Lc 17:1Et ait ad discipulōs suōs: Impossibile est ut nōn veniant scandala: vae autem illī per quem veniunt.And he said to his disciples: "It is impossible that stumbling-blocks should not come: but woe to him through whom they come. Lc 17:2Ūtilius est illī sī lapis molāris impōnātur circā collum ejus, et prōjiciātur in mare quam ut scandalizet ūnum dē pusillīs istīs.It is more useful for him if a millstone is placed around his neck, and he is thrown into the sea, than that he should cause one of these little ones to stumble. Lc 17:3Attendite vōbīs: Sī peccāverit in tē frāter tuus, increpā illum: et sī poenitentiam ēgerit, dīmitte illī.Take heed to yourselves: If your brother sins against you, rebuke him: and if he does penance, forgive him. Lc 17:4Et sī septiēs in diē peccāverit in tē, et septiēs in diē conversus fuerit ad tē, dīcēns: Poenitet mē, dīmitte illī.And if seven times in a day he sins against you, and seven times in a day turns back to you, saying: 'I repent', forgive him." Lc 17:5Et dīxērunt apostolī Dominō: Adaugē nōbīs fidem.And the apostles said to the Lord: "Increase faith for us."
Lc 17:6Dīxit autem Dominus: Sī habueritis fidem sīcut grānum sināpis, dīcētis huic arborī mōrō: Ērādīcāre, et trānsplantāre in mare, et obēdiet vōbīs.And the Lord said: "If you have faith like a grain of mustard, you will say to this mulberry tree: 'Be uprooted, and be planted in the sea', and it will obey you. Lc 17:7Quis autem vestrum habēns servum arantem aut pāscentem, quī regressō dē agrō dīcat illī: Statim trānsī, recumbe: et nōn dīcat eī: Parā quod coenem, et praecinge tē, et ministrā mihi dōnec mandūcem, et bibam, et post haec tū mandūcābis, et bibēs?But which of you, having a servant ploughing or pasturing, would say to him when he has come back from the field: 'Come over at once, recline': and would not say to him: 'Make ready what I may dine on, and gird yourself, and serve me until I eat and drink, and after these things you will eat and drink'? Lc 17:9Numquid grātiam habet servō illī, quia fēcit quae eī imperāverat?Surely he does not have thanks for that servant, because he did the things which he had commanded him?
Lc 17:10Nōn putō.I do not think so. Lc 17:10Sīc et vōs cum fēceritis omnia quae praecepta sunt vōbīs, dīcite: Servī inūtilēs sumus: quod dēbuimus facere, fēcimus.So you too, when you have done all the things which have been commanded you, say: 'We are useless servants: what we ought to have done, we have done.'" Lc 17:11Et factum est, dum īret in Jerūsalem, trānsībat per mediam Samariam et Galilaeam.And it was done, while he was going to Jerusalem, that he was passing through the middle of Samaria and Galilee. Lc 17:12Et cum ingrederētur quoddam castellum, occurrērunt eī decem virī leprōsī, quī stetērunt ā longē: et levāvērunt vōcem, dīcentēs: Jēsū praeceptor, miserēre nostrī.And when he was entering a certain village, ten leprous men met him, who stood far off: and they lifted up their voice, saying: "Jesus, master, have pity on us." Lc 17:14Quōs ut vīdit, dīxit: Īte, ostendite vōs sacerdōtibus.And when he saw them, he said: "Go, show yourselves to the priests." Lc 17:14Et factum est, dum īrent, mundātī sunt.And it was done, while they were going, that they were cleansed.
Lc 17:15Ūnus autem ex illīs, ut vīdit quia mundātus est, regressus est, cum magnā vōce magnificāns Deum, et cecidit in faciem ante pedēs ejus, grātiās agēns: et hic erat Samarītānus.But one of them, when he saw that he had been cleansed, went back, with a great voice glorifying God, and fell on his face before his feet, giving thanks: and this man was a Samaritan. Lc 17:17Respondēns autem Jēsūs, dīxit: Nōnne decem mundātī sunt?And Jesus, answering, said: "Were not ten cleansed? Lc 17:17Et novem ubi sunt?And the nine, where are they? Lc 17:18Nōn est inventus quī redīret, et daret glōriam Deō, nisi hic aliēnigena.There has not been found one who returned and gave glory to God, except this foreigner." Lc 17:19Et ait illī: Surge, vāde: quia fidēs tua tē salvum fēcit.And he said to him: "Get up, go: because your faith has made you safe." Lc 17:20Interrogātus autem ā pharisaeīs: Quandō venit regnum Deī?And being asked by the Pharisees: "When does the kingdom of God come?" Lc 17:20Respondēns eīs, dīxit: Nōn venit regnum Deī cum observātiōne: neque dīcent: Ecce hīc, aut ecce illīc.answering them, he said: "The kingdom of God does not come with watching: nor will they say: 'Look, here', or 'Look, there.' Lc 17:21Ecce enim regnum Deī intrā vōs est.For look, the kingdom of God is within you."
Lc 17:22Et ait ad discipulōs suōs: Venient diēs quandō dēsīderētis vidēre ūnum diem Fīliī hominis, et nōn vidēbitis.And he said to his disciples: "Days will come when you will long to see one day of the Son of Man, and you will not see it. Lc 17:23Et dīcent vōbīs: Ecce hīc, et ecce illīc.And they will say to you: 'Look, here', and 'Look, there.' Lc 17:23Nōlīte īre, neque sectēminī: nam, sīcut fulgur coruscāns dē sub caelō in ea quae sub caelō sunt, fulget: ita erit Fīlius hominis in diē suā.Do not go, nor follow: for, just as the lightning, flashing from under the sky, shines onto the things which are under the sky: so will the Son of Man be in his day. Lc 17:25Prīmum autem oportet illum multa patī, et reprobārī ā generātiōne hāc.But first he must suffer many things, and be rejected by this generation. Lc 17:26Et sīcut factum est in diēbus Noë, ita erit et in diēbus Fīliī hominis: ēdēbant et bibēbant: uxōrēs dūcēbant et dabantur ad nūptiās, ūsque in diem, quā intrāvit Noë in arcam: et vēnit dīluvium, et perdidit omnēs.And just as it was done in the days of Noah, so will it be also in the days of the Son of Man: they were eating and drinking: they were marrying wives and being given in marriage, until the day on which Noah went into the ark: and the flood came, and destroyed them all.
Lc 17:28Similiter sīcut factum est in diēbus Lot: ēdēbant et bibēbant, emēbant et vēndēbant, plantābant et aedificābant: quā diē autem exiit Lot ā Sodomīs, pluit ignem et sulphur dē caelō, et omnēs perdidit: secundum haec erit quā diē Fīlius hominis revēlābitur.Likewise, just as it was done in the days of Lot: they were eating and drinking, buying and selling, planting and building: but on the day on which Lot went out from Sodom, it rained fire and sulphur from heaven, and destroyed them all: according to these things will it be on the day on which the Son of Man will be revealed. Lc 17:31In illā hōrā, quī fuerit in tēctō, et vāsa ejus in domō, nē dēscendat tollere illa: et quī in agrō, similiter nōn redeat retrō.In that hour, he who is on the roof, and his goods in the house, let him not go down to take them: and he who is in the field, likewise let him not return back. Lc 17:32Memorēs estōte uxōris Lot.Be mindful of the wife of Lot. Lc 17:33Quīcumque quaesierit animam suam salvam facere, perdet illam: et quīcumque perdiderit illam, vīvificābit eam.Whoever has sought to make his life safe will lose it: and whoever has lost it will bring it to life.
Lc 17:34Dīcō vōbīs: In illā nocte erunt duo in lectō ūnō: ūnus assūmētur, et alter relinquētur: duae erunt molentēs in ūnum: ūna assūmētur, et altera relinquētur: duo in agrō: ūnus assūmētur, et alter relinquētur.I say to you: On that night there will be two in one bed: one will be taken up, and the other will be left: two women will be grinding together: one will be taken up, and the other will be left: two men in the field: one will be taken up, and the other will be left." Lc 17:36Respondentēs dīcunt illī: Ubi Domine?Answering, they say to him: "Where, Lord?" Lc 17:37Quī dīxit illīs: Ubicumque fuerit corpus, illūc congregābuntur et aquilae.He said to them: "Wherever the body is, there will the eagles too be gathered."