Germ. 19.1Ergō saeptā pudīcitiā agunt, nūllīs spectāculōrum illecebrīs, nūllīs convīviōrum irrītātiōnibus corruptae.So they live with their chastity fenced about, corrupted by no allurements of public shows, by no provocations of banquets. Germ. 19.2Litterārum sēcrēta virī pariter ac fēminae ignōrant.Secret letters are unknown to men and women alike. Germ. 19.2Paucissima in tam numerōsā gente adulteria, quōrum poena praesēns et marītīs permissa: abscīsīs crīnibus nūdātam cōram propinquīs expellit domō marītus ac per omnem vīcum verbere agit;In so numerous a people adulteries are very few, and their punishment is immediate and left to the husbands: having cut off her hair, the husband drives her, stripped, from the house in the presence of her relatives and drives her with blows through the whole village; Germ. 19.2pūblicātae enim pudīcitiae nūlla venia: nōn fōrmā, nōn aetāte, nōn opibus marītum invēnerit.for there is no pardon for chastity once prostituted: not by beauty, not by youth, not by wealth will she find a husband. Germ. 19.3Nēmō enim illīc vitia rīdet, nec corrumpere et corrumpī saeculum vocātur.For no one there laughs at vices, nor is corrupting and being corrupted called the fashion of the age.
Germ. 19.3Melius quidem adhūc eae cīvitātēs, in quibus tantum virginēs nūbunt et cum spē vōtōque uxōris semel trānsigitur.Better still, indeed, are those states in which only virgins marry, and the hopes and prayers of a wife are settled once and for all. Germ. 19.4Sīc ūnum accipiunt marītum quō modō ūnum corpus ūnamque vītam, nē ūlla cōgitātiō ultrā, nē longior cupiditās, nē tamquam marītum sed tamquam mātrimōnium ament.So they receive one husband, just as they receive one body and one life, so that there may be no thought beyond him, no lingering desire, so that they may love not the husband so much as the married state. Germ. 19.5Numerum līberōrum fīnīre aut quemquam ex agnātīs necāre flāgitium habētur, plūsque ibi bonī mōrēs valent quam alibī bonae lēgēs.To limit the number of children or to kill any child born after the heir is held a crime, and good customs have more force there than good laws elsewhere.