Rosc. Am. 19.1Vērum haec tū quoque intellegis esse nūgātōria;But you too understand that these points are trifling; Rosc. Am. 19.1illud quod coepimus videāmus, quō certius argūmentum odī reperīrī nūllō modō potest.let us look at the point we began with, than which no surer proof of hatred can possibly be found. Rosc. Am. 19.1"Exhērēdāre pater fīlium cōgitābat."'The father was thinking of disinheriting his son.' Rosc. Am. 19.1Mittō quaerere quā dē causā;I do not ask for what reason; Rosc. Am. 19.1quaerō quī sciās;I ask how you know; Rosc. Am. 19.1tametsī tē dīcere atque ēnumerāre causās omnīs oportēbat, et id erat certī accūsātōris officium quī tantī sceleris argueret explicāre omnia vitia ac peccāta fīlī quibus incēnsus parēns potuerit animum indūcere ut nātūram ipsam vinceret, ut amōrem illum penitus īnsitum ēiceret ex animō, ut dēnique patrem esse.and yet you ought to have stated and listed all the reasons, and it was the duty of a conscientious accuser, charging so great a crime, to set out all the son's vices and faults that could have so inflamed the father as to bring him to overcome nature itself, to cast out of his heart that love planted deep within it, and lastly that he was a father Rosc. Am. 19.1sēsē oblīvīscerētur;to make him forget; Rosc. Am. 19.1quae sine magnīs huiusce peccātīs accidere potuisse nōn arbitror.and these things, I believe, could not have happened without great faults on this man's part.
Rosc. Am. 19.54Vērum concēdō tibi ut ea praetereās quae, cum tacēs, nūlla esse concēdis;But I grant you leave to pass over those things which, by keeping silent, you concede do not exist; Rosc. Am. 19.54illud quidem, voluisse exhērēdāre, certē tū plānum facere dēbēs.this at least, that he wished to disinherit him, you certainly ought to make plain. Rosc. Am. 19.54Quid ergō adfers quā rē id factum putēmus?What, then, do you bring forward to make us think that this was so? Rosc. Am. 19.54Vērē nihil potes dīcere;Truthfully you can say nothing; Rosc. Am. 19.54finge aliquid saltem commodē ut nē plānē videāris id facere quod apertē facis, huius miserī fortūnīs et hōrum virōrum tālium dignitātī inlūdere.at least invent something plausible, so that you may not plainly seem to be doing what you are openly doing: making sport of this poor man's fortunes and of the standing of these distinguished men. Rosc. Am. 19.54Exhērēdāre fīlium voluit.He wanted to disinherit his son. Rosc. Am. 19.54Quam ob causam?For what reason? Rosc. Am. 19.54"Nesciō."'I don't know.' Rosc. Am. 19.54Exhērēdāvitne?Did he disinherit? Rosc. Am. 19.54"Nōn." Quis prohibuit?'No.' Who prevented him? Rosc. Am. 19.54"Cōgitābat."'He intended to.' Rosc. Am. 19.54Cōgitābat ?He intended to?
Rosc. Am. 19.54cui dīxit?whom did he tell? Rosc. Am. 19.54"Nēminī."'No one.' Rosc. Am. 19.54Quid est aliud iūdiciō ac lēgibus ac maiestāte vestrā abūtī ad quaestum atque ad libīdinem nisi hōc modō accūsāre atque id obicere quod plānum facere nōn modo nōn possīs vērum nē cōnēris quidem?What is this but to abuse the court, the laws and your majesty for gain and for caprice: to accuse in this way, and to allege what you not only cannot make plain but do not even try to? Rosc. Am. 19.55Nēmō nostrum est, Erucī, quīn sciat tibi inimīcitiās cum Sex. Rosciō nūllās esse;There is not one of us, Erucius, who does not know that you have no quarrel with Sextus Roscius; Rosc. Am. 19.55vident omnēs quā dē causā huic inimīcus veniās;everyone sees for what reason you come here as his enemy; Rosc. Am. 19.55sciunt huiusce pecūniā tē adductum esse Quid ergō est?they know that you were brought here by this man's money. What of it, then? Rosc. Am. 19.55Ita tamen quaestūs tē cupidum esse oportēbat ut hōrum exīstimātiōnem et lēgem Remmiam putārēs aliquid valēre oportēre.Even so, your greed for gain ought to have been such that you thought the good opinion of these men and the Remmian law ought to count for something.