Lc 4:1Jēsūs autem plēnus Spīritū Sānctō regressus est ā Jordāne: et agēbātur ā Spīritū in dēsertum diēbus quadrāgintā, et tentābātur ā diabolō.And Jesus, full of the Holy Spirit, went back from the Jordan: and he was being led by the Spirit into the desert for forty days, and he was being tested by the devil. Lc 4:2Et nihil mandūcāvit in diēbus illīs: et cōnsummātīs illīs ēsuriit.And he ate nothing in those days: and when they had been completed, he was hungry. Lc 4:3Dīxit autem illī diabolus: Sī Fīlius Deī es, dīc lapidī huic ut pānis fīat.And the devil said to him: "If you are the Son of God, tell this stone that it should become bread." Lc 4:4Et respondit ad illum Jēsūs: Scrīptum est: Quia nōn in sōlō pāne vīvit homō, sed in omnī verbō Deī.And Jesus answered him: "It is written: 'Not on bread alone does man live, but on every word of God.'" Lc 4:5Et dūxit illum diabolus in montem excelsum, et ostendit illī omnia regna orbis terrae in mōmentō temporis, et ait illī: Tibi dabō potestātem hanc ūniversam, et glōriam illōrum: quia mihi trādita sunt, et cui volō dō illa.And the devil led him onto a high mountain, and showed him all the kingdoms of the world in a moment of time, and said to him: "To you I will give all this power, and their glory: because they have been handed over to me, and to whom I wish I give them.
Lc 4:7Tū ergō sī adōrāveris cōram mē, erunt tua omnia.So you, if you worship before me, all things will be yours." Lc 4:8Et respondēns Jēsūs, dīxit illī: Scrīptum est: Dominum Deum tuum adōrābis, et illī sōlī serviēs.And answering, Jesus said to him: "It is written: 'The Lord your God you will worship, and him alone you will serve.'" Lc 4:9Et dūxit illum in Jerūsalem, et statuit eum super pinnam templī, et dīxit illī: Sī Fīlius Deī es, mitte tē hinc deorsum.And he led him into Jerusalem, and set him on the pinnacle of the temple, and said to him: "If you are the Son of God, throw yourself down from here. Lc 4:10Scrīptum est enim quod angelīs suīs mandāvit dē tē, ut cōnservent tē: et quia in manibus tollent tē, nē forte offendās ad lapidem pedem tuum.For it is written that he has given orders to his angels about you, that they guard you: and that in their hands they will lift you up, so that you may not perhaps strike your foot against a stone." Lc 4:12Et respondēns Jēsūs, ait illī: Dictum est: Nōn tentābis Dominum Deum tuum.And answering, Jesus said to him: "It has been said: 'You shall not test the Lord your God.'"
Lc 4:13Et cōnsummātā omnī tentātiōne, diabolus recessit ab illō, ūsque ad tempus.And all the testing having been completed, the devil withdrew from him, until a time. Lc 4:14Et regressus est Jēsūs in virtūte Spīritūs in Galilaeam, et fāma exiit per ūniversam regiōnem dē illō.And Jesus went back in the power of the Spirit into Galilee, and a report went out through the whole region about him. Lc 4:15Et ipse docēbat in synagōgīs eōrum, et magnificābātur ab omnibus.And he himself was teaching in their synagogues, and was being magnified by all. Lc 4:16Et vēnit Nazareth, ubi erat nūtrītus, et intrāvit secundum cōnsuētūdinem suam diē sabbatī in synagōgam, et surrēxit legere.And he came to Nazareth, where he had been brought up, and he went in, according to his custom, on the day of the sabbath into the synagogue, and he stood up to read. Lc 4:17Et trāditus est illī liber Isaiae prophētae.And the book of Isaiah the prophet was handed to him. Lc 4:17Et ut revolvit librum, invēnit locum ubi scrīptum erat: Spīritus Dominī super mē: propter quod ūnxit mē, ēvangelizāre pauperibus mīsit mē, sānāre contrītōs corde, praedicāre captīvīs remissiōnem, et caecīs vīsum, dīmittere cōnfrāctōs in remissiōnem, praedicāre annum Dominī acceptum et diem retribūtiōnis.And when he unrolled the book, he found the place where it had been written: "The Spirit of the Lord is upon me: on account of which he has anointed me, to bring good news to the poor he has sent me, to heal the crushed in heart, to proclaim to captives release, and to the blind sight, to send away the broken into release, to proclaim the acceptable year of the Lord and the day of repayment."
Lc 4:20Et cum plicuisset librum, reddit ministrō, et sēdit.And when he had folded the book, he gave it back to the attendant, and sat down. Lc 4:20Et omnium in synagōgā oculī erant intendentēs in eum.And the eyes of all in the synagogue were fixed on him. Lc 4:21Coepit autem dīcere ad illōs: Quia hodiē implēta est haec scrīptūra in auribus vestrīs.And he began to say to them: "Today this scripture has been fulfilled in your ears." Lc 4:22Et omnēs testimōnium illī dabant: et mīrābantur in verbīs grātiae, quae prōcēdēbant dē ōre ipsīus, et dīcēbant: Nōnne hic est fīlius Jōsēph?And all were giving testimony to him: and they were wondering at the words of grace which were proceeding from his mouth, and they were saying: "Is this not the son of Joseph?" Lc 4:23Et ait illīs: Utique dīcētis mihi hanc similitūdinem: Medice cūrā tēipsum: quanta audīvimus facta in Capharnaum, fac et hīc in patriā tuā.And he said to them: "Surely you will say to me this proverb: 'Doctor, cure yourself: whatever great things we have heard were done in Capernaum, do here too in your homeland.'"
Lc 4:24Ait autem: Āmēn dīcō vōbīs, quia nēmō prophēta acceptus est in patriā suā.And he said: "Amen I say to you, that no prophet is accepted in his own homeland. Lc 4:25In vēritāte dīcō vōbīs, multae viduae erant in diēbus Ēliae in Isrāël, quandō clausum est caelum annīs tribus et mēnsibus sex, cum facta esset famēs magna in omnī terrā: et ad nūllam illārum missus est Ēliās, nisi in Sareptā Sīdōniae, ad mulierem viduam.In truth I say to you, there were many widows in the days of Elijah in Israel, when heaven was shut for three years and six months, when a great famine had come about in all the land: and to none of them was Elijah sent, except to Zarephath of Sidon, to a woman, a widow. Lc 4:27Et multī leprōsī erant in Isrāël sub Ēlīsēō prophētā: et nēmō eōrum mundātus est nisi Naaman Syrus.And there were many lepers in Israel under Elisha the prophet: and none of them was made clean except Naaman the Syrian." Lc 4:28Et replētī sunt omnēs in synagōgā īrā, haec audientēs.And all in the synagogue were filled with anger, hearing these things. Lc 4:29Et surrēxērunt, et ējēcērunt illum extrā cīvitātem: et dūxērunt illum ūsque ad supercilium montis, super quem cīvitās illōrum erat aedificāta, ut praecipitārent eum.And they rose up, and threw him out of the city: and they led him as far as the brow of the mountain on which their city had been built, so that they might throw him down headlong.
Lc 4:30Ipse autem trānsiēns per medium illōrum, ībat.But he, passing through the middle of them, went on his way. Lc 4:31Et dēscendit in Capharnaum cīvitātem Galilaeae, ibique docēbat illōs sabbatīs.And he went down into Capernaum, a city of Galilee, and there he was teaching them on the sabbaths. Lc 4:32Et stupēbant in doctrīnā ejus, quia in potestāte erat sermō ipsīus.And they were astounded at his teaching, because his speech was with power. Lc 4:33Et in synagōgā erat homō habēns daemonium immundum, et exclāmāvit vōce magnā, dīcēns: Sine, quid nōbīs et tibi, Jēsū Nazarēne?And in the synagogue there was a man having an unclean demon, and he cried out with a great voice, saying: "Let us be, what to us and to you, Jesus of Nazareth? Lc 4:34Vēnistī perdere nōs?Have you come to destroy us? Lc 4:34Sciō tē quis sīs, Sānctus Deī.I know you, who you are, the Holy One of God." Lc 4:35Et increpāvit illum Jēsūs, dīcēns: Obmūtēsce, et exī ab eō.And Jesus rebuked him, saying: "Be silent, and go out from him." Lc 4:35Et cum prōjēcisset illum daemonium in medium, exiit ab illō, nihilque illum nocuit.And when the demon had thrown him down into the middle, it went out from him, and did him no harm at all.
Lc 4:36Et factus est pavor in omnibus, et colloquēbantur ad invicem, dīcentēs: Quod est hoc verbum, quia in potestāte et virtūte imperat immundīs spīritibus, et exeunt?And dread came upon all, and they were talking together to one another, saying: "What is this word, that with power and strength he gives orders to the unclean spirits, and they go out?" Lc 4:37Et dīvulgābātur fāma dē illō in omnem locum regiōnis.And the report about him was being spread into every place of the region. Lc 4:38Surgēns autem Jēsūs dē synagōgā, introīvit in domum Simōnis.And Jesus, rising from the synagogue, went into the house of Simon. Lc 4:38Socrus autem Simōnis tenēbātur magnīs febribus: et rogāvērunt illum prō eā.And the mother-in-law of Simon was being held by great fevers: and they asked him on her behalf. Lc 4:39Et stāns super illam imperāvit febrī: et dīmīsit illam.And standing over her he gave orders to the fever: and it let her go. Lc 4:39Et continuō surgēns, ministrābat illīs.And at once rising, she was serving them. Lc 4:40Cum autem sōl occīdisset, omnēs quī habēbant īnfirmōs variīs languōribus, dūcēbant illōs ad eum.And when the sun had set, all who had people sick with various illnesses were bringing them to him.
Lc 4:40At ille singulīs manūs impōnēns, cūrābat eōs.But he, laying his hands on each one, was curing them. Lc 4:41Exībant autem daemonia ā multīs clāmantia, et dīcentia: Quia tū es Fīlius Deī: et increpāns nōn sinēbat ea loquī: quia sciēbant ipsum esse Chrīstum.And demons were going out from many, shouting, and saying: "You are the Son of God": and rebuking them he was not allowing them to speak: because they knew him to be the Christ. Lc 4:42Factā autem diē ēgressus ībat in dēsertum locum, et turbae requīrēbant eum, et vēnērunt ūsque ad ipsum: et dētinēbant illum nē discēderet ab eīs.And when day had come, having gone out he went into a deserted place, and the crowds were seeking him, and they came right up to him: and they were holding him back so that he should not depart from them. Lc 4:43Quibus ille ait: Quia et aliīs cīvitātibus oportet mē ēvangelizāre regnum Deī: quia ideō missus sum.And he said to them: "To other cities too I must bring the good news of the kingdom of God: because for this I have been sent."
Lc 4:44Et erat praedicāns in synagōgīs Galilaeae.And he was proclaiming in the synagogues of Galilee.