Clem. 1.5.1Longius vidētur recessisse ā prōpositō ōrātiō mea, at mehercules rem ipsam premit.My discourse seems to have strayed rather far from its purpose, but, by Hercules, it is pressing on the very matter. Clem. 1.5.1Nam sī, quod adhūc colligit, tū animus reī pūblicae tuae es, illa corpus tuum, vidēs, ut putō, quam necessāria sit clēmentia;For if, as the argument so far concludes, you are the soul of your commonwealth and it is your body, you see, I think, how necessary clemency is; Clem. 1.5.1tibi enim parcis, cum vidēris alterī parcere.for you are sparing yourself when you seem to spare another. Clem. 1.5.1Parcendum itaque est etiam improbandīs cīvibus nōn aliter quam membrīs languentibus, et, sī quandō missō sanguine opus est, sustinenda est manus, nē ultrā, quam necesse sit, incidat.Even citizens who deserve censure must therefore be spared, just as diseased limbs are, and if ever there is need to let blood, the hand must be held back, lest it cut further than is necessary. Clem. 1.5.2Est ergō, ut dīcēbam, clēmentia omnibus quidem hominibus- secundum nātūram maximē, tamen decōra imperātōribus quantō, plūs habet apud illōs quod, servet quantō, que in maiōre māteriā appāret.Clemency, then, as I was saying, is in accordance with nature for all men, but most becoming for rulers, inasmuch as among them it has more to save and shows itself in a greater field.
Clem. 1.5.2Quantulum enim nocet prīvāta crūdēlitās !For how little harm private cruelty does! Clem. 1.5.2Prīncipum saevitia bellum est.The savagery of princes is war. Clem. 1.5.3Cum autem virtūtibus inter sē sit concordia nec ūlla altera melior aut honestior sit, quaedam tamen quibusdam persōnīs aptior est.But although the virtues are in harmony with one another and none is better or more honourable than another, yet one is more suited to certain persons than to others. Clem. 1.5.3Decet magnanimitās quemlibet mortālem, etiam illum, īnfrā quem nihil est ;Greatness of soul befits any mortal, even one beneath whom there is nothing; Clem. 1.5.3quid enim maius aut fortius quam malam fortūnam retundere ?for what is greater or braver than to beat back ill fortune? Clem. 1.5.3Haec tamen magnanimitās in bonā fortūnā laxiōrem locum habet meliusque in tribūnālī quam in plānō cōnspicitur.Yet this greatness of soul has wider scope in good fortune and is better seen on the tribunal than on level ground. Clem. 1.5.4Clēmentia, in quamcumque domum pervēnerit, eam fēlīcem tranquillamque praestābit, sed in rēgiā, quō rārior, eō mīrābilior.Clemency will make whatever house it enters happy and tranquil, but in a palace it is the more wonderful the rarer it is.
Clem. 1.5.4Quid enim est memorābilius quam eum, cuius īrae nihil obstat, cuius graviōrī sententiae ipsī, quī pereunt, adsentiuntur, quem nēmō interpellātūrus est, immō, sī vehementius excanduit, nē dēprecātūrus est quidem, ipsum sibi manum inicere et potestāte suā in melius placidiusque ūtī hoc ipsum cōgitantem : " Occīdere contrā lēgem nēmō nōn potest, servāre nēmō praeter mē" ?For what is more remarkable than that one whose anger nothing hinders, whose harsher sentence those who perish themselves accept, whom no one will interrupt, nay, if he has blazed up too fiercely, whom no one will even entreat, should lay a restraining hand on himself and use his power for better and gentler ends, thinking just this: 'Anyone can kill in breach of the law; no one but I can save'? Clem. 1.5.5Magnam fortūnam magnus animus decet, quī, nisi sē ad illam extulit et altior stetit, illam quoque īnfrā ad terram dēdūcit ;A great fortune befits a great soul, which, unless it raises itself up to that fortune and stands above it, drags the fortune too down to the ground; Clem. 1.5.5magnī autem animī proprium est placidum esse tranquillumque et iniūriās atque offēnsiōnēs supernē dēspicere.but it is the mark of a great soul to be calm and tranquil and to look down from above on injuries and offences.
Clem. 1.5.5Muliebre est furere in īrā, ferārum vērō nec generōsārum quidem praemordēre- et urguēre prōiectōs proiectos.It is womanish to rage in anger, and the mark of wild beasts, and not even noble ones, to bite and worry the fallen. Clem. 1.5.5Elephantī leōnēsque trānseunt, quae impulērunt;Elephants and lions pass over what they have struck down; Clem. 1.5.5ignōbilis bēstiae pertinācia- est est.persistence is the mark of an ignoble beast. Clem. 1.5.6Nōn decet rēgem saeva nec inexōrābilis īra, nōn multum enim suprā eum ēminet, cui sē īrāscendō exaequat ;Savage and inexorable anger does not befit a king, for he does not rise far above the man to whom he makes himself equal by being angry; Clem. 1.5.6at sī dat vītam, sī dat dignitātem perīclitantibus et meritīs āmittere, facit, quod nūllī nisi rērum potentī licet ;but if he grants life, if he grants rank to those who are in peril and deserve to lose it, he does what is permitted to none but the master of affairs; Clem. 1.5.6vīta enim etiam superiōrī ēripitur, numquam nisi īnferiōrī datur.for life can be taken even from a superior, but is never given except to an inferior.
Clem. 1.5.7Servāre proprium est excellentis fortūnae, quae numquam magis suspicī dēbet, quam cum illī contigit idem posse quod dīs, quōrum beneficiō in lūcem ēdimur tam bonī quam malī.To save is the special mark of an exalted fortune, which ought never to be more looked up to than when it has been granted the same power as the gods, by whose kindness we are brought into the light, good and bad alike. Clem. 1.5.7Deōrum itaque sibi animum adserēns prīnceps aliōs ex cīvibus suīs, quia ūtilēs bonīque sunt, libēns videat, aliōs in numerum relinquat ;So let a prince, claiming for himself the mind of the gods, look gladly on some of his citizens because they are useful and good, and leave others to make up the number; Clem. 1.5.7quōsdam esse gaudeat, quōsdam patiātur.let him rejoice that some exist, and endure others.