Rm 12:1Obsecrō itaque vōs frātrēs per misericordiam Deī, ut exhibeātis corpora vestra hostiam vīventem, sānctam, Deō placentem, ratiōnābile obsequium vestrum.I beg you therefore, brothers, through the mercy of God, to present your bodies as a living victim, holy, pleasing to God, your reasonable service. Rm 12:2Et nōlīte cōnfōrmārī huic saeculō, sed refōrmāminī in novitāte sēnsūs vestrī: ut probētis quae sit voluntās Deī bona, et beneplacēns, et perfecta.And do not be conformed to this age, but be re-formed in the newness of your mind: so that you may prove what is the will of God, good, and well-pleasing, and perfect. Rm 12:3Dīcō enim per grātiam quae data est mihi, omnibus quī sunt inter vōs, nōn plūs sapere quam oportet sapere, sed sapere ad sōbrietātem: et ūnīcuique sīcut Deus dīvīsit mēnsūram fideī.For I say through the grace which has been given to me, to all who are among you, not to think more highly than one ought to think, but to think unto sobriety: and to each one as God has divided out the measure of faith. Rm 12:4Sīcut enim in ūnō corpore multa membra habēmus, omnia autem membra nōn eumdem āctum habent: ita multī ūnum corpus sumus in Chrīstō, singulī autem alter alterīus membra.For just as in one body we have many members, but all the members do not have the same action: so we, being many, are one body in Christ, and individually members one of another.
Rm 12:6Habentēs autem dōnātiōnēs secundum grātiam, quae data est nōbīs, differentēs: sīve prophētīam secundum ratiōnem fideī, sīve ministerium in ministrandō, sīve quī docet in doctrīnā, quī exhortātur in exhortandō, quī tribuit in simplicitāte, quī praeest in sollicitūdine, quī miserētur in hilaritāte.And having gifts differing according to the grace which has been given to us: whether prophecy according to the proportion of faith, or ministry in ministering, or he who teaches in teaching, he who exhorts in exhorting, he who gives in simplicity, he who presides in carefulness, he who shows mercy in cheerfulness. Rm 12:9Dīlēctiō sine simulātiōne: ōdientēs malum, adhaerentēs bonō: cāritāte frāternitātis invicem dīligentēs: honōre invicem praevenientēs: sollicitūdine nōn pigrī: spīritū ferventēs: Dominō servientēs: spē gaudentēs: in trībulātiōne patientēs: ōrātiōnī īnstantēs: necessitātibus sānctōrum commūnicantēs: hospitālitātem sectantēs.Let love be without pretence: hating evil, clinging to good: loving one another with the love of brotherhood: anticipating one another in honour: in carefulness not sluggish: in spirit fervent: serving the Lord: in hope rejoicing: in tribulation patient: in prayer persistent: sharing in the necessities of the saints: pursuing hospitality. Rm 12:14Benedīcite persequentibus vōs: benedīcite, et nōlīte maledīcere.Bless those persecuting you: bless, and do not curse.
Rm 12:15Gaudēre cum gaudentibus, flēre cum flentibus: idipsum invicem sentientēs: nōn alta sapientēs, sed humilibus cōnsentientēs.To rejoice with those rejoicing, to weep with those weeping: feeling the same thing towards one another: not thinking lofty things, but agreeing with the humble. Rm 12:16Nōlīte esse prūdentēs apud vōsmetipsōs: nūllī malum prō malō reddentēs: prōvidentēs bona nōn tantum cōram Deō, sed etiam cōram omnibus hominibus.Do not be prudent in your own eyes: rendering to no one evil for evil: providing good things not only before God, but also before all men. Rm 12:18Sī fierī potest, quod ex vōbīs est, cum omnibus hominibus pācem habentēs: nōn vōsmetipsōs dēfendentēs cārissimī, sed date locum īrae.If it can be done, as far as is from you, having peace with all men: not defending yourselves, dearest ones, but give place to anger. Rm 12:19Scrīptum est enim: Mihi vindicta: ego retribuam, dīcit Dominus.For it has been written: "Vengeance is mine: I will repay, says the Lord." Rm 12:20Sed sī ēsurierit inimīcus tuus, cibā illum: sī sitit, pōtum dā illī: hoc enim faciēns, carbōnēs ignis congerēs super caput ejus.But if your enemy is hungry, feed him: if he is thirsty, give him drink: for doing this, you will heap coals of fire upon his head.
Rm 12:21Nōlī vincī ā malō, sed vince in bonō malum.Do not be conquered by evil, but conquer evil with good.