Met. 6.382Sīc ubi nesciō quis Lyciā dē gente virōrum
rettulit exitium, satyrī reminīscitur alter,
quem Trītōniacā Lātōus harundine victum
385adfēcit poenā.When someone or other from the Lycian race had thus told of the men's destruction, another recalls the satyr whom Latona's son defeated on the Tritonian reed and visited with punishment. Met. 6.385"Quid mē mihi dētrahis?"'Why are you tearing me from myself?' Met. 6.385inquit:
"ā piget ā nōn est" clāmābat "tībia tantī."he says; 'Ah, I repent! Ah,' he cried, 'a pipe is not worth so much!' Met. 6.387Clāmantī cutis est summōs dīrepta per artūs,
nec quicquam nisi vulnus erat;As he cries out, the skin is torn off over the surface of his limbs, and he was nothing but a wound; Met. 6.388cruor undique mānat,
dētēctīque patent nervī, trepidaeque sine ūllā
390pelle micant vēnae;blood flows everywhere, the sinews lie open and exposed, and the trembling veins pulse without any skin; Met. 6.390salientia viscera possēs
et perlūcentēs numerāre in pectore fībrās.you could count the throbbing vitals and the fibres shining through in his breast. Met. 6.392Illum rūricolae, silvārum nūmina, faunī
et satyrī frātrēs et tunc quoque cārus Olympus
et nymphae flērunt, et quisquis montibus illīs
395lānigerōsque gregēs armentaque būcera pāvit.Him the country-dwellers, deities of the woods, the fauns, and his brother satyrs, and Olympus, dear to him even then, and the nymphs wept, and whoever grazed woolly flocks and horned herds on those mountains.
Met. 6.396Fertilis inmaduit madefactaque terra cadūcās
concēpit lacrimās ac vēnīs perbibit īmīs;The fertile earth grew wet, and, soaked, took in the falling tears and drank them deep into her veins; Met. 6.398quās ubi fēcit aquam, vacuās ēmīsit in aurās.when she had made them water, she sent them out into the open air. Met. 6.399Inde petēns rapidum rīpīs dēclīvibus aequor
400Marsya nōmen habet, Phrygiae liquidissimus amnis.From there, seeking the swift sea between sloping banks, it bears the name Marsyas, clearest river of Phrygia. Met. 6.401Tālibus extemplō redit ad praesentia dictīs
vulgus et exstīnctum cum stirpe Amphīona lūget.With such tales the crowd returns at once to the present and mourns Amphion, destroyed with his offspring. Met. 6.403Māter in invidiā est.The mother is hated. Met. 6.403Hanc tunc quoque dīcitur ūnus
flēsse Pelops, umerōque, suās ā pectore postquam
405dēdūxit vestēs ebur ostendisse sinistrō.Even then, it is said, Pelops alone wept for her, and, after he drew his robe down from his breast, showed the ivory on his left shoulder. Met. 6.406Concolor hic umerus nāscendī tempore dextrō
corporeusque fuit: manibus mox caesa paternīs
membra ferunt iūnxisse deōs;This shoulder at the time of his birth had been of one colour with the right, and of flesh: soon, they say, the gods joined together his limbs, cut up by his father's hands; Met. 6.408aliīsque repertīs,
quī locus est iugulī medius summīque lacertī,
410dēfuit.and when the others had been found, the place which lies between the throat and the top of the upper arm was missing.
Met. 6.410Impositum est nōn compārentis in ūsum
partis ebur, factōque Pelops fuit integer illō.Ivory was put in to serve for the part that could not be found, and by that deed Pelops was made whole.