Rm 5:1Jūstificātī ergō ex fidē, pācem habeāmus ad Deum per Dominum nostrum Jēsum Chrīstum: per quem et habēmus accessum per fidem in grātiam istam, in quā stāmus, et glōriāmur in spē glōriae fīliōrum Deī.Justified, then, from faith, let us have peace towards God through our Lord Jesus Christ: through whom also we have access through faith into this grace, in which we stand, and glory in the hope of the glory of the sons of God. Rm 5:3Nōn sōlum autem, sed et glōriāmur in trībulātiōnibus: scientēs quod trībulātiō patientiam operātur: patientia autem probātiōnem, probātiō vērō spem, spēs autem nōn cōnfundit: quia cāritās Deī diffūsa est in cordibus nostrīs per Spīritum Sānctum, quī datus est nōbīs.And not only that, but we glory also in tribulations: knowing that tribulation works patience: and patience proof, and proof hope, and hope does not put to shame: because the love of God has been poured out in our hearts through the Holy Spirit, who has been given to us. Rm 5:6Ut quid enim Chrīstus, cum adhūc īnfirmī essēmus, secundum tempus, prō impiīs mortuus est?For why did Christ, when we were still weak, according to the time, die for the impious?
Rm 5:7Vix enim prō jūstō quis moritur: nam prō bonō forsitan quis audeat morī.For scarcely does anyone die for a just man: for perhaps for a good man someone might dare to die. Rm 5:8Commendat autem cāritātem suam Deus in nōbīs: quoniam cum adhūc peccātōrēs essēmus, secundum tempus, Chrīstus prō nōbīs mortuus est: multō igitur magis nunc jūstificātī in sanguine ipsīus, salvī erimus ab īrā per ipsum.But God commends his love in us: since when we were still sinners, according to the time, Christ died for us: much more then, now justified in his blood, shall we be safe from anger through him. Rm 5:10Sī enim cum inimīcī essēmus, reconciliātī sumus Deō per mortem fīliī ejus: multō magis reconciliātī, salvī erimus in vītā ipsīus.For if when we were enemies, we were reconciled to God through the death of his Son: much more, having been reconciled, shall we be safe in his life. Rm 5:11Nōn sōlum autem: sed et glōriāmur in Deō per Dominum nostrum Jēsum Chrīstum, per quem nunc reconciliātiōnem accēpimus.And not only so: but we glory too in God through our Lord Jesus Christ, through whom we have now received reconciliation. Rm 5:12Proptereā sīcut per ūnum hominem peccātum in hunc mundum intrāvit, et per peccātum mors, et ita in omnēs hominēs mors pertrānsiit, in quō omnēs peccāvērunt.Therefore just as through one man sin entered into this world, and through sin death, and so death passed through into all men, in whom all have sinned.
Rm 5:13Ūsque ad lēgem enim peccātum erat in mundō: peccātum autem nōn imputābātur, cum lēx nōn esset.For up to the law sin was in the world: but sin was not imputed, when there was no law. Rm 5:14Sed regnāvit mors ab Adam ūsque ad Moysēn etiam in eōs quī nōn peccāvērunt in similitūdinem praevāricātiōnis Adae, quī est fōrma futūrī.But death reigned from Adam up to Moses even over those who did not sin in the likeness of the transgression of Adam, who is the pattern of the one to come. Rm 5:15Sed nōn sīcut dēlictum, ita et dōnum: sī enim ūnīus dēlictō multī mortuī sunt: multō magis grātia Deī et dōnum in grātiā ūnīus hominis Jēsū Chrīstī in plūrēs abundāvit.But not as the offence, so also the gift: for if by the offence of one many have died: much more the grace of God and the gift in the grace of one man, Jesus Christ, has abounded unto more. Rm 5:16Et nōn sīcut per ūnum peccātum, ita et dōnum.And not as through one sin, so also the gift. Rm 5:16Nam jūdicium quidem ex ūnō in condemnātiōnem: grātia autem ex multīs dēlictīs in jūstificātiōnem.For judgement indeed is from one unto condemnation: but grace from many offences unto justification.
Rm 5:17Sī enim ūnīus dēlictō mors regnāvit per ūnum: multō magis abundantiam grātiae, et dōnātiōnis, et jūstitiae accipientēs, in vītā regnābunt per ūnum Jēsum Chrīstum.For if by the offence of one death reigned through one: much more those receiving abundance of grace, and of the gift, and of justice, will reign in life through one, Jesus Christ. Rm 5:18Igitur sīcut per ūnīus dēlictum in omnēs hominēs in condemnātiōnem: sīc et per ūnīus jūstitiam in omnēs hominēs in jūstificātiōnem vītae.Therefore just as through the offence of one it was unto all men unto condemnation: so also through the justice of one it is unto all men unto justification of life. Rm 5:19Sīcut enim per inobēdientiam ūnīus hominis, peccātōrēs cōnstitūtī sunt multī: ita et per ūnīus obēdītiōnem, jūstī cōnstituentur multī.For just as through the disobedience of one man, many were established as sinners: so also through the obedience of one, many will be established as just. Rm 5:20Lēx autem subintrāvit ut abundāret dēlictum.But the law came in besides so that the offence might abound. Rm 5:20Ubi autem abundāvit dēlictum, superabundāvit grātia: ut sīcut regnāvit peccātum in mortem: ita et grātia regnet per jūstitiam in vītam aeternam, per Jēsum Chrīstum Dominum nostrum.But where the offence abounded, grace superabounded: so that just as sin reigned unto death: so also grace may reign through justice unto eternal life, through Jesus Christ our Lord.