Luke 11

Prayer, Beelzebub, and woes to the Pharisees

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Lc 11:1Et factum est: cum esset in quōdam locō ōrāns, ut cessāvit, dīxit ūnus ex discipulīs ejus ad eum: Domine, docē nōs ōrāre, sīcut docuit et Jōannēs discipulōs suōs.And it was done: when he was in a certain place praying, as he ceased, one of his disciples said to him: "Lord, teach us to pray, just as John also taught his disciples." Lc 11:2Et ait illīs: Cum ōrātis, dīcite: Pater, sānctificētur nōmen tuum.And he said to them: "When you pray, say: 'Father, may your name be made holy. Lc 11:2Adveniat regnum tuum.May your kingdom come. Lc 11:3Pānem nostrum quotīdiānum dā nōbīs hodiē.Give us today our daily bread. Lc 11:4Et dīmitte nōbīs peccāta nostra, sīquidem et ipsī dīmittimus omnī dēbentī nōbīs.And let go for us our sins, since we ourselves too let go for everyone in debt to us. Lc 11:4Et nē nōs indūcās in tentātiōnem.And do not lead us into temptation.'" Lc 11:5Et ait ad illōs: Quis vestrum habēbit amīcum, et ībit ad illum mediā nocte, et dīcet illī: Amīce, commodā mihi trēs pānēs, quoniam amīcus meus vēnit dē viā ad mē, et nōn habeō quod pōnam ante illum, et ille dē intus respondēns dīcat: Nōlī mihi molestus esse, jam ōstium clausum est, et puerī meī mēcum sunt in cubīlī: nōn possum surgere, et dare tibi.And he said to them: "Which of you will have a friend, and will go to him in the middle of the night, and will say to him: 'Friend, lend me three loaves, since a friend of mine has come to me off the road, and I do not have anything to set before him', and he, answering from inside, should say: 'Do not be troublesome to me, the door is already shut, and my children are with me in bed: I cannot get up and give to you'?

Lc 11:8Et sī ille persevērāverit pulsāns: dīcō vōbīs, etsī nōn dabit illī surgēns eō quod amīcus ejus sit, propter improbitātem tamen ejus surget, et dabit illī quotquot habet necessāriōs.And if he perseveres in knocking: I say to you, even if he will not give to him, getting up because he is his friend, yet on account of his shamelessness he will get up, and will give him as many as he needs. Lc 11:9Et ego dīcō vōbīs: Petite, et dabitur vōbīs;And I say to you: Ask, and it will be given to you; Lc 11:9Quaerite, et inveniētis;Seek, and you will find; Lc 11:9Pulsāte, et aperiētur vōbīs.Knock, and it will be opened to you. Lc 11:10Omnis enim quī petit, accipit: et quī quaerit, invenit: et pulsantī aperiētur.For everyone who asks, receives: and whoever seeks, finds: and to the one knocking it will be opened. Lc 11:11Quis autem ex vōbīs patrem petit pānem, numquid lapidem dabit illī?But which of you asks his father for bread: surely he will not give him a stone? Lc 11:11Aut piscem, numquid prō pisce serpentem dabit illī?Or a fish: surely he will not give him a serpent instead of a fish?

Lc 11:12Aut sī petierit ōvum, numquid porriget illī scorpiōnem?Or if he asks for an egg, surely he will not hold out to him a scorpion? Lc 11:13Sī ergō vōs, cum sītis malī, nōstis bona data dare fīliīs vestrīs: quantō magis Pater vester dē caelō dabit spīritum bonum petentibus sē?If therefore you, though you are evil, know how to give good gifts to your children: how much more will your Father from heaven give the good spirit to those asking him?" Lc 11:14Et erat ējiciēns daemonium, et illud erat mūtum.And he was throwing out a demon, and it was mute. Lc 11:14Et cum ējēcisset daemonium, locūtus est mūtus, et admīrātae sunt turbae.And when he had thrown out the demon, the mute man spoke, and the crowds wondered. Lc 11:15Quīdam autem ex eīs dīxērunt: In Beelzebub prīncipe daemoniōrum ējicit daemonia.But some of them said: "By Beelzebub, the prince of the demons, he throws out the demons." Lc 11:16Et aliī tentantēs, signum dē caelō quaerēbant ab eō.And others, testing him, were seeking from him a sign from heaven. Lc 11:17Ipse autem ut vīdit cōgitātiōnēs eōrum, dīxit eīs: Omne regnum in sēipsum dīvīsum dēsōlābitur, et domus suprā domum cadet.But he, when he saw their thoughts, said to them: "Every kingdom divided against itself will be laid waste, and house will fall upon house.

Lc 11:18Sī autem et Satanās in sēipsum dīvīsus est, quōmodo stābit regnum ejus?But if Satan too is divided against himself, how will his kingdom stand? Lc 11:18Quia dīcitis in Beelzebub mē ējicere daemonia.For you say that I throw out demons by Beelzebub. Lc 11:19Sī autem ego in Beelzebub ējiciō daemonia: fīliī vestrī in quō ējiciunt?But if I throw out demons by Beelzebub: by whom do your sons throw them out? Lc 11:19Ideō ipsī jūdicēs vestrī erunt.Therefore they themselves will be your judges. Lc 11:20Porrō sī in digitō Deī ējiciō daemonia: profectō pervēnit in vōs regnum Deī.But if by the finger of God I throw out demons: surely the kingdom of God has come upon you. Lc 11:21Cum fortis armātus custōdit ātrium suum, in pāce sunt ea quae possidet.When a strong man, armed, guards his courtyard, the things which he possesses are in peace. Lc 11:22Sī autem fortior eō superveniēns vīcerit eum, ūniversa arma ejus auferet, in quibus cōnfīdēbat, et spolia ejus distribuet.But if one stronger than he, coming upon him, overcomes him, he will take away all his arms, in which he was trusting, and will distribute his spoils.

Lc 11:23Quī nōn est mēcum, contrā mē est: et quī nōn colligit mēcum, dispergit.Whoever is not with me, is against me: and whoever does not gather with me, scatters. Lc 11:24Cum immundus spīritus exierit dē homine, ambulat per loca inaquōsa, quaerēns requiem: et nōn inveniēns dīcit: Revertar in domum meam unde exīvī.When the unclean spirit has gone out from a person, it walks through waterless places, seeking rest: and not finding it, it says: 'I will return into my house, from where I went out.' Lc 11:25Et cum vēnerit, invenit eam scōpīs mundātam, et ōrnātam.And when it has come, it finds it swept with brooms, and adorned. Lc 11:26Tunc vādit, et assūmit septem aliōs spīritūs sēcum, nēquiōrēs sē, et ingressī habitant ibi.Then it goes, and takes with itself seven other spirits, more wicked than itself, and having gone in they dwell there. Lc 11:26Et fīunt novissima hominis illīus pējōra priōribus.And the last things of that man become worse than the first." Lc 11:27Factum est autem, cum haec dīceret: extollēns vōcem quaedam mulier dē turbā dīxit illī: Beātus venter quī tē portāvit, et ūbera quae sūxistī.Now it was done, when he was saying these things: a certain woman from the crowd, lifting up her voice, said to him: "Blessed the womb which carried you, and the breasts which you sucked."

Lc 11:28At ille dīxit: Quīnimmō beātī, quī audiunt verbum Deī et custōdiunt illud.But he said: "Rather, blessed are those who hear the word of God and keep it." Lc 11:29Turbīs autem concurrentibus coepit dīcere: Generātiō haec, generātiō nēquam est: signum quaerit, et signum nōn dabitur eī, nisi signum Jōnae prophētae.And as the crowds were running together, he began to say: "This generation, it is a wicked generation: it seeks a sign, and a sign will not be given to it, except the sign of Jonah the prophet. Lc 11:30Nam sīcut fuit Jōnās signum Ninivītīs, ita erit et Fīlius hominis generātiōnī istī.For just as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. Lc 11:31Rēgīna austrī surget in jūdiciō cum virīs generātiōnis hujus, et condemnābit illōs: quia vēnit ā fīnibus terrae audīre sapientiam Salomōnis: et ecce plūs quam Salomōn hīc.The queen of the south will rise in the judgement with the men of this generation, and will condemn them: because she came from the ends of the earth to hear the wisdom of Solomon: and look, more than Solomon here.

Lc 11:32Virī Ninivītae surgent in jūdiciō cum generātiōne hāc, et condemnābunt illam: quia poenitentiam ēgērunt ad praedicātiōnem Jōnae, et ecce plūs quam Jōnās hīc.The men of Nineveh will rise in the judgement with this generation, and will condemn it: because they did penance at the preaching of Jonah, and look, more than Jonah here. Lc 11:33Nēmō lucernam accendit, et in absconditō pōnit, neque sub modiō: sed suprā candēlābrum, ut quī ingrediuntur, lūmen videant.No one lights a lamp, and puts it in a hidden place, nor under a measuring-basket: but upon a lampstand, so that those who go in may see the light. Lc 11:34Lucerna corporis tuī est oculus tuus.The lamp of your body is your eye. Lc 11:34Sī oculus tuus fuerit simplex, tōtum corpus tuum lūcidum erit: sī autem nēquam fuerit, etiam corpus tuum tenebrōsum erit.If your eye is simple, your whole body will be full of light: but if it is wicked, your body too will be full of darkness. Lc 11:35Vidē ergō nē lūmen quod in tē est, tenebrae sint.See therefore that the light which is in you is not darkness. Lc 11:36Sī ergō corpus tuum tōtum lūcidum fuerit, nōn habēns aliquam partem tenebrārum, erit lūcidum tōtum, et sīcut lucerna fulgōris illūminābit tē.If therefore your whole body is full of light, not having any part of darkness, it will be full of light, the whole of it, and like a lamp of brightness it will illuminate you."

Lc 11:37Et cum loquerētur, rogāvit illum quīdam pharisaeus ut prandēret apud sē.And while he was speaking, a certain Pharisee asked him to dine with him. Lc 11:37Et ingressus recubuit.And having gone in, he reclined. Lc 11:38Pharisaeus autem coepit intrā sē reputāns dīcere, quārē nōn baptizātus esset ante prandium.But the Pharisee began, thinking it over within himself, to ask why he had not been washed before the meal. Lc 11:39Et ait Dominus ad illum: Nunc vōs pharisaeī, quod dēforīs est calicis et catīnī, mundātis: quod autem intus est vestrum, plēnum est rapīnā et inīquitāte.And the Lord said to him: "Now you Pharisees clean what is outside of the cup and of the dish: but what is inside of you is full of plunder and iniquity. Lc 11:40Stultī!Fools! Lc 11:40Nōnne quī fēcit quod dēforīs est, etiam id quod deintus est fēcit?Did not he who made what is outside also make that which is inside? Lc 11:41Vērumtamen quod superest, date eleēmosynam: et ecce omnia munda sunt vōbīs.But yet, what remains over, give as alms: and look, all things are clean for you. Lc 11:42Sed vae vōbīs, pharisaeīs, quia decimātis mentham, et rūtam, et omne olus, et praeterītis jūdicium et cāritātem Deī: haec autem oportuit facere, et illa nōn omittere.But woe to you, Pharisees, because you tithe mint, and rue, and every herb, and pass over judgement and the love of God: but these things you ought to have done, and not to have omitted those.

Lc 11:43Vae vōbīs, pharisaeīs, quia dīligitis prīmās cathedrās in synagōgīs, et salūtātiōnēs in forō.Woe to you, Pharisees, because you love the first chairs in the synagogues, and greetings in the market-place. Lc 11:44Vae vōbīs, quia estis ut monumenta, quae nōn appārent, et hominēs ambulantēs suprā, nesciunt.Woe to you, because you are like tombs which do not appear, and people walking over them do not know it." Lc 11:45Respondēns autem quīdam ex lēgisperītīs, ait illī: Magister, haec dīcēns etiam contumēliam nōbīs facis.But a certain one of the lawyers, answering, said to him: "Master, saying these things you do an insult to us also." Lc 11:46At ille ait: Et vōbīs lēgisperītīs vae: quia onerātis hominēs oneribus, quae portāre nōn possunt, et ipsī ūnō digitō vestrō nōn tangitis sarcinās.But he said: "And to you lawyers, woe: because you load people with loads which they cannot carry, and you yourselves do not touch the packs with one finger of yours. Lc 11:47Vae vōbīs, quī aedificātis monumenta prophētārum: patrēs autem vestrī occīdērunt illōs.Woe to you, who build the tombs of the prophets: but your fathers killed them. Lc 11:48Profectō testificāminī quod cōnsentītis operibus patrum vestrōrum: quoniam ipsī quidem eōs occīdērunt, vōs autem aedificātis eōrum sepulchra.Surely you bear witness that you consent to the works of your fathers: since they indeed killed them, but you build their sepulchres.

Lc 11:49Proptereā et sapientia Deī dīxit: Mittam ad illōs prophētās, et apostolōs, et ex illīs occīdent, et persequentur: ut inquīrātur sanguis omnium prophētārum, quī effūsus est ā cōnstitūtiōne mundī ā generātiōne istā, ā sanguine Abel, ūsque ad sanguinem Zacharīae, quī periit inter altāre et aedem.On this account also the wisdom of God said: 'I will send to them prophets and apostles, and some of them they will kill and persecute': so that the blood of all the prophets, which has been poured out from the foundation of the world, may be required of this generation, from the blood of Abel up to the blood of Zechariah, who perished between the altar and the temple. Lc 11:51Ita dīcō vōbīs, requīrētur ab hāc generātiōne.So I say to you, it will be required of this generation. Lc 11:52Vae vōbīs, lēgisperītīs, quia tulistis clāvem scientiae: ipsī nōn introīstis, et eōs quī introībant, prohibuistis.Woe to you, lawyers, because you have taken away the key of knowledge: you yourselves have not gone in, and those who were going in you have hindered."

Lc 11:53Cum autem haec ad illōs dīceret, coepērunt pharisaeī et lēgisperītī graviter īnsistere, et ōs ejus opprimere dē multīs, īnsidiantēs eī, et quaerentēs aliquid capere dē ōre ejus, ut accūsārent eum.And when he was saying these things to them, the Pharisees and lawyers began to press hard upon him, and to stop his mouth about many things, lying in wait for him, and seeking to catch something from his mouth, so that they might accuse him.

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Grammar in this passage: indirect statement ×2, ablative absolute ×1, purpose clauses ×3

Latin vocabulary for this passage (324 words)

et, conj.	and; et ... et, both ... and
faciō, facere, fēcī, factus	make, do; iter facere, see iter
sum, esse, fuī, futūrus	be
cum, conj.	when, while, after; since; although
in, prep. with acc. and abl.	with acc.: into, onto, against; with abl.: in, on
quīdam, quaedam, quoddam, indef. pron.	a certain, certain
locus, -ī, m., plur. loca, -orum, n.	place, situation
ōrō, -āre, -āvī, -ātus	speak; beg, pray
ut, conj.	as; when; that; ita ut, as
cessō, -āre, -āvī, -ātum	stop, cease, rest; be idle
dīcō, dīcere, dīxī, dictus	say, speak; diem dīcere, to appoint or set a day
ūnus, -a, -um	one; only, alone
ex, ē (prep. + abl.)	out of, from; of (ē only before consonants)
discipulus, -ī m.	pupil, disciple
is, ea, id, dem. pron.	this, that; he, she, it, they
ad, prep. with acc.	to, toward; at, near; for
dominus, -ī m.	master, owner
doceo, -ēre, -uī, -tus	teach, explain
nōs	plur. of ego
sīcut (conj.)	just as
suus, -a, -um	his, her, its, or their own; his, her, its, their
āiō (defective)	say, affirm; ut aiunt: as they say
ille, illa, illud, dem. pron.	that; he, she, it, they; ille ... hīc, see hīc
pater, patris, m.	father
sānctificō, -āre, -āvī, -ātus	make holy, set apart as holy
nōmen, -minis, n.	name (that by which one is known)
tuus, -a, -um	thy, thine, your
adveniō, -venīre, -vēnī, -ventus	come to or toward, approach, arrive
regnum, -ī, n.	royal power, rule, throne; kingdom, realm
pānis, -is m.	bread, loaf
noster, -tra, -trum	our
quotīdiānus (cottīdiānus), -a, -um	daily, everyday
dō, dare, dedī, datus	give
hodiē (adv.)	today
dīmittō, -mittere, -mīsī, -missus	send different ways, send forth or away, despatch; let slip, lose
peccātum, -ī n.	fault, sin
sīquidem (conj.)	if indeed; since
ipse, ipsa, ipsum, intensive pron.	self, himself, herself, itself, themselves; often to be rendered by very
omnis, -e	all, every
dēbeō, -ēre, -uī, -itus	owe; with infin., ought
nē, adv.	not; nē ... quidem, not ... even; conj., that not, lest
indūcō, -dūcere, dūxī, -ductus	lead in or on, move, excite
temptātiō, -ōnis f.	trial, testing, temptation
quis, quid, interrog. pron.	who? which? what?
vōs	plur. of tū
habeō, -ēre, -uī, -itus	have, hold; consider
amīcus, -ī, m.	friend
eō, īre, iī, itus	go
medius, -a, -um	mid, middle
nox, noctis, f.	night
commodō, -āre, -āvī, -ātus	lend, provide, supply
ego, meī, pers. pron.	I
trēs, tria, plur. adj.	three
quoniam, conj.	since now, since
meus, -a, -um	my, mine
veniō, venīre, vēnī, ventus	come
dē, prep, with abl.	down from, from, out of; about, concerning, of
via, -ae, f.	road, way
nōn, adv.	not
quī, quae, quod, rel. pron.	who, which
pōnō, pōnere, posuī, positus	place, put; pōnī with in and abl., to be placed in, rest or depend on
ante, prep, with acc. and adv.	before
intus (adv.)	inside, within
respondeō, -spondēre, -spondī, -spōnsus	reply, answer
nōlō, nōlle, nōluī	not wish, be unwilling
molestus, -a, -um	troublesome; molestus esse (+ dat.), to bother
iam, adv.	now, already
ōstium, -ī, n.	mouth, doorway, door
claudō, -ere, clausī, clausum	close, shut; (agmen) bring up the rear
puer, puerī, m.	boy
cubīle, -is n.	bed, resting place
possum, posse, potuī	be able, have power, can
surgō, -ere, surrēxī, surrēctus	rise, get up, stand up
tū, tuī, pers. pron.	thou, you
sī, conj.	if
persevērō, -āre, -āvī, -ātum	persist
pulsō, -āre, -āvī, -ātus	push or strike against, knock, knock at
etsī, conj.	even if, although
eō (adv.)	to that place, thither; to that point (usque eō); (with comparatives) by so much, all the (more)
quod, conj.	that, in that, because
propter, prep. with acc.	on account of, because of
improbitās, -ātis f.	wickedness, dishonesty
tamen, adv.	however, yet, nevertheless
quotquot (indecl.)	as many as, however many
necessārius, -a, -um; as noun, -ī m.	necessary, critical; (noun) close friend, relative
petō, -ere, -īvī or -iī, -ītus	seek, ask; attack
quaerō, quaerere, quaesīvī, quaesītus	seek; ask, inquire
inveniō, -venīre, -vēnī, -ventus	come upon, find
aperiō, -īre, -uī, -tus	open
enim, conj.	for
accipiō, -cipere, -cēpī, -ceptus	take to oneself, receive, accept; hear; suffer
autem, conj.	moreover; but, however; now
numquid (interrog. particle)	surely not? can it be that ...? (expects 'no'); in later Latin also a simple question
lapis, -idis, m.	stone
aut, conj.	or; aut ... aut, either ... or
piscis, -is m.	fish
prō, prep. with abl.	before, in front of; for, in behalf of; for, as; in return for, for
serpēns, -entis, f.	serpent
ōvum, -ī n.	egg
porrigō, -ere, -rēxī, -rēctus	stretch out, hold out, hand
scorpiō, -ōnis m.	scorpion, a light catapult for bolts
ergō (adv.)	therefore, then; quid ergō? what then?
malus, -a, -um	bad
nōscō, -ere, nōvī, nōtum	get to know (perf. nōvī: know)
bonus, -a, -um	good
fīlius, -ī, m.	son
vester, -tra, -trum	your
quantus, -a, -um	how great or much?
magis, comp. adv.	more, rather
caelum, -ī, n.	heaven, sky
spīritus, -ūs m.	breath; (pl.) pride, arrogance
suī, sibi, sē or sēsē, reflexive pron.	himself, herself, itself, themselves
ēiciō, -ere, -iēcī, -iectus	throw out; sē ēicere: rush out
daemonium, -ī n.	demon, evil spirit
mūtus, -a, -um	dumb, silent, speechless
loquor, loquī, locūtus	speak
admīror, -mīrārī, -mīrātus	wonder at, admire
turba, -ae f.	crowd
prīnceps, -ipis	first, chief; as noun: leader
alius, -a, -ud	another, other; aliī ... aliī, some ... others
temptō, -āre, -āvī, -ātus	try, attempt
signum, -ī, n.	sign, signal
ā, ab (prep. + abl.)	away from, from; by (ā only before consonants)
videō, vidēre, vīdī, vīsus	see; pass., seem
cōgitātiō, -ōnis f.	thought, reflection; plan, intention
dīvidō, -videre, -vīsī, -vīsus	divide, separate
dēsōlō, -āre, -āvī, -ātus	leave alone, abandon, desert
domus, -ūs, f.	house, home
suprā, adv. and prep. with acc.	above, before
cadō, cadere, cecidī, cāsūrus	fall
quōmodo (adv.)	how; in what way
stō, stāre, stetī, status	stand
quia (conj.)	because
ideō (adv.)	for that reason, therefore
iūdex, iūdicis, m.	judge
porrō (adv.)	further on; moreover
digitus, -ī m.	finger (digitus pollex: thumb)
deus, -ī, m.	god
profectō, adv.	certainly, surely
perveniō, -venīre, -vēnī, -ventus	come through, come, arrive, reach
fortis, -e	brave
armātus, -a, -um	armed
custōdiō, -īre, -īvī, -ītus	guard
ātrium, -ī, n.	hall
pāx, pācis f.	peace
possideō, -sidēre, -sēdī, -sessus	hold, possess
superveniō, -īre, -vēnī, -ventum	come up, arrive
vincō, -ere, vīcī, victum	conquer, defeat
ūniversus, -a, -um	all together, whole, entire, all
arma, -ōrum, n. plur.	arms, weapons
auferō, auferre, abstulī, ablātus	bear away, carry off
cōnfīdō, -ere, cōnfīsus sum	trust, be confident
spolium, -ī n.	spoils, booty (usu. pl.)
distribuō, -ere, -tribuī, -tribūtum	divide up, distribute
contrā, prep, with acc.	against, contrary to
colligō, -ere, -lēgī, -lēctum	gather, collect (sē colligere: recover oneself)
dispergō, -ere, -spersī, -spersum	scatter
immundus, -a, -um	unclean, impure
exeō, -īre, -iī, -itus	go out
homō, hominis, m.	man
ambulō, -āre, -āvī, -ātum	walk
per, prep, with ace.	through, by means of
inaquōsus, -a, -um	waterless, arid
requiēs, -ētis f.	rest, repose
revertor, -vertī, -versus, perf. act. -vertī	turn back, return
unde, adv.	whence
scōpae, -ārum f. pl. (sing. scōpa)	twigs, brushwood; a broom
mundō, -āre, -āvī, -ātum	make clean, cleanse
ōrnō, -āre, -āvī, -ātus	equip, adorn
tunc (adv.)	then, at that time
vādō, -ere	go
assūmō, -ere, -sūmpsī, -sūmptus	take up, receive; take to oneself
septem	seven
nēquam (indecl.), comp. nēquior, sup. nēquissimus	worthless, good-for-nothing
ingredior, -ī, ingressus sum	go into, enter
habitō, -āre, -āvī, -ātus	dwell, inhabit
ibi, adv.	in that place, there
fīō, fierī, factus sum	be done or made, become, happen
novissimus, -a, -um	last (novissimum agmen: the rear)
prior, prius	earlier, former; in front (priōrēs: those in front)
hic, haec, hoc, dem. pron.	this; ille ... hīc, that ... this, the former ... the latter
extollō, -ere	lift up, raise; praise, exalt
vōx, vōcis, f.	voice; word
mulier, mulieris, f.	woman
beātus, -a, -um	happy, blessed
venter, ventris, m.	belly
portō, -āre, -āvī, -ātum	carry
ūber, -eris n.	teat, breast
sūgō, -ere, sūxī, sūctus	suck
at, conj.	but
quīnimmō (quīn immō) (adv.)	no rather, nay more, on the contrary
audiō, -īre, -īvī, -ītus	hear; listen or attend to
verbum, -ī, n.	word
concurrō, -currere, -currī, -cursus	run, rush, or dash together
coepī, coepisse, coeptus (used in tenses of completed action)	have begun, began
generātiō, -ōnis f.	generation; the people of an age
nisi, conj.	if not, unless
prophēta, -ae m.	prophet
nam, conj.	for
ita, adv.	in this manner, thus, so; ita ut, as
iste, ista, istud, dem. pron.	that of yours, that
rēgīna, -ae, f.	queen
auster, -trī m.	the south wind
iūdicium, -ī n.	trial, court; judgment
cum, prep, with abl.	with
vir, virī, m.	man
condemnō, -āre, -āvī, -ātus	condemn; (+ gen.) convict of
fīnis, -is, m.	end, boundary; plur., borders, territory, country
terra, -ae, f.	land, earth
sapientia, -ae f.	wisdom, good sense
ecce (interj.)	look! see! here is
plūs (adv.)	more
quam, adv.	how? as; than; with superl., as ... as possible
hīc, adv.	here; hereupon
paenitentia, -ae f.	repentance, change of heart
agō, agere, ēgī, āctus	drive; do; pass, lead; grātiās agere, see grātia
praedicātiō, -ōnis f.	proclamation; praise
nēmō, nēminis, m. and f.	no one, nobody
lucerna, -ae f.	oil lamp
accendō, -cendere, -cendī, -cēnsus	kindle, light
abscondō, -ere, -condī, -conditus	hide, conceal
neque or nec, conj.	and not, nor; neque ... neque, neither ... nor; neque enim, for ... not
sub, prep. with acc. and abl.	under; sub vesperum, towards evening
modius, -ī m.	peck-measure, a grain measure (about 9 litres); a bushel-basket
sed, conj.	but
candēlābrum, -ī n.	lampstand, candlestick
lūmen, -minis, n.	light
corpus, corporis, n.	body
oculus, -ī, m.	eye
simplex, -icis	simple, unmixed, pure
tōtus, -a, -um	all the, the whole or entire
lūcidus, -a, -um	bright, shining; clear
etiam, adv.	and now, also, too, even
tenebrōsus, -a, -um	dark, gloomy
tenebrae, -ārum f. pl.	darkness
aliquī, -qua, -quod, indef. pron. adj.	some, any
pars, partis, f.	part, side, direction
fulgor, -ōris m.	flash, glare, brightness
illūminō, -āre, -āvī, -ātus	light up, give light to
rogō, -āre, -āvī, -ātus	ask
pharisaeus, -ī m.	Pharisee, member of a Jewish party strict about the Law
prandeō, -ēre, prandī, prānsus	eat breakfast or a midday meal
apud, prep, with acc.	among, with
recumbō, -cumbere, -cubuī	lie back or down
intrā, prep. with acc.	within
reputō, -āre, -āvī, -ātus	count, reckon among; think over
quārē (adv.)	why; for which reason
baptizō, -āre, -āvī, -ātum	baptize, dip in water
prandium, -ī n.	late breakfast, lunch, midday meal
nunc, adv.	now
dēforīs (adv.)	from outside, outside
calix, -icis m.	cup, drinking vessel
catīnus, -ī m.	bowl, dish
plēnus, -a, -um	full
rapīna, -ae f.	plundering
inīquitās, -ātis f.	unevenness; unfairness, difficulty
stultus, -a, -um	foolish, stupid
nōnne, adv., introducing a question to which an affirmative answer is expected	not?
deintus (adv.)	from within, within
vērumtamen (adv.)	but yet, nevertheless
supersum, -esse, -fuī	be over or left, remain
eleēmosyna, -ae f.	alms, charitable gift
mundus, -a, -um	clean, pure (of animals fit for sacrifice)
vae (interj., coded as adv.)	alas! woe! (+ dat.: woe to)
decimō, -āre, -āvī, -ātus	punish every tenth man, decimate
mentha, -ae f.	mint
rūta, -ae f.	rue (a bitter herb)
olus (holus), -eris n.	vegetable, garden plant, herb
praetereō, -īre, -iī, -itus	pass by
cāritās, -ātis f.	dearness; love, affection
oportet, -ēre, oportuit (impersonal)	it is right, it is necessary
omittō, -mittere, -mīsī, -missus	let go, neglect, disregard, throw away, lose
dīligō, -ere, -lēxī, -lēctus	love, value highly
prīmus, -a, -um	first, foremost
cathedra, -ae f.	chair, seat; seat of honour
synagōga, -ae f.	synagogue, Jewish meeting house
salūtātiō, -ōnis f.	greeting
forum, -ī n.	market place, public square
monumentum, -ī n.	memorial, monument; record
appāreō, -ēre, -uī, -itum	appear, come into view, show oneself
nesciō, -scīre, -scīvī	not know, be ignorant; nesciō quis, I know not who, some one or other (nesciō is thus used with other interrogative words also)
lēgisperītus, -ī m.	expert in the law, lawyer
magister, -trī, m.	master
contumēlia, -ae f.	insult, outrage
onerō, -āre, -āvī, -ātus	load, burden
onus, oneris n.	load, weight
tangō, tangere, tetigī, tāctus	touch
sarcina, -ae f.	pack; (pl.) soldiers' kit
aedificō, -āre, -āvī, -ātus	make a building, build
occīdō, -cīdere, -cīdī, -cīsus	cut down, kill
testificor, -ārī, -ātus sum	bear witness, testify; solemnly declare
cōnsentiō, -īre, -sēnsī, -sēnsum	agree; act together
opus, operis, n.	work, task
quidem, adv.	in fact, indeed, certainly; nē ... quidem, not ... even
sepulcrum, -ī n.	tomb, grave
proptereā	for this reason; proptereā quod: because
mittō, mittere, mīsī, missus	send
apostolus, -ī m.	messenger; an apostle, one of the Twelve sent out by Jesus
persequor, -sequī, -secūtus	follow up, pursue
inquīrō, -ere, -quīsīvī, -quīsītum	search into, inquire
sanguis, sanguinis, m.	blood
effundō, -fundere, -fūdī, -fūsus	pour out
cōnstitūtiō, -ōnis f.	setting up, establishing; ante cōnstitūtiōnem mundī: before the world was founded
mundus, -ī m.	world, universe
ūsque, adv.	all the time; ūsque ad, as far as, until; quō ūsque, see quō
pereō, -īre, -ii, -itūrus	pass away, perish
inter, prep, with acc.	among, between
altāre, -is n.	altar
aedēs, -is f.	temple (sg.); house (pl.)
requīrō, -ere, -quīsīvī, -quīsītus	look for, ask after; need
ferō, ferre, tulī, lātus	bear, bring
clāvis, -is f.	key
scientia, -ae, f.	knowledge, skill
introeō, -īre, -iī, -itum	go in, enter
prohibeō, -hibēre, -hibuī, -hibitus	hold back, prevent, hinder
graviter, adv.	severely, seriously
īnsistō, -ere, īnstitī	stand on
ōs, ōris, n.	mouth
opprimō, -primere, -pressī, -pressus	press against, overpower, crush
multus, -a, -um	much, great; plur., many
īnsidior, -ārī, -ātus sum	lie in wait, lay an ambush
aliquis, -quid, indef. pron.	someone, any one, something, anything, some, any
capiō, capere, cēpī, captus	take, catch, seize; receive, suffer; adopt
accūsō, -āre, -āvī, -ātum	blame, accuse

Vulgate, Evangelium secundum Lucam. Latin text: the Clementine Vulgate (1592), as transcribed by the Clementine Vulgate Project, public domain. Word analysis: drafted by our own tagger (trained on the hand-checked texts on this site), with every doubtful word checked by hand. English (a literal learner's translation) and section titles: written for this app, each checked against the Latin by a second reader.