Ep. 48.1Ad epistulam, quam mihi ex itinere mīsistī, tam longam quam ipsum iter fuit, posteā rescrībam.To the letter which you sent me from your journey, as long as the journey itself was, I shall reply later. Ep. 48.1Sēdūcere mē dēbeō et quid suādeam circumspicere.I ought to withdraw and consider what to advise. Ep. 48.1Nam tū quoque, quī cōnsulis, diū an cōnsulerēs cōgitāstī;For you too, who ask for advice, considered for a long time whether to ask for it; Ep. 48.1quantō magis hoc mihi faciendum est, cum longiōre morā opus sit, ut solvās quaestiōnem quam ut prōpōnās proponas?how much more must I do this, since there is need of longer delay to solve a question than to pose one? Ep. 48.1Utique cum aliud tibi expediat, aliud mihi.Especially since one thing is to your advantage, another to mine. Ep. 48.1Iterum ego tamquam Epicūrēus loquor?Am I talking like an Epicurean again? Ep. 48.2Mihi vērō idem expedit, quod tibi;No, the same thing is to my advantage as to yours; Ep. 48.2aut nōn sum amīcus, nisi quicquid agitur ad tē pertinēns, meum est.or else I am no friend, unless whatever is done that concerns you is my own concern.
Ep. 48.2Cōnsortium rērum omnium inter nōs facit amīcitia.Friendship makes a partnership in all things between us. Ep. 48.2Nec secundī quicquam singulīs est nec adversī;Neither good fortune nor bad belongs to either of us singly; Ep. 48.2in commūne vīvitur.we live in common. Ep. 48.2Nec potest quisquam beātē dēgere, quī sē tantum intuētur, quī omnia ad ūtilitātēs suās convertit;Nor can anyone live happily who regards only himself, who turns everything to his own advantage; Ep. 48.2alterī vīvās oportet, sī vīs tibi vīvere.you must live for another if you wish to live for yourself. Ep. 48.3Haec societās dīligenter et sāncte observāta, quae nōs hominēs hominibus miscet et iūdicat aliquod esse commūne iūs generis hūmānī, plūrimum ad illam quoque, dē quā loquēbar, interiōrem societātem amīcitiae colendam prōficit.This fellowship, carefully and scrupulously observed, which joins us as men with men and holds that there is a law common to the human race, helps greatly also in cultivating that more intimate fellowship of friendship of which I was speaking. Ep. 48.3Omnia enim cum amīcō commūnia habēbit, quī multa cum homine.For he will have everything in common with a friend who has much in common with a human being.
Ep. 48.4Hoc, Lūcīlī virōrum optime, mihi ab istīs subtīlibus praecipī mālō, quid amīcō praestāre dēbeam, quid hominī, quam quot modīs amīcus dīcātur, et homō quam multa significet.This, Lucilius, best of men, is what I would rather those subtle thinkers taught me: what I owe to a friend, what to a human being, rather than in how many senses 'friend' is used and how many things 'man' means. Ep. 48.4In dīversum ecce sapientia et stultitia discēdunt;Look, wisdom and folly part in opposite directions; Ep. 48.4cui accēdō?which shall I join? Ep. 48.4In utram īre partem iubēs?Which way do you bid me go? Ep. 48.4Illī homō prō amīcō est, huic amīcus nōn est prō homine.For the one, every man stands for a friend; for the other, a friend does not stand for a man. Ep. 48.4Ille amīcum sibi parat, hic sē amīcō.The one procures a friend for himself, the other procures himself for a friend. Ep. 48.4Tū mihi verba distorquēs et syllabās dīgeris.You twist words about for me and pull syllables apart. Ep. 48.5Scīlicet nisi interrogātiōnēs vaferrimās strūxerō et conclūsiōne falsā ā vērō nāscēns mendācium adstrīnxerō, nōn poterō ā fugiendīs petenda sēcernere.No doubt unless I construct the craftiest questions and, by a false conclusion, bind fast a lie sprung from the truth, I shall not be able to separate what is to be sought from what is to be shunned.
Ep. 48.5Pudet mē;I am ashamed; Ep. 48.5in rē tam sēriā senēs lūdimus.in a matter so serious, we old men play games. Ep. 48.6"Mūs syllaba est.'"Mouse" is a syllable. Ep. 48.6Mūs autem cāseum rōdit;But a mouse nibbles cheese; Ep. 48.6syllaba ergō cāseum rōdit."therefore a syllable nibbles cheese.' Ep. 48.6Putā nunc mē istuc nōn posse solvere.Suppose now that I cannot solve that. Ep. 48.6Quod mihi ex istā īnscientiā perīculum inminet?What danger threatens me from such ignorance? Ep. 48.6Quod incommodum?What inconvenience? Ep. 48.6Sine dubiō verendum est, nē quandō in mūscipulō syllabās capiam aut nē quandō, sī neglegentior fuerō, cāseum līber comedat.No doubt I must fear that some day I may catch syllables in a mousetrap, or that some day, if I am rather careless, a book may eat my cheese. Ep. 48.6Nisi forte illa acūtior est collēctiō: "Mūs syllaba est.Unless perhaps the following syllogism is sharper: '"Mouse" is a syllable. Ep. 48.6Syllaba autem cāseum nōn rōdit;But a syllable does not nibble cheese; Ep. 48.6mūs ergō cāseum nōn rōdit."therefore a mouse does not nibble cheese.' Ep. 48.7Ō puerīlēs ineptiās!What childish nonsense! Ep. 48.7In hoc supercilia subdūximus?Is it for this that we have knitted our brows?
Ep. 48.7In hoc barbam dēmīsimus?For this that we have let our beards grow? Ep. 48.7Hoc est, quod trīstēs docēmus et pallidī?Is this what we teach, gloomy and pale? Ep. 48.7Vīs scīre, quid philosophia prōmittat generī hūmānō?Do you want to know what philosophy promises the human race? Ep. 48.7Cōnsilium.Counsel. Ep. 48.7Alium mors vocat, alium paupertās ūrit, alium dīvitiae vel aliēnae torquent vel suae.One man death summons, another poverty chafes, another is tormented by riches, whether other men's or his own. Ep. 48.7Ille malam fortūnam horret, hic sē fēlīcitātī suae subdūcere cupit.This man shudders at ill fortune, that one longs to escape from his own prosperity. Ep. 48.7Hunc hominēs male habent, illum dī.This one is ill treated by men, that one by the gods. Ep. 48.8Quid mihi lūsōria ista conpōnis?Why do you devise these games for me? Ep. 48.8Nōn est iocandī locus;This is no place for jesting; Ep. 48.8ad miserōs advocātus es.you have been called in to help the wretched. Ep. 48.8Opem lātūrum tē naufragīs, captīs, aegrīs, egentibus, intentae secūrī subiectum praestantibus caput pollicitus es.You promised to bring aid to the shipwrecked, the captive, the sick, the needy, and those who are placing their heads beneath the poised axe.
Ep. 48.8Quō diverteris?Where are you turning aside? Ep. 48.8Quid agis?What are you doing? Ep. 48.8Hic, cum quō lūdis, timet;This man with whom you are playing is afraid; Ep. 48.8succurre, quidquid laquetī rēs pendentium pēnīs.help him; what good are snares to those whose punishments hang over them? Ep. 48.8Omnēs undique ad tē manūs tendunt, perditae vītae peritūraeque auxilium aliquod inplōrant, in tē spēs opēsque sunt.From all sides all men stretch out their hands to you; they implore some help for lives ruined or about to be ruined; in you are their hope and their resources. Ep. 48.8Rogant, ut ex tantā illōs volūtātiōne extrahās, ut disiectīs et errantibus clārum vēritātis lūmen ostendās.They ask you to drag them out of such great turmoil, to show the clear light of truth to them in their scattered wandering. Ep. 48.9Dīc, quid nātūra necessārium fēcerit, quid supervacuum, quam facilēs lēgēs posuerit, quam iūcunda sit vīta, quam expedīta illās sequentibus, quam acerba et inplicita eōrum, quī opīniōnī plūs quam nātūrae crēdidērunt.Tell them what nature has made necessary and what superfluous, how easy are the laws she has laid down, how pleasant and unencumbered life is for those who follow them, how bitter and entangled for those who have trusted opinion more than nature.
Ep. 48.9Ad hōrum mala levanda valēre lūsōria ista crēdiderim, sī prius docueris, quam partem eōrum levātūra sint.I would believe that those games of yours had some power to lighten these men's ills, if you first taught me what part of them they would lighten. Ep. 48.9Quid istōrum cupiditātēs dēmit?Which of them removes desires? Ep. 48.9Quid temperat?Which moderates them? Ep. 48.9Utinam tantum nōn prōdessent!Would that they were merely of no use! Ep. 48.9Nocent.They do harm. Ep. 48.9Hoc tibi, cum volēs, manifestissimum faciam, comminuī et dēbilitārī generōsam indolem in istās argūtiās coniectam.I shall make this perfectly clear to you whenever you wish: that a noble nature, once thrown into such subtleties, is weakened and enfeebled. Ep. 48.10Pudet dīcere, contrā fortūnam mīlitātūrīs quae porrigant tēla, quemadmodum illōs subōrnent.I am ashamed to say what weapons they hand to those who are about to do battle with fortune, how they equip them. Ep. 48.10Hāc ad summum bonum itur?Is this the way to the highest good? Ep. 48.10Per istud philosophia "sīve nive" et turpēs īnfāmēsque etiam ad album sedentibus exceptiōnēs?Is it through that 'if or if not' of philosophy, and through pleas that are base and disreputable even for those who sit studying the praetor's edict?
Ep. 48.10Quid enim aliud agitis, cum eum, quem interrogātis, scientēs in fraudem indūcitis, quam ut fōrmulā cecidisse videātur?For what else are you doing, when you knowingly lead the man you are questioning into a trap, than making it seem that he has lost his case on a point of form? Ep. 48.10Sed quemadmodum illōs praetor, sīc hōs philosophia in integrum restituit.But just as the praetor restores those men to their former state, so philosophy restores these. Ep. 48.11Quid discēditis ab ingentibus prōmissīs et grandia locūtī, effectūrōs vōs, ut nōn magis aurī fulgor quam gladiī praestringat oculōs meōs, ut ingentī cōnstantiā et quod omnēs optant et quod omnēs timent calcem, ad grammaticōrum elementa dēscenditis?Why do you depart from your enormous promises and, after speaking grandly about how you will bring it about that the glitter of gold dazzles my eyes no more than the glitter of a sword, that with great steadfastness I trample on both what all men desire and what all men fear, why do you descend to the schoolmasters' ABC? Ep. 48.11Quid dīcitis?What do you say?
Ep. 48.11"Sīc itur ad astra?"'Is this the way to the stars?' Ep. 48.11Hoc enim est, quod mihi philosophia prōmittit, ut parem deō faciat.For this is what philosophy promises me: to make me equal to a god. Ep. 48.11Ad hoc invītātus sum, ad hoc vēnī;To this I have been invited, for this I have come; Ep. 48.11fidem praestā.keep your word. Ep. 48.12Quantum potes ergō, mī Lūcīlī, redūc tē ab istīs exceptiōnibus et praescrīptiōnibus philosophōrum.As far as you can, then, my Lucilius, draw yourself back from these objections and pleas of the philosophers. Ep. 48.12Aperta decent et simplicia bonitātem.Plain and simple things befit goodness. Ep. 48.12Etiam sī multum superesset aetātis, parcē dispēnsandum erat, ut sufficeret necessāriīs;Even if a great deal of life remained, it would have to be spent sparingly, so that there might be enough for necessary things; Ep. 48.12nunc quae dēmentia est supervacua discere in tantā temporis egestāte?as it is, what madness is it to learn superfluous things in so great a scarcity of time? Ep. 48.12Valē.Farewell.