Ep. 26.1Modo dīcēbam tibi, in cōnspectū esse mē senectūtis;I was just telling you that I was within sight of old age; Ep. 26.1iam vereor, nē senectūtem post mē relīquerim.now I fear that I have left old age behind me. Ep. 26.1Aliud iam hīs annīs, certē huic corporī, vocābulum convenit, quoniam quidem senectūs lassae aetātis, nōn frāctae, nōmen est;Some other word now suits these years, certainly this body, since old age is the name for a weary time of life, not a broken one; Ep. 26.1inter dēcrepitōs mē numerā et extrēma tangentīs.count me among the decrepit and those who are touching the end. Ep. 26.2Grātiās tamen mihi apud tē agō;Yet I give myself thanks in your hearing; Ep. 26.2nōn sentiō in animō aetātis iniūriam, cum sentiam in corpore.I do not feel the injury of age in my mind, though I feel it in my body. Ep. 26.2Tantum vitia et vitiōrum ministeria senuērunt;Only my vices and the servants of my vices have grown old; Ep. 26.2viget animus et gaudet nōn multum sibi esse cum corpore.my mind is vigorous and rejoices that it has little to do with the body.
Ep. 26.2Magnam partem oneris suī posuit.It has laid down a great part of its burden. Ep. 26.2Exultat et mihi facit contrōversiam dē senectūte.It exults and argues with me about old age. Ep. 26.2Hunc ait esse flōrem suum.It says that this is its prime. Ep. 26.3Crēdāmus illī;Let us believe it; Ep. 26.3bonō suō ūtātur.let it enjoy its own good. Ep. 26.3Īre in cōgitātiōnem iubet et dispicere, quid ex hāc tranquillitāte ac modestiā mōrum sapientiae dēbeam, quid aetātī, et dīligenter excutere, quae nōn possim facere, quae nōlim †prōdesse habitūrus ad quī sī nōlim quidquid nōn posse mē gaudeō†.It bids me go into reflection and discern how much of this tranquillity and restraint of character I owe to wisdom, how much to age, and to examine carefully what I cannot do, what I do not wish to do, ready to count whatever I am glad I cannot do as though I did not wish to do it. Ep. 26.3Quae enim querella est, quod incommodum, sī quidquid dēbēbat dēsinere, dēfēcit?For what complaint is there, what inconvenience, if whatever was bound to come to an end has failed?
Ep. 26.4"Incommodum summum est," inquis, "minuī et dēperīre et, ut propriē dīcam, liquēscere.'It is the greatest inconvenience,' you say, 'to be diminished and to waste away and, to put it accurately, to melt away. Ep. 26.4Nōn enim subitō inpulsī ac prōstrātī sumus;For we are not suddenly struck and laid low; Ep. 26.4carpimur.we are nibbled away. Ep. 26.4Singulī diēs aliquid subtrahunt vīribus."Each day takes something from our strength.' Ep. 26.4Ecquis exitus est melior quam in fīnem suum nātūrā solvente dīlābī?Is there any better end than to slip away to one's close as nature unbinds us? Ep. 26.4Nōn quia aliquid malī est ictus et ē vītā repentīnus excessus, sed quia lēnis haec est via, subdūcī.Not because there is anything bad in a blow and a sudden departure from life, but because this road, to be withdrawn gradually, is a gentle one. Ep. 26.4Ego certē, velut adpropinquet experīmentum et ille lātūrus sententiam dē omnibus annīs meīs diēs vēnerit, ita mē observō et adloquor: "Nihil est," inquam, "adhūc, quod aut rēbus aut verbīs exhibuimus.For my part, as if the test were drawing near and that day had come which is to pass sentence on all my years, I watch myself and address myself thus: 'Nothing that we have so far displayed,' I say, 'in deeds or in words amounts to anything.
Ep. 26.5Levia sunt ista et fallācia pignora animī multīsque involūta lēnōciniīs;These are trivial and deceptive pledges of the mind, and wrapped in many enticements; Ep. 26.5quid prōfēcerim, mortī crēditūrus sum.what progress I have made I shall entrust to death to judge. Ep. 26.5Nōn timidē itaque conpōnor ad illum diem, quō remōtīs strophīs ac fūcīs dē mē iūdicātūrus sum, utrum loquar fortia an sentiam, numquid simulātiō fuerit et mīmus, quicquid contrā fortūnam iactāvī verbōrum contumācium."So it is without fear that I am making myself ready for that day on which, with tricks and disguises set aside, I am to judge myself, whether I merely speak bravely or truly feel so, whether all the defiant words I have hurled against fortune were pretence and play-acting.' Ep. 26.6"Removē exīstimātiōnem hominum;'Set aside men's opinion; Ep. 26.6dubia semper est et in partem utramque dīviditur.it is always doubtful and divided both ways. Ep. 26.6Removē studia tōtā vītā trāctātā;Set aside the studies pursued all your life; Ep. 26.6mors dē tē prōnūntiātūra est.death is going to pronounce on you. Ep. 26.6Ita dīcō: disputātiōnēs et litterāta conloquia et ex praeceptīs sapientium verba collēcta et ērudītus sermō nōn ostendunt vērum rōbur animī.This is what I mean: debates and learned conversations and words gathered from the precepts of the wise and cultivated talk do not reveal the true strength of the mind.
Ep. 26.6Est enim ōrātiō etiam timidissimīs audāx.For speech is bold even in the most timid. Ep. 26.6Quid ēgerīs, tunc appārēbit, cum animam agēs.What you have done will become clear when you are giving up your breath. Ep. 26.6Accipiō condiciōnem, nōn refōrmīdō iūdicium."I accept the terms; I do not shrink from the judgement.' Ep. 26.7Haec mēcum loquor, sed tēcum quoque mē locūtum putā.This is what I say to myself, but consider that I have said it to you as well. Ep. 26.7Iuvenior es;You are younger; Ep. 26.7quid rēfert?what does it matter? Ep. 26.7Nōn dīnumerantur annī.Years are not counted out. Ep. 26.7Incertum est, quō locō tē mors expectet;It is uncertain in what place death awaits you; Ep. 26.7itaque tū illam omnī locō expectā.so await it in every place. Ep. 26.8Dēsinere iam volēbam et manus spectābat ad clausulam;I was meaning to stop now, and my hand was looking towards the closing phrase; Ep. 26.8sed cōnficienda sunt sacra et huic epistulae viāticum dandum est.but the rites must be performed and this letter must be given its travelling money. Ep. 26.8Putā mē nōn dīcere, unde sūmptūrus sum mūtuum: scīs cuius arcā ūtar.Suppose I do not say from where I mean to borrow the loan: you know whose cash-box I use.
Ep. 26.8Expectā mē pusillum, et dē domō fīet numerātiō;Wait for me a little while, and payment will be made from my own house; Ep. 26.8interim commodābit Epicūrus, quī ait: "Meditāre mortem" vel sī commodius sit "trānsīre ad deōs."meanwhile Epicurus will lend it, who says: 'Rehearse death', or, if it is more convenient so, 'Rehearse passing over to the gods.' Ep. 26.9Hic patet sēnsus: ēgregia rēs est mortem condīscere.The sense is plain: it is a splendid thing to learn death thoroughly. Ep. 26.9Supervacuum forsitan putās id discere, quod semel ūtendum est.Perhaps you think it superfluous to learn what has to be used only once. Ep. 26.9Hoc est ipsum, quārē meditārī dēbeāmus;That is the very reason why we ought to rehearse it; Ep. 26.9semper discendum est, quod an sciāmus, experīrī nōn possumus.we must always be learning what we cannot test whether we know. Ep. 26.10"Meditāre mortem";'Rehearse death'; Ep. 26.10quī hoc dīcit, meditārī lībertātem iubet.whoever says this is bidding us rehearse freedom. Ep. 26.10Quī morī didicit, servīre dēdidicit;He who has learned to die has unlearned how to be a slave; Ep. 26.10suprā omnem potentiam est, certē extrā omnem.he is above all power, or at any rate beyond all power.
Ep. 26.10Quid ad illum carcer et custōdia et claustra?What are prison and guards and bars to him? Ep. 26.10Līberum ōstium habet.He has an open door. Ep. 26.10Ūna est catēna, quae nōs alligātōs tenet, amor vītae, quī ut nōn est abiciendus, ita minuendus est, ut sī quandō rēs exiget, nihil nōs dētineat nec inpediat, quō minus parātī sīmus, quod quandōque faciendum est, statim facere.There is one chain which holds us bound, the love of life, which, though it is not to be thrown off, must still be lessened, so that if ever circumstances demand it, nothing may hold us back or hinder us from being ready to do at once what must at some time be done. Ep. 26.10Valē.Farewell.