house. Lc 10:8Et in quamcumque cīvitātem intrāveritis, et suscēperint vōs, mandūcāte quae appōnuntur vōbīs: et cūrāte īnfirmōs, quī in illā sunt, et dīcite illīs: Appropinquāvit in vōs regnum Deī.And into whatever city you enter, and they receive you, eat the things which are set before you: and cure the sick who are in it, and say to them: 'The kingdom of God has drawn near to you.' Lc 10:10In quamcumque autem cīvitātem intrāveritis, et nōn suscēperint vōs, exeuntēs in platēās ejus, dīcite: Etiam pulverem, quī adhaesit nōbīs dē cīvitāte vestrā, extergimus in vōs: tamen hoc scītōte, quia appropinquāvit regnum Deī.But into whatever city you enter, and they do not receive you, going out into its streets, say: 'Even the dust from your city which has clung to us, we wipe off against you: yet know this, that the kingdom of God has drawn near.' Lc 10:12Dīcō vōbīs, quia Sodomīs in diē illā remissius erit, quam illī cīvitātī.I say to you, that for Sodom it will be more bearable on that day than for that city.
Lc 10:13Vae tibi Corozain!Woe to you, Chorazin! Lc 10:13Vae tibi Bēthsaida!Woe to you, Bethsaida! Lc 10:13Quia sī in Tyrō et Sīdōne factae fuissent virtūtēs quae factae sunt in vōbīs, ōlim in ciliciō et cinere sedentēs poeniterent.For if in Tyre and Sidon the powers had been done which have been done among you, long ago they would have repented, sitting in sackcloth and ashes. Lc 10:14Vērumtamen Tyrō et Sīdōnī remissius erit in jūdiciō, quam vōbīs.But yet for Tyre and Sidon it will be more bearable in the judgement than for you. Lc 10:15Et tū Capharnaum, ūsque ad caelum exaltāta, ūsque ad īnfernum dēmergēris.And you, Capernaum, exalted up to heaven, will be plunged down as far as hell. Lc 10:16Quī vōs audit, mē audit: et quī vōs spernit, mē spernit.Whoever hears you, hears me: and whoever spurns you, spurns me. Lc 10:16Quī autem mē spernit, spernit eum quī mīsit mē.But whoever spurns me, spurns him who sent me." Lc 10:17Reversī sunt autem septuāgintā duo cum gaudiō, dīcentēs: Domine, etiam daemonia subjiciuntur nōbīs in nōmine tuō.And the seventy-two returned with joy, saying: "Lord, even the demons are subjected to us in your name." Lc 10:18Et ait illīs: Vidēbam Satanam sīcut fulgor dē caelō cadentem.And he said to them: "I was seeing Satan like lightning falling from heaven.
Lc 10:19Ecce dedī vōbīs potestātem calcandī suprā serpentēs, et scorpiōnēs, et super omnem virtūtem inimīcī: et nihil vōbīs nocēbit.Look, I have given you power of treading upon serpents and scorpions, and over all the power of the enemy: and nothing will harm you. Lc 10:20Vērumtamen in hōc nōlīte gaudēre quia spīritūs vōbīs subjiciuntur: gaudēte autem, quod nōmina vestra scrīpta sunt in caelīs.But yet do not rejoice in this, that the spirits are subjected to you: but rejoice that your names have been written in the heavens." Lc 10:21In ipsā hōrā exsultāvit Spīritū Sānctō, et dīxit: Cōnfiteor tibi Pater, Domine caelī et terrae, quod abscondistī haec ā sapientibus et prūdentibus, et revēlāstī ea parvulīs.In that very hour he exulted in the Holy Spirit, and said: "I acknowledge you, Father, Lord of heaven and earth, that you have hidden these things from the wise and prudent, and have revealed them to little ones. Lc 10:21Etiam Pater: quoniam sīc placuit ante tē.Yes, Father: because so it was pleasing before you. Lc 10:22Omnia mihi trādita sunt ā Patre meō.All things have been handed over to me by my Father. Lc 10:22Et nēmō scit quis sit Fīlius, nisi Pater: et quis sit Pater, nisi Fīlius, et cui voluerit Fīlius revēlāre.And no one knows who the Son is, except the Father: and who the Father is, except the Son, and he to whom the Son has wished to reveal him."
Lc 10:23Et conversus ad discipulōs suōs, dīxit: Beātī oculī quī vident quae vōs vidētis.And turning towards his disciples, he said: "Blessed the eyes which see the things which you see. Lc 10:24Dīcō enim vōbīs quod multī prophētae et rēgēs voluērunt vidēre quae vōs vidētis, et nōn vīdērunt: et audīre quae audītis, et nōn audiērunt.For I say to you that many prophets and kings wished to see the things which you see, and did not see them: and to hear the things which you hear, and did not hear them." Lc 10:25Et ecce quīdam lēgisperītus surrēxit tentāns illum, et dīcēns: Magister, quid faciendō vītam aeternam possidēbō?And look, a certain lawyer stood up, testing him, and saying: "Master, by doing what shall I possess eternal life?" Lc 10:26At ille dīxit ad eum: In lēge quid scrīptum est?But he said to him: "In the law, what has been written? Lc 10:26Quōmodo legis?How do you read?" Lc 10:27Ille respondēns dīxit: Dīligēs Dominum Deum tuum ex tōtō corde tuō, et ex tōtā animā tuā, et ex omnibus virtūtibus tuīs, et ex omnī mente tuā: et proximum tuum sīcut tēipsum.He, answering, said: "You shall love the Lord your God out of your whole heart, and out of your whole soul, and out of all your strengths, and out of your whole mind: and your neighbour as yourself."
Lc 10:28Dīxitque illī: Rēctē respondistī: hoc fac, et vīvēs.And he said to him: "You have answered rightly: do this, and you will live." Lc 10:29Ille autem volēns jūstificāre sēipsum, dīxit ad Jēsum: Et quis est meus proximus?But he, wishing to justify himself, said to Jesus: "And who is my neighbour?" Lc 10:30Suscipiēns autem Jēsūs, dīxit: Homō quīdam dēscendēbat ab Jerūsalem in Jericho, et incidit in latrōnēs, quī etiam dēspoliāvērunt eum: et plagīs impositīs abiērunt sēmivīvō relictō.And Jesus, taking it up, said: "A certain man was going down from Jerusalem to Jericho, and fell among robbers, who also stripped him: and, blows having been laid on him, they went away, he having been left half-alive. Lc 10:31Accidit autem ut sacerdōs quīdam dēscenderet eādem viā: et vīsō illō praeterīvit.And it happened that a certain priest was going down by the same road: and, having seen him, he passed by. Lc 10:32Similiter et Lēvīta, cum esset secus locum, et vidēret eum, pertrānsiit.Likewise also a Levite, when he was near the place, and saw him, passed on through. Lc 10:33Samarītānus autem quīdam iter faciēns, vēnit secus eum: et vidēns eum, misericordiā mōtus est.But a certain Samaritan, making a journey, came near him: and seeing him, he was moved with pity.
Lc 10:34Et appropiāns alligāvit vulnera ejus, īnfundēns oleum et vīnum: et impōnēns illum in jūmentum suum, dūxit in stabulum, et cūram ejus ēgit.And approaching, he bound up his wounds, pouring in oil and wine: and placing him on his own beast of burden, he led him to an inn, and took care of him. Lc 10:35Et alterā diē prōtulit duōs dēnāriōs, et dedit stabulāriō, et ait: Cūram illīus habē: et quodcumque supererogāveris, ego cum redierō reddam tibi.And on the next day he brought out two denarii, and gave them to the innkeeper, and said: 'Have care of him: and whatever you spend over and above, I, when I return, will pay back to you.' Lc 10:36Quis hōrum trium vidētur tibi proximus fuisse illī, quī incidit in latrōnēs?Which of these three seems to you to have been neighbour to him who fell among the robbers?" Lc 10:37At ille dīxit: Quī fēcit misericordiam in illum.But he said: "He who did mercy towards him." Lc 10:37Et ait illī Jēsūs: Vāde, et tū fac similiter.And Jesus said to him: "Go, and you, do likewise." Lc 10:38Factum est autem, dum īrent, et ipse intrāvit in quoddam castellum: et mulier quaedam, Martha nōmine, excēpit illum in domum suam, et huic erat soror nōmine Marīa, quae etiam sedēns secus pedēs Dominī, audiēbat verbum illīus.Now it was done, while they were going, that he himself went into a certain village: and a certain woman, Martha by name, received him into her house, and she had a sister by name Mary, who also, sitting beside the feet of the Lord, was listening to his word.
Lc 10:40Martha autem satagēbat circā frequēns ministerium: quae stetit, et ait: Domine, nōn est tibi cūrae quod soror mea relīquit mē sōlam ministrāre?But Martha was busy about much serving: and she stood, and said: "Lord, is it not a care to you that my sister has left me alone to serve? Lc 10:40Dīc ergō illī ut mē adjuvet.Tell her therefore that she help me." Lc 10:41Et respondēns dīxit illī Dominus: Martha, Martha, sollicita es, et turbāris ergā plūrima, porrō ūnum est necessārium.And answering, the Lord said to her: "Martha, Martha, you are anxious, and you are troubled about very many things; but one thing is necessary. Lc 10:42Marīa optimam partem ēlēgit, quae nōn auferētur ab eā.Mary has chosen the best part, which will not be taken away from her."