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Daniel 5

Belshazzar's feast and the writing

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Dn 5:1Baltassar rēx fēcit grande convīvium optimātibus suīs mīlle: et ūnusquisque secundum suam bibēbat aetātem.King Belshazzar made a great feast for a thousand of his nobles: and each one was drinking according to his age. Dn 5:2Praecēpit ergō jam tēmulentus ut afferrentur vāsa aurea et argentea, quae asportāverat Nabuchodonosor pater ejus dē templō, quod fuit in Ierūsalem, ut biberent in eīs rēx, et optimātēs ejus, uxōrēsque ejus, et concubīnae.So, already drunk, he ordered that the vessels of gold and silver be brought, which Nebuchadnezzar his father had carried away from the temple which was in Jerusalem, so that the king, and his nobles, and his wives, and his concubines might drink from them. Dn 5:3Tunc allāta sunt vāsa aurea, et argentea, quae asportāverat dē templō, quod fuerat in Ierūsalem: et bibērunt in eīs rēx, et optimātēs ejus, uxōrēs et concubīnae illīus.Then were brought the vessels of gold and of silver which he had carried away from the temple which had been in Jerusalem: and the king, and his nobles, his wives and his concubines drank from them. Dn 5:4Bibēbant vīnum, et laudābant deōs suōs aureōs et argenteōs, aereōs, ferreōs, ligneōsque et lapideōs.They were drinking wine, and praising their gods of gold and of silver, of bronze, of iron, of wood and of stone.

Dn 5:5In eādem hōrā appāruērunt digitī, quasi manus hominis scrībentis contrā candēlābrum in superficiē parietis aulae rēgiae: et rēx aspiciēbat articulōs manūs scrībentis.In the same hour there appeared fingers, as of the hand of a man writing, opposite the lampstand, on the surface of the wall of the royal hall: and the king was looking at the joints of the hand that was writing. Dn 5:6Tunc faciēs rēgis commūtāta est, et cōgitātiōnēs ejus conturbābant eum: et compāgēs rēnum ejus solvēbantur, et genua ejus ad sē invicem collīdēbantur.Then the face of the king was changed, and his thoughts were troubling him: and the joints of his loins were being loosened, and his knees were knocking against each other. Dn 5:7Exclāmāvit itaque rēx fortiter ut intrōdūcerent magōs, Chaldaeōs, et aruspicēs.And so the king cried out mightily that they should bring in the magi, Chaldeans, and diviners. Dn 5:7Et prōloquēns rēx ait sapientibus Babylōnis: Quīcumque lēgerit scrīptūram hanc, et interpretātiōnem ejus manifestam mihi fēcerit, purpura vestiētur, et torquem auream habēbit in collō, et tertius in regnō meō erit.And speaking out, the king said to the wise men of Babylon: "Whoever reads this writing, and makes its interpretation plain to me, will be clothed in purple, and will have a golden chain on his neck, and will be third in my kingdom."

Dn 5:8Tunc ingressī omnēs sapientēs rēgis nōn potuērunt nec scrīptūram legere, nec interpretātiōnem indicāre rēgī.Then all the king's wise men, having come in, could neither read the writing, nor make known the interpretation to the king. Dn 5:9Unde rēx Baltassar satis conturbātus est, et vultus illīus immūtātus est;Whereupon King Belshazzar was greatly troubled, and his countenance was changed; Dn 5:9Sed et optimātēs ejus turbābantur.but his nobles too were being disturbed. Dn 5:10Rēgīna autem prō rē, quae acciderat rēgī et optimātibus ejus, domum convīviī ingressa est: et prōloquēns ait: Rēx, in aeternum vīve!But the queen, on account of the thing which had happened to the king and his nobles, went into the house of the feast: and speaking out she said: "King, live for ever! Dn 5:10Nōn tē conturbent cōgitātiōnēs tuae, neque faciēs tua immūtētur.Let your thoughts not trouble you, nor let your face be changed. Dn 5:11Est vir in regnō tuō, quī spīritum deōrum sānctōrum habet in sē, et in diēbus patris tuī scientia et sapientia inventae sunt in eō: nam et rēx Nabuchodonosor pater tuus prīncipem magōrum, incantātōrum, Chaldaeōrum, et aruspicum cōnstituit eum, pater, inquam, tuus, ō rēx: quia spīritus amplior, et prūdentia, intelligentiaque et interpretātiō somniōrum, et ostēnsiō sēcrētōrum, ac solūtiō ligātōrum inventae sunt in eō, hoc est in Daniēle: cui rēx posuit nōmen Baltassar.There is a man in your kingdom who has the spirit of the holy gods in him, and in the days of your father knowledge and wisdom were found in him: for King Nebuchadnezzar your father also appointed him chief of the magi, enchanters, Chaldeans, and diviners, your father, I say, O king: because a greater spirit, and prudence, and understanding, and interpretation of dreams, and showing of secrets, and loosing of knots were found in him, that is, in Daniel: to whom the king gave the name Baltassar.

Dn 5:12Nunc itaque Daniēl vocētur, et interpretātiōnem narrābit.Now therefore let Daniel be called, and he will relate the interpretation." Dn 5:13Igitur intrōductus est Daniēl cōram rēge: ad quem praefātus rēx ait: Tū es Daniēl dē fīliīs captīvitātis Jūdae, quem addūxit pater meus rēx dē Jūdaeā?So Daniel was brought in before the king: and to him the aforesaid king said: "Are you Daniel, of the sons of the captivity of Judah, whom my father the king brought out of Judea? Dn 5:14Audīvī dē tē, quoniam spīritum deōrum habeās, et scientia, intelligentiaque ac sapientia ampliōrēs inventae sunt in tē.I have heard of you, that you have the spirit of the gods, and that greater knowledge, and understanding, and wisdom have been found in you. Dn 5:15Et nunc intrōgressī sunt in cōnspectū meō sapientēs magī, ut scrīptūram hanc legerent, et interpretātiōnem ejus indicārent mihi: et nequīvērunt sēnsum hujus sermōnis ēdīcere.And now the wise men, the magi, have come into my sight, to read this writing, and make known its interpretation to me: and they have not been able to declare the sense of this word. Dn 5:16Porrō ego audīvī dē tē, quod possīs obscūra interpretārī, et ligāta dissolvere: sī ergō valēs scrīptūram legere, et interpretātiōnem ejus indicāre mihi, purpurā vestiēris, et torquem auream circā collum tuum habēbis, et tertius in regnō meō prīnceps eris.But I have heard of you, that you can interpret obscure things, and loose knotted things: if therefore you are able to read the writing, and make known its interpretation to me, you will be clothed in purple, and you will have a golden chain around your neck, and you will be the third prince in my kingdom."

Dn 5:17Ad quae respondēns Daniēl, ait cōram rēge: Mūnera tua sint tibi, et dōna domus tuae alterī dā: scrīptūram autem legam tibi, rēx, et interpretātiōnem ejus ostendam tibi.To which things Daniel, answering, said before the king: "Let your rewards be for yourself, and the gifts of your house give to another: but the writing I will read to you, king, and its interpretation I will show you. Dn 5:18Ō rēx, Deus altissimus regnum et magnificentiam, glōriam et honōrem dedit Nabuchodonosor patrī tuō.O king, the most high God gave a kingdom and magnificence, glory and honour to Nebuchadnezzar your father. Dn 5:19Et propter magnificentiam, quam dederat eī, ūniversī populī, tribūs, et linguae tremēbant, et metuēbant eum: quōs volēbat, interficiēbat: et quōs volēbat, percutiēbat: et quōs volēbat, exaltābat: et quōs volēbat, humiliābat.And on account of the magnificence which he had given him, all peoples, tribes, and tongues were trembling, and fearing him: those whom he wished, he was killing: and those whom he wished, he was striking: and those whom he wished, he was exalting: and those whom he wished, he was humbling.

Dn 5:20Quandō autem ēlevātum est cor ejus, et spīritus illīus obfirmātus est ad superbiam, dēpositus est dē soliō regnī suī, et glōria ejus ablāta est: et ā fīliīs hominum ējectus est, sed et cor ejus cum bēstiīs positum est, et cum onagrīs erat habitātiō ejus: foenum quoque ut bōs comedēbat, et rōre caelī corpus ejus īnfectum est, dōnec cognōsceret quod potestātem habēret Altissimus in regnō hominum, et Quemcumque voluerit, suscitābit super illud.But when his heart was lifted up, and his spirit was hardened to pride, he was put down from the throne of his kingdom, and his glory was taken away: and he was cast out from the sons of men, and his heart too was set with the beasts, and his dwelling was with the wild asses: hay also like an ox he was eating, and his body was soaked with the dew of heaven, until he recognised that the Most High had power in the kingdom of men, and whomever he wishes, he will raise up over it. Dn 5:22Tū quoque, fīlius ejus Baltassar, nōn humiliāstī cor tuum, cum scīrēs haec omnia: sed adversum Dominātōrem caelī ēlevātus es: et vāsa domus ejus allāta sunt cōram tē, et tū, et optimātēs tuī, et uxōrēs tuae, et concubīnae tuae vīnum bibistis in eīs: deōs quoque argenteōs, et aureōs, et aereōs, ferreōs, ligneōsque et lapideōs, quī nōn vident, neque audiunt, neque sentiunt, laudāstī: porrō Deum, quī habet flātum tuum in manū suā, et omnēs viās tuās, nōn glōrificāstī.You also, his son Belshazzar, have not humbled your heart, though you knew all these things: but you have been lifted up against the Ruler of heaven: and the vessels of his house have been brought before you, and you, and your nobles, and your wives, and your concubines have drunk wine from them: the gods too of silver, and of gold, and of bronze, of iron, of wood and of stone, which do not see, nor hear, nor feel, you have praised: but the God who has your breath in his hand, and all your ways, you have not glorified.

Dn 5:24Idcircō ab eō missus est articulus manūs, quae scrīpsit hoc quod exarātum est.For that reason the joint of the hand was sent from him, which wrote this which has been inscribed. Dn 5:25Haec est autem scrīptūra, quae dīgesta est: Mane, Thecel, Phares.And this is the writing which has been set out: Mane, Thecel, Phares. Dn 5:26Et haec est interpretātiō sermōnis.And this is the interpretation of the word. Dn 5:26Mane: numerāvit Deus regnum tuum, et complēvit illud.Mane: God has numbered your kingdom, and has finished it. Dn 5:27Thecel: appēnsus es in statērā, et inventus es minus habēns.Thecel: you have been weighed in the balance, and have been found having less. Dn 5:28Phares: dīvīsum est regnum tuum, et datum est Mēdīs, et Persīs.Phares: your kingdom has been divided, and has been given to the Medes and the Persians." Dn 5:29Tunc, jubente rēge, indūtus est Daniēl purpurā, et circumdata est torquēs aurea collō ejus: et praedicātum est dē eō quod habēret potestātem tertius in regnō suō.Then, the king ordering it, Daniel was clothed in purple, and a golden chain was put around his neck: and it was proclaimed about him that he had power as third in his kingdom.

Dn 5:30Eādem nocte interfectus est Baltassar rēx Chaldaeus.On the same night Belshazzar the Chaldean king was killed. Dn 5:31Et Dārīus Mēdus successit in regnum, annōs nātus sexāgintā duōs.And Darius the Mede succeeded to the kingdom, being sixty-two years old.

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Grammar in this passage: purpose clauses ×3, indirect statement ×3, ablative absolute ×1

Latin vocabulary for this passage (246 words)
rēx, rēgis, m.king
faciō, facere, fēcī, factusmake, do; iter facere, see iter
grandis, -elarge, big
convīvium, -ī n.banquet, dinner party
optimās, -ātis m.aristocrat; optimātēs: the leading men, the conservative party
suus, -a, -umhis, her, its, or their own; his, her, its, their
mīlle, indecl. adj.a thousand; mīlia, -ium, n. plur., thousands;
et, conj.and; et ... et, both ... and
ūnusquisque, ūnaquaeque, ūnumquodqueeach one, every single one
secundum (prep. + acc.)after, besides; along
bibō, bibere, bibīdrink
aetās, -tātis, f.age
praecipiō, -cipere, -cēpī, -ceptustake beforehand, anticipate; order, charge
ergō (adv.)therefore, then; quid ergō? what then?
iam, adv.now, already
tēmulentus, -a, -umdrunk, tipsy
ut, conj.as; when; that; ita ut, as
afferō, afferre, attulī, allātumbring, bring to; cause
vās, vāsis, n., plur. vāsa, -ōrumvessel
aureus, -a, -umof gold, golden
argenteus, -a, -umof silver, silver
quī, quae, quod, rel. pron.who, which
asportō, -āre, -āvī, -ātuscarry away
pater, patris, m.father
is, ea, id, dem. pron.this, that; he, she, it, they
dē, prep, with abl.down from, from, out of; about, concerning, of
templum, -ī, n.sanctuary, temple
sum, esse, fuī, futūrusbe
in, prep. with acc. and abl.with acc.: into, onto, against; with abl.: in, on
uxor, -ōris, f.wife
que, enclitic conj.and
concubīna, -ae f.concubine
tunc (adv.)then, at that time
ille, illa, illud, dem. pron.that; he, she, it, they; ille ... hīc, see hīc
vīnum, -ī, n.wine
laudō, -āre, -āvī, -ātumpraise
deus, -ī, m.god
aereus, -a, -umof bronze
ferreus, -a, -umof iron, iron
ligneus, -a, -umof wood, wooden
lapideus, -a, -umof stone
īdem, eadem, idem, dem. pron.the same; sometimes to be translated likewise, also
hōra, -ae, f.hour
appāreō, -ēre, -uī, -itumappear, come into view, show oneself
digitus, -ī m.finger (digitus pollex: thumb)
quasi, conj.as if
manus, -ūs, f.hand
homō, hominis, m.man
scrībō, scrībere, scrīpsī, scrīptuswrite
contrā, prep, with acc.against, contrary to
candēlābrum, -ī n.lampstand, candlestick
superficiēs, -ēī f.surface, top
pariēs, -etis m.wall (of a house)
aula, -ae f.courtyard; hall, palace
rēgius, -a, -umroyal, kingly
aspiciō, -spicere, -spēxī, -spectuslook at or on, behold
articulus, -ī m.joint
faciēs, -ēī f.face; appearance
commūtō, -āre, -āvī, -ātumchange
cōgitātiō, -ōnis f.thought, reflection; plan, intention
conturbō, -āre, -āvī, -ātusthrow into confusion, alarm, upset
compāgēs, -is f.joint, seam
rēnēs, -um m. pl.kidneys; loins
solvō, solvere, solvī, solūtusloosen, unbind, release; pay; with or without nāvem, cast off, set sail, put to sea
genū, -ūs n.knee
ad, prep. with acc.to, toward; at, near; for
suī, sibi, sē or sēsē, reflexive pron.himself, herself, itself, themselves
invicem (adv.)in turn, mutually; ad invicem: to one another
collīdō, -ere, -līsī, -līsusstrike together, knock together; crush, bring into conflict
exclāmō, -clāmāre, -clāmāvī, -clāmātuscry out, exclaim
itaque, adv.and so, accordingly, therefore
fortiter, adv.bravely
intrōdūcō, -ere, -dūxī, -ductumlead in, bring in
magus, -ī m.magician, sorcerer; (Persian) wise man
haruspex, -icis m.soothsayer who read the will of the gods from the entrails of sacrifices
prōloquor, -ī, -locūtus sumspeak out, declare openly
āiō (defective)say, affirm; ut aiunt: as they say
sapiēns, -entiswise; as noun, a wise man, a philosopher
quīcumque, quaecumque, quodcumquewhoever, whatever
legō, legere, lēgī, lēctuschoose, pick out; read
scrīptūra, -ae f.writing; pl. the Scriptures
hic, haec, hoc, dem. pron.this; ille ... hīc, that ... this, the former ... the latter
interpretātiō, -ōnis f.interpretation, explanation; meaning
manifestus, -a, -umplain, clear; caught in the act
ego, meī, pers. pron.I
purpura, -ae f.purple dye; purple cloth
vestiō, -īre, -īvī, -ītumclothe, dress
torquis (torquēs), -is m.a neck-chain, collar (worn or given as a military decoration)
habeō, -ēre, -uī, -itushave, hold; consider
collum, -ī, n.neck
tertius, -a, -umthird
regnum, -ī, n.royal power, rule, throne; kingdom, realm
meus, -a, -ummy, mine
ingredior, -ī, ingressus sumgo into, enter
omnis, -eall, every
nōn, adv.not
possum, posse, potuībe able, have power, can
neque or nec, conj.and not, nor; neque ... neque, neither ... nor; neque enim, for ... not
indicō, -āre, -āvī, -ātuspoint out, reveal, give information; inform against
unde, adv.whence
satis, adv.enough, sufficiently
vultus, -ūs m.face, expression
immūtō, -āre, -āvī, -ātuschange, alter
sed, conj.but
turbō, -āre, -āvī, -ātusconfuse, throw into disorder, disturb, trouble
rēgīna, -ae, f.queen
autem, conj.moreover; but, however; now
prō, prep. with abl.before, in front of; for, in behalf of; for, as; in return for, for
rēs, reī, f.thing, matter, affair, circumstance, situation; rē vērā, in truth, in fact, really
accidō, -cidere, -cidīfall to or upon; befall, happen
domus, -ūs, f.house, home
aeternus, -a, -umeverlasting, eternal
vīvō, vīvere, vīxī, vīctuslive
tū, tuī, pers. pron.thou, you
tuus, -a, -umthy, thine, your
vir, virī, m.man
spīritus, -ūs m.breath; (pl.) pride, arrogance
sānctus, -a, -umconsecrated, sacred
diēs, -ēī, m. and f.day
scientia, -ae, f.knowledge, skill
sapientia, -ae f.wisdom, good sense
inveniō, -venīre, -vēnī, -ventuscome upon, find
nam, conj.for
prīnceps, -ipisfirst, chief; as noun: leader
incantātor, -ōris m.enchanter, sorcerer
cōnstituō, -stituere, -stituī, -stitūtusset together or up; appoint; determine
inquam, inquis, inquit, defective verbI say, you say, he says
ō (interj.)O! oh!
quia (conj.)because
amplus, -a, -umlarge, great; distinguished
prūdentia, -ae, f.prudence
intellegentia (intelligentia), -ae f.understanding, insight, discernment
somnium, -ī n.dream
ostēnsiō, -ōnis f.showing, display, manifestation
sēcrētum, -ī n.a private place; secret
atque, ac (conj.)and; after comparisons: as, than (ac only before consonants)
solūtiō, -ōnis f.a loosening; payment (of a debt)
ligō, -āre, -āvī, -ātustie, bind
pōnō, pōnere, posuī, positusplace, put; pōnī with in and abl., to be placed in, rest or depend on
nōmen, -minis, n.name (that by which one is known)
nunc, adv.now
vocō, -āre, -āvī, -ātuscall, summon
narrō, -āre, -āvī, -ātustell, relate, narrate
igitur, conj.therefore
cōram (adv.)face to face, in person
praefor, -fārī, -fātus sumsay beforehand; invoke at the outset; praefātus dīvōs: first calling on the gods
fīlius, -ī, m.son
captīvitās, -ātis f.captivity; (collective) the captives, the exiles
addūcō, -dūcere, -dūxī, -ductuslead to, bring, take; induce, influence
audiō, -īre, -īvī, -ītushear; listen or attend to
quoniam, conj.since now, since
intrōgredior, -gredī, -gressus sumstep inside, enter
cōnspectus, -ūs, m.sight
nequeō, -īre, -īvībe unable, cannot
sēnsus, -ūs m.feeling, sensation; perception; sentiment
sermō, -ōnis, m.conversation, talk, speech
ēdīcō, -dīcere, -dīxī, -dictusdeclare, proclaim, appoint
porrō (adv.)further on; moreover
quod, conj.that, in that, because
obscūrus, -a, -umdark
interpretor, -ārī, -ātus sumexplain, interpret
dissolvō, -ere, -solvī, -solūtusloosen, break up; dissolūtus: lax, negligent
sī, conj.if
valeō, -ēre, -uī, -itūrusbe strong or effectual, have effect, prevail
circā (adv. and prep. + acc.)around, about
respondeō, -spondēre, -spondī, -spōnsusreply, answer
mūnus, mūneris, n.service, office, duty; present, gift
dōnum, -ī, n.gift
alter, -era, -erumone or the other (of two); another, second
dō, dare, dedī, datusgive
ostendō, -tendere, -tendī, -tentusstretch out before, show, explain
altus, -a, -umhigh, deep; altum, -ī, n., the deep
magnificentia, -ae, f.splendor, magnificence
glōria, -ae, f.glory
honor, -ōris, m.honor
propter, prep. with acc.on account of, because of
ūniversus, -a, -umall together, whole, entire, all
populus, -ī m.people, nation
tribus, -ūs f.tribe, one of the divisions of the Roman people
lingua, -ae f.tongue; language
tremō, -ere, -uītremble, shake
metuō, -ere, metuīfear, be afraid of
volō, velle, voluīwish
interficiō, -ficere, -fēcī, -fectusput out of the way, kill
percutiō, -cutere, -cussī, -cussusstrike through, strike
exaltō, -āre, -āvī, -ātusraise up, lift high; exalt
humiliō, -āre, -āvī, -ātushumble, bring low, abase
quandō (adv.)when; (after sī) ever
ēlevō, -āre, -āvī, -ātumlift up, raise
cor, cordis n.heart
obfirmō (offirmō), -āre, -āvī, -ātusmake firm, harden; be obstinate
superbia, -ae f.pride, arrogance
dēpōnō, -pōnere, -posuī, -positusput down, deposit; lay aside, give up; ē memoriā dēpōnere, to forget
solium, -ī, n.seat, throne
auferō, auferre, abstulī, ablātusbear away, carry off
ā, ab (prep. + abl.)away from, from; by (ā only before consonants)
ēiciō, -ere, -iēcī, -iectusthrow out; sē ēicere: rush out
cum, prep, with abl.with
bestia, -ae f.beast, wild animal
onager, -grī m.wild ass
habitātiō, -ōnis f.dwelling, place where one lives
faenum (fēnum), -ī n.hay, grass
quoque, adv.also
bōs, bovis, gen. plur. boum, dat. and abl. plur. bōbus, m. and f.ox, bull, cow
comedō, -ere (-esse), -ēdī, -ēsuseat, eat up
rōs, rōris m.dew; sprinkled water
caelum, -ī, n.heaven, sky
corpus, corporis, n.body
īnficiō, -ficere, -fēcī, -fectusstain, dye
dōnec (conj.)until; while, as long as
cognōscō, -gnōscere, -gnōvī, -gnitusfind out, learn; in tenses of completed action, have found out, know
potestās, -ātis f.power, authority
suscitō, -āre, -āvī, -ātusraise up, rouse; raise (the dead)
super (prep. + acc. or abl.; also adv.)over, above, on top of; upon; about, concerning
cum, conj.when, while, after; since; although
sciō, -īre, -īvī, -ītusknow
adversum (prep. + acc.; also adversus)against, opposite
dominātor, -ōris m.ruler, lord, master
videō, vidēre, vīdī, vīsussee; pass., seem
sentiō, sentīre, sēnsī, sēnsusperceive, feel
flātus, -ūs m.blowing, blast, breath
via, -ae, f.road, way
glōrificō, -āre, -āvī, -ātusglorify, give glory to
idcircō (adv.)for that reason
mittō, mittere, mīsī, missussend
exarō, -āre, -āvī, -ātusplough up; write (scratch on wax), jot down
dīgerō, -ere, -gessī, -gestusdistribute, arrange; interpret
numerō, -āre, -āvī, -ātuscount, number; reckon, count as
compleō, -plēre, -plēvī, -plētusfill full, fill up
appendō, -ere, -pendī, -pēnsusweigh out, weigh; hang (up)
statēra, -ae f.balance, steelyard, scales
minus, comp. adv.less
dīvidō, -videre, -vīsī, -vīsusdivide, separate
iubeō, iubēre, iussī, iussusbid, order, command
induō, induere, induī, indūtusput on; clothe
circumdō, -dare, -dedī, -datusput around, surround
praedicō, -āre, -āvī, -ātumproclaim; boast of
eō (adv.)to that place, thither; to that point (usque eō); (with comparatives) by so much, all the (more)
nox, noctis, f.night
Chaldaeus, -a, -umChaldean, Babylonian; (m. as noun) a Chaldean, astrologer, wise man
Mēdus, -ī m.a Mede; (pl.) the Medes, people of Media; (adj.) Median
succēdō, -cēdere, -cessī, -cessusgo or come under, follow after, succeed
annus, -ī, m.year
nāscor, -ī, nātus sumbe born; rise, begin
sexāgintā (indecl.)sixty
duo, -ae, -o, plur. adj.two
Vulgate, Daniel. Latin text: the Clementine Vulgate (1592), as transcribed by the Clementine Vulgate Project, public domain. Word analysis: drafted by our own tagger (trained on the hand-checked texts on this site), with every doubtful word checked by hand. English (a literal learner's translation) and section titles: written for this app, each checked against the Latin by a second reader.