Rosc. Am. 25.1Itaque cum multīs ex rēbus intellegī potest maiōrēs nostrōs nōn modo armīs plūs quam cēterās nātiōnēs vērum etiam cōnsiliō sapientiāque potuisse, tum ex hāc rē vel maximē quod in impiōs singulāre supplicium invēnērunt.And so, while it can be understood from many facts that our ancestors surpassed other nations not only in arms but also in counsel and wisdom, it can be seen from this above all, that they devised a singular punishment for the impious. Rosc. Am. 25.1Quā in rē quantum prūdentiā praestiterint eīs quī apud cēterōs sapientissimī fuisse dīcuntur cōnsīderāte.Consider in this matter how far they surpassed in foresight those who are said to have been the wisest among other peoples. Rosc. Am. 25.70Prūdentissima cīvitās Athēniēnsium, dum ea rērum potīta est, fuisse trāditur;The state of the Athenians is said to have been the most sagacious, while it held supremacy; Rosc. Am. 25.70eius porrō cīvitātis sapientissimum Solōnem dīcunt fuisse, eum quī lēgēs quibus hodiē quoque ūtuntur scrīpserit.and of that state, they say, the wisest man was Solon, the one who wrote the laws which they still use today. Rosc. Am. 25.70Is cum interrogārētur cūr nūllum supplicium cōnstituisset in eum quī parentem necāsset, respondit sē id nēminem factūrum putāsse.When he was asked why he had established no penalty against one who had killed a parent, he replied that he had thought no one would do it.
Rosc. Am. 25.70Sapienter fēcisse dīcitur, cum dē eō nihil sānxerit quod anteā commissum nōn erat, nē nōn tam prohibēre quam admonēre vidērētur.He is said to have acted wisely in laying down nothing about a thing that had never before been committed, lest he should seem not so much to forbid it as to suggest it. Rosc. Am. 25.70Quantō nostrī maiōrēs sapientius!How much more wisely our ancestors acted! Rosc. Am. 25.70quī cum intellegerent nihil esse tam sānctum quod nōn aliquandō violāret audācia, supplicium in parricīdās singulāre excōgitāvērunt ut, quōs nātūra ipsa retinēre in officiō nōn potuisset, eī magnitūdine poenae ā maleficiō summovērentur.for, understanding that nothing is so sacred that audacity will not at some time violate it, they devised a singular punishment for parricides, so that those whom nature herself had been unable to keep to their duty might be kept from crime by the severity of the penalty. Rosc. Am. 25.70Īnsuī voluērunt in culleum vīvōs atque ita in flūmen dēicī.They willed that they be sewn alive into a sack and thrown thus into the river.