Clem. 1.17.1Nūllum animal mōrōsius est, nūllum maiōre arte trāctandum quam homō, nūllī magis parcendum.No animal is harder to please, none needs to be handled with greater skill than man, none should be spared more. Clem. 1.17.1Quid enim est stultius quam in iūmentīs quidem et canibus ērubēscere īrās exercēre, pessimā autem condiciōne sub homine hominem esse ?For what is more foolish than to be ashamed to vent one's anger on beasts of burden and dogs, and yet for a man to be under a man on the worst of terms? Clem. 1.17.1Morbīs medēmur nec īrāscimur ;We treat diseases, and are not angry with them; Clem. 1.17.1atquī et hic morbus est animī;and yet this too is a disease, a disease of the mind; Clem. 1.17.1mollem medicīnam dēsīderat ipsumque medentem minimē īnfestum aegrō.it needs gentle treatment, and a physician who is not at all hostile to the patient. Clem. 1.17.2Malī medicī est dēspērāre, nē cūret : idem in iīs, quōrum animus adfectus est, facere dēbēbit is, cui trādita salūs omnium est, nōn citō spem prōicere nec mortifera signa prōnūntiāre ;It is the mark of a bad doctor to despair so as not to treat: the one to whom the safety of all has been entrusted ought to act in the same way in the case of those whose minds are affected, not throwing away hope quickly nor pronouncing the signs fatal; Clem. 1.17.2luctētur cum vitiīs, resistat, aliīs morbum suum exprobret, quōsdam mollī cūrātiōne dēcipiat citius meliusque sānātūrus remediīs- fallentibus fallentibus ;let him wrestle with the vices, resist them, reproach some with their disease, deceive others with gentle treatment, as one who will cure them more quickly and better with remedies that beguile; Clem. 1.17.2agat prīnceps cūram nōn tantum salūtis, sed etiam honestae cicātrīcis.let the prince take care not only for health but also for an honourable scar.
Clem. 1.17.3Nūlla rēgī glōria est ex saevā animadversiōne (quis enim dubitat posse ?), at contrā maxima, sī vim suam continet, sī multōs īrae aliēnae ēripuit, nēminem suae impendit.A king gains no glory from savage punishment (for who doubts that he can inflict it?), but on the contrary the greatest glory if he restrains his power, if he has rescued many from the anger of others and sacrificed none to his own.