Amic. 26.1Quod sī in scēnā, id est in contiōne, in quā rēbus fictīs et adumbrātīs locī plūrimum est, tamen vērum valet, sī modo id patefactum et illūstrātum est, quid in amīcitiā fierī oportet, quae tōta vēritāte perpenditur?But if on the stage, that is, in the assembly, where there is the greatest room for fictions and semblances, truth still prevails, provided only that it is laid open and brought to light, what ought to happen in friendship, which is weighed entirely by truth? Amic. 26.1In quā nisi, ut dīcitur, apertum pectus videās tuumque ostendās, nihil fīdum, nihil explōrātum habeās, nē amāre quidem aut amārī, cum id quam vērē fīat ignōrēs.In friendship, unless, as the saying goes, you see an open heart and show your own, you can have nothing trustworthy, nothing certain, not even loving or being loved, since you do not know how truly it is done. Amic. 26.1Quamquam ista assentātiō, quamvīs perniciōsa sit, nocēre tamen nēminī potest nisi eī, quī eam recipit atque eā dēlectātur.And yet this flattery, however pernicious it may be, can harm no one except the man who welcomes it and takes delight in it. Amic. 26.1Ita fit ut is assentātōribus patefaciat aurīs suās maximē, quī ipse sibi assentētur et sē maximē ipse dēlectet.So it comes about that the man who opens his ears widest to flatterers is the one who flatters himself and is most delighted with himself.
Amic. 26.98Omnīnō est amāns suī virtūs;Virtue, certainly, loves itself; Amic. 26.98optimē enim sē ipsa nōvit quamquē amābilis sit intellegit: ego autem nōn dē virtūte nunc loquor, sed dē virtūtis opīniōne.for it knows itself best and understands how lovable it is: but I am not speaking now of virtue, but of a reputation for virtue. Amic. 26.98Virtūte enim ipsā nōn tam multī praeditī esse quam vidērī volunt.For not so many wish to be endowed with virtue itself as wish to seem so. Amic. 26.98Hōs dēlectat assentātiō, hīs fictus ad ipsōrum voluntātem sermō cum adhibētur, ōrātiōnem illam vānam testimōnium esse laudum suārum putant.These men flattery delights; when talk shaped to their own wishes is offered them, they think that empty speech a testimony to their merits. Amic. 26.98Nūlla est igitur haec amīcitia, cum alter vērum audīre nōn volt, alter ad mentiendum parātus est.This, then, is no friendship, when one will not hear the truth and the other is ready to lie. Amic. 26.98Nec parasītōrum in cōmoediīs assentātiō facēta nōbīs vidērētur, nisi essent mīlitēs glōriōsī.Nor would the flattery of parasites in comedies seem witty to us, if there were no boastful soldiers. Amic. 26.98" magnās vērō agere grātiās Thāis mihi?'Did Thais really give me great thanks?' Amic. 26.98" Satis erat respondēre "magnās."It would have been enough to answer, 'Great.' Amic. 26.98" Ingentīs," inquit Semper auget assentātor id, quod is, cuius ad voluntātem dīcitur, volt esse magnum.'Enormous,' he says. The flatterer always magnifies what the man to whose wishes he speaks wants to be great.
Amic. 26.99Quam ob rem, quamquam blanda ista vānitās apud eōs valet, quī ipsī illam adlectant et invītant, tamen etiam graviōrēs cōnstantiōrēsque admonendī sunt, ut animadvertant nē callidā assentātiōne capiantur.Wherefore, though that coaxing emptiness has power with those who themselves court and invite it, yet even weightier and steadier men must be warned to take care that they are not caught by cunning flattery. Amic. 26.99Apertē enim adūlantem nēmō nōn videt, nisi quī admodum est excors: callidus ille et occultus nē sē īnsinuet studiōsē cavendum est.For everyone sees an open flatterer, unless he is quite witless: we must take careful precautions that the cunning, hidden one does not worm his way in. Amic. 26.99Nec enim facillimē agnōscitur, quippe quī etiam adversandō saepe assentētur et lītigāre sē simulāns blandiātur atque ad extrēmum det manūs vincīque sē patiātur, ut is, quī illūsus sit, plūs vīdisse videātur.For he is not very easily recognised, since he often flatters even by opposing, and pretending to quarrel he fawns, and at the end gives in and lets himself be beaten, so that the man who has been fooled may seem to have seen further. Amic. 26.99Quid autem turpius quam illūdī?And what is more disgraceful than to be fooled?
Amic. 26.99Quod ut nē accidat magis cavendum est: " ut mē hodiē ante omnīs cōmicōs stultōs senēs versārīs atque illusseris lautissimē!We must take all the more care that this does not happen: 'How you have tricked me today and fooled me most splendidly, beyond all the foolish old men of comedy!' Amic. 26.99" Haec enim etiam in fābulīs stultissima persōna est imprōvidōrum et crēdulōrum senum.For even in plays the most foolish character is that of improvident and credulous old men. Amic. 26.100Sed nesciō quō pactō ab amīcitiīs perfectōrum hominum, id est sapientium—dē hāc dīcō sapientiā, quae vidētur in hominem cadere posse—ad levīs amīcitiās dēflūxit ōrātiō.But somehow our talk has drifted down from the friendships of perfect men, that is, of the wise (I mean the wisdom that seems able to fall to a human being), to fickle friendships. Amic. 26.100Quam ob rem ad illa prīma redeāmus eaque ipsa conclūdāmus aliquandō.Wherefore let us return to those first points and at last bring them to a close.