LectitōOpen the reader

Lectitō › The Vulgate › Acts of the Apostles › Acts 21

Vulgate · Actus Apostolorum

Acts 21

Paul seized in Jerusalem

English onlyRead it word by word

Act 21:1Cum autem factum esset ut nāvigārēmus abstractī ab eīs, rēctō cursū vēnimus Cōum, et sequentī diē Rhodum, et inde Pataram.And when it had come about that we sailed, torn away from them, with a straight course we came to Cos, and on the following day to Rhodes, and from there to Patara. Act 21:2Et cum invēnissēmus nāvem trānsfretantem in Phoenīcēn, ascendentēs nāvigāvimus.And when we had found a ship crossing over to Phoenicia, going on board we set sail. Act 21:3Cum appāruissēmus autem Cyprō, relinquentēs eam ad sinistram, nāvigāvimus in Syriam, et vēnimus Tyrum: ibi enim nāvis expositūra erat onus.And when we had come in sight of Cyprus, leaving it on the left, we sailed into Syria, and came to Tyre: for there the ship was to unload its cargo. Act 21:4Inventīs autem discipulīs, mānsimus ibi diēbus septem: quī Paulō dīcēbant per Spīritum nē ascenderet Jerosolymam.And disciples having been found, we stayed there seven days: who were telling Paul through the Spirit not to go up to Jerusalem. Act 21:5Et explētīs diēbus, profectī ībāmus, dēdūcentibus nōs omnibus cum uxōribus et fīliīs ūsque forās cīvitātem: et positīs genibus in littore, ōrāvimus.And the days having been completed, we set out and were going on, all of them escorting us with wives and children as far as outside the city: and our knees having been bent on the shore, we prayed.

Act 21:6Et cum valefēcissēmus invicem, ascendimus nāvem: illī autem rediērunt in sua.And when we had said farewell to one another, we went up into the ship: and they returned to their own homes. Act 21:7Nōs vērō nāvigātiōne explētā ā Tyrō dēscendimus Ptolemaidam: et salūtātīs frātribus, mānsimus diē ūnā apud illōs.But we, the voyage having been completed, went down from Tyre to Ptolemais: and the brothers having been greeted, we stayed one day with them. Act 21:8Aliā autem diē profectī, vēnimus Caesarēam.And on another day, having set out, we came to Caesarea. Act 21:8Et intrantēs domum Philippī ēvangelistae, quī erat ūnus dē septem, mānsimus apud eum.And entering the house of Philip the evangelist, who was one of the seven, we stayed with him. Act 21:9Huic autem erant quatuor fīliae virginēs prophētantēs.Now he had four daughters, virgins, prophesying. Act 21:10Et cum morārēmur per diēs aliquot, supervēnit quīdam ā Jūdaeā prophēta, nōmine Agabus.And while we were staying for some days, there came a certain prophet from Judea, named Agabus. Act 21:11Is cum vēnisset ad nōs, tulit zōnam Paulī: et alligāns sibi pedēs et manūs, dīxit: Haec dīcit Spīritus Sānctus: Virum, cujus est zōna haec, sīc alligābunt in Jerūsalem Jūdaeī, et trādent in manūs gentium.He, when he had come to us, took Paul's belt: and binding his own feet and hands, he said: "These things says the Holy Spirit: 'The man whose belt this is, the Jews in Jerusalem will bind so, and will hand him over into the hands of the Gentiles.'"

Act 21:12Quod cum audīssēmus, rogābāmus nōs, et quī locī illīus erant, nē ascenderet Jerosolymam.And when we had heard this, we were asking, we and those who were of that place, that he not go up to Jerusalem. Act 21:13Tunc respondit Paulus, et dīxit: Quid facitis flentēs, et afflīgentēs cor meum?Then Paul answered, and said: "What are you doing, weeping, and afflicting my heart? Act 21:13Ego enim nōn sōlum alligārī, sed et morī in Jerūsalem parātus sum propter nōmen Dominī Jēsū.For I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus." Act 21:14Et cum eī suādēre nōn possēmus, quiēvimus, dīcentēs: Dominī voluntās fīat.And when we could not persuade him, we fell quiet, saying: "The Lord's will be done." Act 21:15Post diēs autem istōs, praeparātī ascendēbāmus in Jerūsalem.And after those days, having made ready, we were going up to Jerusalem. Act 21:16Vēnērunt autem et ex discipulīs ā Caesarēā nōbīscum, addūcentēs sēcum apud quem hospitārēmur Mnasōnem quemdam Cyprium, antīquum discipulum.And there came also some of the disciples from Caesarea with us, bringing with them one with whom we should lodge, a certain Mnason of Cyprus, an old disciple.

Act 21:17Et cum vēnissēmus Jerosolymam, libenter excēpērunt nōs frātrēs.And when we had come to Jerusalem, the brothers received us gladly. Act 21:18Sequentī autem diē introībat Paulus nōbīscum ad Jacōbum, omnēsque collēctī sunt seniōrēs.And on the following day Paul was going in with us to James, and all the elders were gathered. Act 21:19Quōs cum salūtāsset, narrābat per singula quae Deus fēcisset in gentibus per ministerium ipsīus.And when he had greeted them, he was telling one by one the things which God had done among the Gentiles through his ministry. Act 21:20At illī cum audīssent, magnificābant Deum, dīxēruntque eī: Vidēs, frāter, quot mīllia sunt in Jūdaeīs quī crēdidērunt, et omnēs aemulātōrēs sunt lēgis.But they, when they had heard, were magnifying God, and they said to him: "You see, brother, how many thousands there are among the Jews who have believed, and all are zealous for the law. Act 21:21Audiērunt autem dē tē quia discessiōnem doceās ā Mōyse eōrum quī per gentēs sunt Jūdaeōrum, dīcēns nōn dēbēre eōs circumcīdere fīliōs suōs, neque secundum cōnsuētūdinem ingredī.And they have heard about you that you teach departure from Moses to those Jews who are among the Gentiles, saying that they ought not to circumcise their sons, nor walk according to the custom.

Act 21:22Quid ergō est?What then is it? Act 21:22Utique oportet convenīre multitūdinem: audient enim tē supervēnisse.Certainly the multitude must come together: for they will hear that you have arrived. Act 21:23Hoc ergō fac quod tibi dīcimus.So do this which we tell you. Act 21:23Sunt nōbīs virī quatuor, vōtum habentēs super sē.There are with us four men, having a vow upon them. Act 21:24Hīs assūmptīs, sānctificā tē cum illīs, et impende in illīs ut rādant capita: et scient omnēs quia quae dē tē audiērunt, falsa sunt, sed ambulās et ipse custōdiēns lēgem.These having been taken, sanctify yourself with them, and spend upon them that they may shave their heads: and all will know that the things which they have heard about you are false, but that you yourself also walk keeping the law. Act 21:25Dē hīs autem quī crēdidērunt ex gentibus, nōs scrīpsimus jūdicantēs ut abstineant sē ab īdōlīs immolātō, et sanguine, et suffōcātō, et fornicātiōne.But concerning those of the Gentiles who have believed, we have written, judging that they should abstain from what is sacrificed to idols, and from blood, and from what is strangled, and from fornication."

Act 21:26Tunc Paulus, assūmptīs virīs, postera diē pūrificātus cum illīs intrāvit in templum, annūntiāns explētiōnem diērum pūrificātiōnis, dōnec offerrētur prō ūnōquōque eōrum oblātiō.Then Paul, having taken the men, on the next day, purified with them, went into the temple, announcing the completion of the days of purification, until the offering should be offered for each one of them. Act 21:27Dum autem septem diēs cōnsummārentur, hī quī dē Asiā erant Jūdaeī, cum vīdissent eum in templō, concitāvērunt omnem populum, et injēcērunt eī manūs, clāmantēs: Virī Isrāëlītae, adjuvāte: hic est homō quī adversus populum, et lēgem, et locum hunc, omnēs ubīque docēns, īnsuper et gentīlēs indūxit in templum, et violāvit sānctum locum istum.But when the seven days were being completed, those Jews who were from Asia, when they had seen him in the temple, stirred up all the people, and laid hands on him, shouting: "Men of Israel, help: this is the man who against the people, and the law, and this place, is teaching all men everywhere, and besides he has brought Gentiles into the temple, and has defiled this holy place." Act 21:29Vīderant enim Trophimum Ephesium in cīvitāte cum ipsō, quem aestimāvērunt quoniam in templum intrōdūxisset Paulus.For they had seen Trophimus the Ephesian in the city with him, whom they thought that Paul had brought into the temple.

Act 21:30Commōtaque est cīvitās tōta, et facta est concursiō populī.And the whole city was stirred, and there was a running together of the people. Act 21:30Et apprehendentēs Paulum, trahēbant eum extrā templum: et statim clausae sunt jānuae.And seizing Paul, they were dragging him out of the temple: and at once the doors were shut. Act 21:31Quaerentibus autem eum occīdere, nūntiātum est tribūnō cohortis quia tōta cōnfunditur Jerūsalem.And as they were seeking to kill him, it was reported to the tribune of the cohort that all Jerusalem was in confusion. Act 21:32Quī statim, assūmptīs mīlitibus et centuriōnibus, dēcurrit ad illōs.He at once, having taken soldiers and centurions, ran down to them. Act 21:32Quī cum vīdissent tribūnum et mīlitēs, cessāvērunt percutere Paulum.And they, when they had seen the tribune and the soldiers, ceased beating Paul. Act 21:33Tunc accēdēns tribūnus apprehendit eum, et jussit eum alligārī catēnīs duābus: et interrogābat quis esset, et quid fēcisset.Then the tribune, coming up, seized him, and ordered him to be bound with two chains: and he was asking who he was, and what he had done.

Act 21:34Aliī autem aliud clāmābant in turbā.And some were shouting one thing, others another in the crowd. Act 21:34Et cum nōn posset certum cognōscere prae tumultū, jussit dūcī eum in castra.And since he could not learn anything certain because of the uproar, he ordered him to be led into the camp. Act 21:35Et cum vēnisset ad gradūs, contigit ut portārētur ā mīlitibus propter vim populī.And when he had come to the steps, it happened that he was carried by the soldiers because of the violence of the people. Act 21:36Sequēbātur enim multitūdō populī, clāmāns: Tolle eum.For the multitude of the people was following, shouting: "Away with him." Act 21:37Et cum coepisset indūcī in castra Paulus, dīcit tribūnō: Sī licet mihi loquī aliquid ad tē?And when Paul was beginning to be led into the camp, he says to the tribune: "May I say something to you?" Act 21:37Quī dīxit: Graecē nōstī?He said: "Do you know Greek? Act 21:38Nōnne tū es Aegyptius, quī ante hōs diēs tumultum concitāstī, et ēdūxistī in dēsertum quatuor mīllia virōrum sīcāriōrum?Are you not the Egyptian, who before these days stirred up an uproar, and led out into the desert four thousand men of the assassins?"

Act 21:39Et dīxit ad eum Paulus: Ego homō sum quidem Jūdaeus ā Tarsō Ciliciae, nōn ignōtae cīvitātis mūniceps.And Paul said to him: "I am a man indeed, a Jew from Tarsus of Cilicia, a citizen of no unknown city. Act 21:39Rogō autem tē, permitte mihi loquī ad populum.But I ask you, permit me to speak to the people." Act 21:40Et cum ille permīsisset, Paulus stāns in gradibus annuit manū ad plēbem, et magnō silentiō factō, allocūtus est linguā hebraeā, dīcēns:And when he had permitted it, Paul, standing on the steps, beckoned with his hand to the people, and great silence having been made, he addressed them in the Hebrew tongue, saying:

Read the Latin itself: tap any word for its meaning and grammar, save words to review, and keep your place.

Read in Lectitō

Grammar in this passage: purpose clauses ×2, ablative absolute ×12, indirect statement ×6

Latin vocabulary for this passage (268 words)
cum, conj.when, while, after; since; although
autem, conj.moreover; but, however; now
faciō, facere, fēcī, factusmake, do; iter facere, see iter
sum, esse, fuī, futūrusbe
ut, conj.as; when; that; ita ut, as
nāvigō, -āre, -āvī, -ātussail
abstrahō, -ere, -trāxī, -tractumdrag away, carry off
ā, ab (prep. + abl.)away from, from; by (ā only before consonants)
is, ea, id, dem. pron.this, that; he, she, it, they
rēctus, -a, -umdirect, straight
cursus, -ūs, m.running, speed; course, route, voyage; race
veniō, venīre, vēnī, ventuscome
et, conj.and; et ... et, both ... and
sequor, sequī, secūtusfollow
diēs, -ēī, m. and f.day
inde (adv.)from there; then
inveniō, -venīre, -vēnī, -ventuscome upon, find
nāvis, -is, f.ship
trānsfretō, -āre, -āvī, -ātumcross over (a stretch of water)
in, prep. with acc. and abl.with acc.: into, onto, against; with abl.: in, on
ascendō, -scendere, -scendī, -scēnsusclimb to, ascend, mount
appāreō, -ēre, -uī, -itumappear, come into view, show oneself
relinquō, -linquere, -līquī, -lictusleave behind, leave
ad, prep. with acc.to, toward; at, near; for
sinistra, -ae, f.left hand (manus understood)
ibi, adv.in that place, there
enim, conj.for
expōnō, -pōnere, -posuī, -positusput out, set forth; put on shore, land; explain
onus, oneris n.load, weight
discipulus, -ī m.pupil, disciple
maneō, manēre, mānsī, mānsusremain
septemseven
quī, quae, quod, rel. pron.who, which
dīcō, dīcere, dīxī, dictussay, speak; diem dīcere, to appoint or set a day
per, prep, with ace.through, by means of
spīritus, -ūs m.breath; (pl.) pride, arrogance
nē, adv.not; nē ... quidem, not ... even; conj., that not, lest
expleō, -ēre, -plēvī, -plētusfill up, complete; make good
proficīscor, -ficīscī, -fectus sumset out, depart, march
eō, īre, iī, itusgo
dēdūcō, -dūcere, -dūxī, -ductuslead down or away, bring; nāvem dēdūcere, to draw down or launch a ship
nōsplur. of ego
omnis, -eall, every
cum, prep, with abl.with
uxor, -ōris, f.wife
fīlius, -ī, m.son
ūsque, adv.all the time; ūsque ad, as far as, until; quō ūsque, see quō
forās, adv.out of doors, forth, out
cīvitās, -tātis, f.state
pōnō, pōnere, posuī, positusplace, put; pōnī with in and abl., to be placed in, rest or depend on
genū, -ūs n.knee
lītus, lītoris, n.shore
ōrō, -āre, -āvī, -ātusspeak; beg, pray
valefaciō, -ere, -fēcīsay goodbye, bid farewell
invicem (adv.)in turn, mutually; ad invicem: to one another
ille, illa, illud, dem. pron.that; he, she, it, they; ille ... hīc, see hīc
redeō, -īre, -iī, -itusgo back, return
suus, -a, -umhis, her, its, or their own; his, her, its, their
vērō, adv.in truth, indeed; however
nāvigātiō, -ōnis, f.sailing, navigation, voyage
dēscendō, -scendere, -scendī, -scēnsusclimb down, descend
salūtō, -āre, -āvī, -ātusgreet; pay a morning call on
frāter, frātris, m.brother
ūnus, -a, -umone; only, alone
apud, prep, with acc.among, with
alius, -a, -udanother, other; aliī ... aliī, some ... others
intrō, -āre, -āvī, -ātusgo within or into, enter
domus, -ūs, f.house, home
ēvangelista, -ae m.evangelist, preacher of the gospel
dē, prep, with abl.down from, from, out of; about, concerning, of
hic, haec, hoc, dem. pron.this; ille ... hīc, that ... this, the former ... the latter
quattuor, indecl. adj.four
fīlia, -ae, f.daughter
virgō, virginis, f.maiden
prophētō, -āre, -āvī, -ātumprophesy, foretell
moror, -ārī, -ātusdelay, linger, stay
aliquot (indecl.)several, some
superveniō, -īre, -vēnī, -ventumcome up, arrive
quīdam, quaedam, quoddam, indef. pron.a certain, certain
prophēta, -ae m.prophet
nōmen, -minis, n.name (that by which one is known)
ferō, ferre, tulī, lātusbear, bring
zōna, -ae f.belt, girdle
adligō, -ligāre, -ligāvī, -ligātusbind to, bind
suī, sibi, sē or sēsē, reflexive pron.himself, herself, itself, themselves
pēs, pedis, m.foot
manus, -ūs, f.hand
sānctus, -a, -umconsecrated, sacred
vir, virī, m.man
sīc, adv.so, thus
trādō, -dere, -didī, -ditusgive across, over, or up, deliver; hand down, relate, report
gēns, gentis, f.race, nation
audiō, -īre, -īvī, -ītushear; listen or attend to
rogō, -āre, -āvī, -ātusask
locus, -ī, m., plur. loca, -orum, n.place, situation
tunc (adv.)then, at that time
respondeō, -spondēre, -spondī, -spōnsusreply, answer
quis, quid, interrog. pron.who? which? what?
fleō, -ēre, flēvī, flētumweep
afflīgō, -ere, -flīxī, -flīctusstrike against, damage, wreck
cor, cordis n.heart
meus, -a, -ummy, mine
ego, meī, pers. pron.I
nōn, adv.not
sōlum (adv.); solum, -ī n.only (nōn sōlum … sed etiam: not only … but also); ground, soil
sed, conj.but
morior, morī, mortuusdie
parātus, -a, -umprepared, equipped, ready
propter, prep. with acc.on account of, because of
dominus, -ī m.master, owner
suādeō, -ēre, suāsī, suāsusadvise, urge
possum, posse, potuībe able, have power, can
quiēscō, -ere, quiēvī, quiētusrest, keep quiet
voluntās, -tātis, f.wish, will
fīō, fierī, factus sumbe done or made, become, happen
post, adv.after, later; prep. with acc., after, behind
iste, ista, istud, dem. pron.that of yours, that
praeparō, -āre, -āvī, -ātumprepare beforehand
ex, ē (prep. + abl.)out of, from; of (ē only before consonants)
addūcō, -dūcere, -dūxī, -ductuslead to, bring, take; induce, influence
hospitor, -ārī, -ātus sumbe a guest, lodge, stay
Cyprius, -a, -umCyprian; vīcus Cyprius, a street in Rome on the slope of the Esquiline
antīquus, -a, -umancient
libenter, adv.willingly, gladly
excipiō, -cipere, -cēpī, -ceptustake out or up, receive, welcome, entertain
introeō, -īre, -iī, -itumgo in, enter
que, enclitic conj.and
colligō, -ere, -lēgī, -lēctumgather, collect (sē colligere: recover oneself)
senior, -ōris m.elder; seniores: the elders (of the people)
narrō, -āre, -āvī, -ātustell, relate, narrate
singulī, -ae, -aone at a time, single
deus, -ī, m.god
ministerium, -ī n.service, office, duty
ipse, ipsa, ipsum, intensive pron.self, himself, herself, itself, themselves; often to be rendered by very
at, conj.but
magnificō, -āre, -āvī, -ātusextol, praise, glorify; hold in high esteem
videō, vidēre, vīdī, vīsussee; pass., seem
quot (indecl.)how many
mīlle, indecl. adj.a thousand; mīlia, -ium, n. plur., thousands;
crēdō, -dere, -didī, -ditusbelieve
aemulātor, -ōris m.zealous follower, one zealous (for); rival, imitator
lēx, lēgis f.law
tū, tuī, pers. pron.thou, you
quia (conj.)because
discessiō, -ōnis f.a going apart; a division (a vote in the senate, taken by members moving to either side)
doceo, -ēre, -uī, -tusteach, explain
dēbeō, -ēre, -uī, -itusowe; with infin., ought
circumcīdō, -ere, -cīdī, -cīsuscut around, cut out
neque or nec, conj.and not, nor; neque ... neque, neither ... nor; neque enim, for ... not
secundum (prep. + acc.)after, besides; along
cōnsuētūdō, -inis f.custom, habit; way of life
ingredior, -ī, ingressus sumgo into, enter
ergō (adv.)therefore, then; quid ergō? what then?
utique (adv.)certainly, by all means; yes indeed
oportet, -ēre, oportuit (impersonal)it is right, it is necessary
conveniō, -venīre, -vēnī, -ventuscome together, assemble
multitūdō, -tūdinis, f.multitude
vōtum, -ī n.vow; wish, prayer
habeō, -ēre, -uī, -itushave, hold; consider
super (prep. + acc. or abl.; also adv.)over, above, on top of; upon; about, concerning
assūmō, -ere, -sūmpsī, -sūmptustake up, receive; take to oneself
sānctificō, -āre, -āvī, -ātusmake holy, set apart as holy
impendō, -ere, -pendī, -pēnsusspend, devote (time, money, effort)
rādō, -ere, rāsī, rāsumshave, scrape
caput, capitis, n.head
sciō, -īre, -īvī, -ītusknow
falsus, -a, -umfeigned, pretended, false
ambulō, -āre, -āvī, -ātumwalk
custōdiō, -īre, -īvī, -ītusguard
scrībō, scrībere, scrīpsī, scrīptuswrite
iūdicō, -āre, -āvī, -ātumjudge, decide
abstineō, -ēre, abstinuī, abstentumkeep away, hold back (from)
īdōlum, -ī n.idol, image of a false god
immolō, -molāre, -molāvī, -molātussacrifice (the victim was sprinkled with consecrated meal)
sanguis, sanguinis, m.blood
suffōcō, -āre, -āvī, -ātuschoke, strangle; drown
fornicātiō, -ōnis f.sexual immorality, fornication
posterus, -a, -umfollowing, next
pūrificō, -āre, -āvī, -ātuscleanse, purify, make clean
templum, -ī, n.sanctuary, temple
annūntiō, -āre, -āvī, -ātusannounce, report, tell
explētiō, -ōnis f.completion, fulfilment
pūrificātiō, -ōnis f.purification, ritual cleansing
dōnec (conj.)until; while, as long as
offerō, offerre, obtulī, oblātusbear to, proffer, offer
prō, prep. with abl.before, in front of; for, in behalf of; for, as; in return for, for
ūnusquisque, ūnaquaeque, ūnumquodqueeach one, every single one
oblātiō, -ōnis f.offering, sacrifice; presentation
dum, conj.while, as; as long as; until
cōnsummō, -āre, -āvī, -ātusbring to completion, finish
concitō, -āre, -āvī, -ātusstir up, rouse
populus, -ī m.people, nation
iniciō, -icere, -iēcī, -iectusthrow in or upon; cause, inspire
clāmō, -āre, -āvī, -ātusshout, cry out; proclaim
adiuvō, -āre, adiūvī, adiūtumhelp, assist
homō, hominis, m.man
adversus, -a, -umfacing; unfavourable, unsuccessful
ubīque (adv.)everywhere
īnsuper (adv.)above, on top; besides
gentīlis, -eof a people or clan; in the Bible: Gentile, non-Jewish
indūcō, -dūcere, dūxī, -ductuslead in or on, move, excite
violō, -āre, -āvī, -ātusharm, violate
Ephesius, -a, -umof Ephesus, the Greek city in Asia Minor with the great temple of Diana (Artemis)
aestimō, -āre, -āvī, -ātumvalue, reckon
quoniam, conj.since now, since
intrōdūcō, -ere, -dūxī, -ductumlead in, bring in
commoveō, -movēre, -mōvī, -mōtusmove, rouse; disturb
tōtus, -a, -umall the, the whole or entire
concursiō, -ōnis f.running together, rush of people
apprehendō, -ere, -prehendī, -prehēnsumtake hold of, grasp
trahō, trahere, trāxī, trāctusdraw, drag
extrā (prep. + acc.)outside, beyond
statim, adv.on the spot, forthwith, at once, immediately
claudō, -ere, clausī, clausumclose, shut; (agmen) bring up the rear
iānua, -ae, f.door
quaerō, quaerere, quaesīvī, quaesītusseek; ask, inquire
occīdō, -cīdere, -cīdī, -cīsuscut down, kill
nūntiō, -āre, -āvī, -ātusreport, announce
tribūnus, -ī m.tribune (tribūnus mīlitum: senior officer of a legion)
cohors, cohortis f.cohort (a tenth of a legion); company
cōnfundō, -ere, -fūdī, -fūsuspour together, mingle; throw into disorder, confuse
mīles, mīlitis, m.soldier
centuriō, -ōnis m.centurion (officer commanding about 80 men)
dēcurrō, -currere, -cucurrī, -cursusrun down
cessō, -āre, -āvī, -ātumstop, cease, rest; be idle
percutiō, -cutere, -cussī, -cussusstrike through, strike
accēdō, -ere, accessī, accessumcome near, approach; be added
iubeō, iubēre, iussī, iussusbid, order, command
catēna, -ae, f.chain
duo, -ae, -o, plur. adj.two
interrogō, -āre, -āvī, -ātusask, question
turba, -ae f.crowd
certus, -a, -umdetermined, fixed, certain; certiōrem facere, to make more certain, inform
cognōscō, -gnōscere, -gnōvī, -gnitusfind out, learn; in tenses of completed action, have found out, know
prae (prep. + abl.)in comparison with; because of
tumultus, -ūs m.uproar, uprising
dūcō, dūcere, dūxī, ductuslead; make, dig; with or without in mātrimōnium, marry
castra, -ōrum, n. plur.camp
gradus, -ūs m.step, stage; rank
contingō, -ere, -tigī, -tāctumtouch, reach
portō, -āre, -āvī, -ātumcarry
vīs, vīs, f.violence, force; virtue, potency, efficacy; plur. vīrēs, -ium, strength; omnibus vīribus, with all one's strength, with might and main
tollō, tollere, sustulī, sublātuslift, raise; take away, remove; ancorās tollere, to weigh anchor
coepī, coepisse, coeptus (used in tenses of completed action)have begun, began
sī, conj.if
licet, -ēre, -uit or -itum est, impers.is lawful or permitted
loquor, loquī, locūtusspeak
aliquis, -quid, indef. pron.someone, any one, something, anything, some, any
Graecē (adv.)in Greek
nōscō, -ere, nōvī, nōtumget to know (perf. nōvī: know)
nōnne, adv., introducing a question to which an affirmative answer is expectednot?
Aegyptius, -a, -umEgyptian
ante, prep, with acc. and adv.before
ēdūcō, -dūcere, -dūxī, -ductuslead out, draw
dēsertum, -ī n.desert, wilderness
sīcārius, -ī m.assassin, cutthroat
quidem, adv.in fact, indeed, certainly; nē ... quidem, not ... even
ignōtus, -a, -umunknown
mūniceps, -cipis m.citizen of a municipium, townsman
permittō, -ere, -mīsī, -missumallow, permit; entrust
stō, stāre, stetī, statusstand
annuō, -ere, -nuīnod, nod assent
plēbs, plēbis f.the common people
magnus, -a, -umlarge, big, great, mighty; loud
silentium, -ī n.silence; silentiō: in silence, quietly
alloquor (adloquor), -loquī, -locūtus sumspeak to, address
lingua, -ae f.tongue; language
Hebraeus, -a, -umHebrew; Hebraea lingua: the Hebrew (Aramaic) language
Vulgate, Actus Apostolorum. Latin text: the Clementine Vulgate (1592), as transcribed by the Clementine Vulgate Project, public domain. Word analysis: drafted by our own tagger (trained on the hand-checked texts on this site), with every doubtful word checked by hand. English (a literal learner's translation) and section titles: written for this app, each checked against the Latin by a second reader.