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Seneca · Epistulae Morales 2–52

Seneca, Letter 41

The god who dwells within us

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Ep. 41.1Facis rem optimam et tibi salūtārem, sī, ut scrībis, persevērās īre ad bonam mentem, quam stultum est optāre, cum possīs ā tē impetrāre.You are doing an excellent thing and one wholesome for you if, as you write, you persevere in going towards a sound mind, which it is foolish to pray for when you can obtain it from yourself. Ep. 41.1Nōn sunt ad caelum ēlevandae manūs nec exōrandus aedituus, ut nōs ad aurem simulācrī, quasi magis exaudīrī possīmus, admittat;We need not lift our hands to heaven, nor beg the temple-keeper to let us up to the ear of the statue, as if we could be heard better that way; Ep. 41.1prope est ā tē deus, tēcum est, intus est.God is near you, he is with you, he is within. Ep. 41.2Ita dīcō, Lūcīlī: sacer intrā nōs spīritus sedet, malōrum bonōrum que nostrōrum observātor et.custōsI say this, Lucilius: a holy spirit dwells within us, the observer and guardian of our bad deeds and our good. Ep. 41.2Hic prōut ā nōbīs trāctātus est, ita nōs ipse trāctat.As he has been treated by us, so he himself treats us.

Ep. 41.2Bonus vērō vir sine deō nēmō est;No man, indeed, is good without God; Ep. 41.2an potest aliquis suprā fortūnam nisi ab illō adiūtus exurgere?or can anyone rise above fortune unless helped by him? Ep. 41.2Ille dat cōnsilia magnifica et ērēcta.He gives counsels noble and upright. Ep. 41.2In ūnōquōque virōrum bonōrum "Quis deus incertum est, habitat deus."In each good man 'which god it is is uncertain, but a god dwells there.' Ep. 41.3Sī tibi occurrerit vetustīs arboribus et solitam altitūdinem ēgressīs frequēns lūcus et cōnspectum caelī rāmōrum aliōrum aliōs prōtegentium summovēns obtentū, illa prōcēritās silvae et sēcrētum locī et admīrātiō umbrae in apertō tam dēnsae atque continuae fidem tibi nūminis faciet.If you come upon a grove thick with ancient trees that have risen beyond the usual height, shutting out the sight of the sky by the screen of branches sheltering one another, the loftiness of the forest, the seclusion of the place, and your wonder at a shade so dense and unbroken in the open will give you belief in a divine presence. Ep. 41.3Sī quis specus saxīs penitus exēsīs montem suspenderit, nōn manū factus, sed nātūrālibus causīs in tantam laxitātem excavātus, animum tuum quādam religiōnis suspīciōne percutiet.If some cave, its rocks eaten deep away, holds a mountain suspended over it, not made by hand but hollowed out to such a spaciousness by natural causes, it will strike your mind with a certain inkling of the sacred.

Ep. 41.3Magnōrum flūminum capita venerāmur;We venerate the sources of great rivers; Ep. 41.3subita ex abditō vāstī amnis ēruptiō ārās habet;the sudden bursting forth of a vast stream from a hidden place has altars; Ep. 41.3coluntur aquārum calentium fontēs, et stagna quaedam vel opācitās vel inmēnsa altitūdō sacrāvit.springs of hot water are worshipped, and certain pools have been made sacred by either their darkness or their immense depth. Ep. 41.4Sī hominem vīderis interritum perīculīs, intāctum cupiditātibus, inter adversa fēlīcem, in mediīs tempestātibus placidum, ex superiōre locō hominēs videntem, ex aequō deōs, nōn subībit tē venerātiō eius?If you see a man undaunted by dangers, untouched by desires, happy in adversity, calm in the midst of storms, viewing men from a higher place and the gods from an equal one, will not reverence for him steal over you? Ep. 41.4Nōn dīcēs: "Ista rēs maior est altiorque quam ut crēdī similis huic, in quō est, corpusculō possit?Will you not say: 'This thing is greater and loftier than could be believed to resemble this paltry body in which it dwells? Ep. 41.4Vīs istō dīvīna dēscendit."A divine power has come down into that man.' Ep. 41.5Animum excellentem, moderātum, omnia tamquam minōra trānseuntem, quicquid timēmus optāmusque rīdentem, caelestis potentia agitat.A mind outstanding, controlled, passing over all things as lesser, laughing at whatever we fear and pray for, is stirred by a heavenly power.

Ep. 41.5Nōn potest rēs tanta sine adminiculō nūminis stāre.So great a thing cannot stand without the support of a deity. Ep. 41.5Itaque maiōre suī parte illīc est, unde dēscendit.Therefore in the greater part of itself it is there, whence it came down. Ep. 41.5Quemadmodum radiī sōlis contingunt quidem terram, sed ibi sunt, unde mittuntur;Just as the rays of the sun do indeed touch the earth, but are there whence they are sent; Ep. 41.5sīc animus magnus ac sacer et in hōc dēmissus, ut propius dīvīna nōssēmus, conversātur quidem nōbīscum, sed haeret orīginī suae;so a great and holy mind, sent down for this purpose, that we might know divine things more closely, does indeed dwell among us, but clings to its origin; Ep. 41.5illinc pendet, illūc spectat ac nītitur, nostrīs tamquam melior interest.on that it depends, towards that it looks and strives; it takes part in our affairs as a better being. Ep. 41.6Quis est ergō hic animus?What, then, is this mind? Ep. 41.6Quī nūllō bonō nisi suō nitet;One that shines with no good but its own; Ep. 41.6quid enim est stultius quam in homine aliēna laudāre?for what is more foolish than to praise in a man what belongs to another?

Ep. 41.6Quid eō dēmentius, quī ea mīrātur, quae ad alium trānsferrī prōtinus possunt?What is more mad than one who admires things which can be transferred at once to someone else? Ep. 41.6Nōn faciunt meliōrem equum aureī frēnī.Golden bridles do not make a horse better. Ep. 41.6Aliter leō aurātā iubā mittitur, dum contractātur et ad patientiam recipiendī ōrnāmentī cōgitur fatīgātus, aliter incultus, integrī spīritūs;A lion with a gilded mane, while he is being handled and, worn out, forced to put up with the decoration, is sent into the arena in one way, an untamed one, his spirit unbroken, in quite another; Ep. 41.6hic scīlicet inpetū ācer, quālem illum nātūra esse voluit, speciōsus ex horridō, cuius hic decor est, nōn sine timōre aspicī, praefertur illī languidō et bratteātō.this one, of course, fierce in his charge, as nature wished him to be, handsome in his shagginess, whose beauty is this, that he cannot be looked on without fear, is preferred to that languid, gilded one. Ep. 41.7Nēmō glōriārī nisi suō dēbet.No one ought to glory except in what is his own.

Ep. 41.7Vītem laudāmus, sī frūctū palmitēs onerat, sī ipsa pondere ad terram eōrum, quae tulit, adminicula dēdūcit;We praise a vine if it loads its shoots with fruit, if by the weight of what it has borne it itself drags its props down to the ground; Ep. 41.7num quis huic illam praeferret vītem, cui aureae ūvae, aurea folia dēpendent?would anyone prefer to this vine one from which golden grapes and golden leaves hang? Ep. 41.7Propria virtūs est in vīte fertilitās, in homine quoque id laudandum est, quod ipsīus est.The proper virtue in a vine is fruitfulness; in a man too what must be praised is what is his own. Ep. 41.7Familiam fōrmōsam habet et domum pulchram, multum serit, multum fēnerat;He has a handsome household of slaves and a beautiful house, he sows much, he lends much at interest; Ep. 41.7nihil hōrum in ipsō est, sed circā ipsum.none of these things is in him, but around him. Ep. 41.8Laudā in illō, quod nec ēripī potest nec darī, quod proprium hominis est.Praise in him what can neither be snatched away nor given, what is proper to man.

Ep. 41.8Quaeris quid sit?You ask what it is? Ep. 41.8Animus et ratiō in animō perfecta.The mind, and reason perfected in the mind. Ep. 41.8Ratiōnāle enim animal est homō.For man is a rational animal. Ep. 41.8Cōnsummātur itaque bonum eius, sī id inplēvit, cui nāscitur.His good, therefore, is made complete if he has fulfilled that for which he is born. Ep. 41.9Quid est autem, quod ab illō ratiō haec exigat?And what is it that this reason demands of him? Ep. 41.9Rem facillimam, secundum nātūram suam vīvere.The easiest thing of all: to live according to his own nature. Ep. 41.9Sed hanc difficilem facit commūnis īnsānia;But the madness common to all makes this difficult; Ep. 41.9in vitia alter alterum trūdimus.we push one another into vices. Ep. 41.9Quōmodo autem revocārī ad salūtem possunt, quōs nēmō retinet, populus inpellit?And how can those be called back to health whom no one holds back and the crowd drives on? Ep. 41.9Valē.Farewell.

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Grammar in this passage: indirect statement ×2, gerunds and gerundives ×4, purpose clauses ×2, ablative absolute ×2

Latin vocabulary for this passage (303 words)
faciō, facere, fēcī, factusmake, do; iter facere, see iter
rēs, reī, f.thing, matter, affair, circumstance, situation; rē vērā, in truth, in fact, really
bonus, -a, -umgood
et, conj.and; et ... et, both ... and
tū, tuī, pers. pron.thou, you
salūtāris, -ehealthful, beneficial, bringing safety
sī, conj.if
ut, conj.as; when; that; ita ut, as
scrībō, scrībere, scrīpsī, scrīptuswrite
persevērō, -āre, -āvī, -ātumpersist
eō, īre, iī, itusgo
ad, prep. with acc.to, toward; at, near; for
mēns, mentis f.mind, spirit
quī, quae, quod, rel. pron.who, which
stultus, -a, -umfoolish, stupid
sum, esse, fuī, futūrusbe
optō, -āre, -āvī, -ātuswish for, desire; pray for
cum, conj.when, while, after; since; although
possum, posse, potuībe able, have power, can
ā, ab (prep. + abl.)away from, from; by (ā only before consonants)
impetrō, -petrāre, -petrāvī, -petrātusgain one's end, obtain (a request)
nōn, adv.not
caelum, -ī, n.heaven, sky
ēlevō, -āre, -āvī, -ātumlift up, raise
manus, -ūs, f.hand
neque or nec, conj.and not, nor; neque ... neque, neither ... nor; neque enim, for ... not
exōrō, -āre, -āvī, -ātuswin over by asking, beg for, obtain by entreaty
aedituus, -ī m.temple keeper, sacristan
nōsplur. of ego
auris, -is, f.ear
simulācrum, -ī n.image, statue
quasi, conj.as if
magis, comp. adv.more, rather
exaudiō, -īre, -īvī, -ītumhear (from a distance)
admittō, -mittere, -mīsī, -missussend to, admit; allow
prope (adv. and prep. + acc.)near, nearly
deus, -ī, m.god
intus (adv.)inside, within
ita, adv.in this manner, thus, so; ita ut, as
dīcō, dīcere, dīxī, dictussay, speak; diem dīcere, to appoint or set a day
sacer, sacra, sacrumsacred, holy
intrā, prep. with acc.within
spīritus, -ūs m.breath; (pl.) pride, arrogance
sedeō, sedēre, sēdī, sessussit
malus, -a, -umbad
que, enclitic conj.and
noster, -tra, -trumour
observātor, -ōris m.observer, watcher
custōs, -ōdis m.guard
hic, haec, hoc, dem. pron.this; ille ... hīc, that ... this, the former ... the latter
prōut (conj.)just as, according as
trāctō, -āre, -āvī, -ātushandle, touch, feel
ipse, ipsa, ipsum, intensive pron.self, himself, herself, itself, themselves; often to be rendered by very
vērō, adv.in truth, indeed; however
vir, virī, m.man
sine, prep. with abl.without
nēmō, nēminis, m. and f.no one, nobody
an, conj.or (in questions)
aliquis, -quid, indef. pron.someone, any one, something, anything, some, any
suprā, adv. and prep. with acc.above, before
fortūna, -ae, f.fortune
nisi, conj.if not, unless
ille, illa, illud, dem. pron.that; he, she, it, they; ille ... hīc, see hīc
adiuvō, -āre, adiūvī, adiūtumhelp, assist
exsurgō, -ere, -surrēxī, -surrēctumrise up, get up
dō, dare, dedī, datusgive
cōnsilium, -ī, n.advice; plan, design, purpose; prudence
magnificus, -a, -umsplendid, magnificent
ērigō, -rigere, -rēxī, -rēctusraise or set up, raise, lift; cheer, encourage
in, prep. with acc. and abl.with acc.: into, onto, against; with abl.: in, on
ūnusquisque, ūnaquaeque, ūnumquodqueeach one, every single one
quī, quae, quod, interrog. pron. adj.what?
incertus, -a, -umuncertain, unreliable
habitō, -āre, -āvī, -ātusdwell, inhabit
occurrō, -currere, -currī, -cursusrun against, meet
vetustus, -a, -umold, ancient, long-established
arbor, -oris, f.tree
solitus, -a, -umusual, customary, accustomed
altitūdō, -inis f.height; depth
ēgredior, -gredī, -gressusgo out or forth, go ashore, disembark
frequēns, -entiscrowded, in great numbers; frequent
lūcus, -ī m.sacred grove
cōnspectus, -ūs, m.sight
rāmus, -ī, m.branch, bough
alius, -a, -udanother, other; aliī ... aliī, some ... others
prōtegō, -ere, -tēxī, -tēctuscover over, shield, protect
summoveō, -ēre, -mōvī, -mōtusdrive off, force back
obtentus, -ūs m.covering; pretext, show
prōcēritās, -ātis f.height, tallness
silva, -ae, f.wood, forest
sēcrētum, -ī n.a private place; secret
locus, -ī, m., plur. loca, -orum, n.place, situation
admīrātiō, -ōnis f.wonder, admiration
umbra, -ae, f.shadow, shade
apertus, -a, -umopen
tam, adv.so
dēnsus, -a, -umthick
atque, ac (conj.)and; after comparisons: as, than (ac only before consonants)
continuus, -a, -umcontinuous, successive
fidēs, -eī f.faith, trust; pledge
nūmen, -inis n.divine power, divinity
quis, qua, quid, indef. pron.any one, anybody, anything, some one, somebody, something
specus, -ūs m.cave, grotto
saxum, -ī, n.rock, stone
penitus (adv.)deep within, far inside
exedō, -ēsse, -ēdī, -ēsuseat away, consume; exēsus: hollowed out, porous
mōns, montis, m.mountain
suspendō, -pendere, -pendī, -pēnsushang up, hang
sed, conj.but
nātūrālis, -enatural, by nature
causa, -ae, f.cause, reason; abl. causā, for the sake of
tantus, -a, -umso great or much
laxitās, -ātis f.roominess, spaciousness
excavō, -āre, -āvī, -ātushollow out
animus, -ī, m.mind; heart; spirit, courage
tuus, -a, -umthy, thine, your
quīdam, quaedam, quoddam, indef. pron.a certain, certain
religiō, -ōnis f.religious scruple, religious duty
suspīciō, -ōnis, f.suspicion
percutiō, -cutere, -cussī, -cussusstrike through, strike
magnus, -a, -umlarge, big, great, mighty; loud
flūmen, -minis, n.river
caput, capitis, n.head
veneror, -ārī, -ātus sumworship, revere
subitus, -a, -umsudden
ex, ē (prep. + abl.)out of, from; of (ē only before consonants)
abditus, -a, -umhidden, concealed
vāstus, -a, -umwaste, huge, enormous, vast
amnis, -is m.river
ēruptiō, -ōnis f.sally, sortie
āra, -ae, f.altar
habeō, -ēre, -uī, -itushave, hold; consider
colō, colere, coluī, cultustill, cultivate; inhabit; worship
aqua, -ae, f.water
caleō, -ēre, -uībe warm, be hot
fōns, fontis, m.fountain, spring
stagnum, -ī n.pool, standing water
velor; vel … vel: either … or
opācitās, -ātis f.shade, shadiness
immēnsus (inmēnsus), -a, -umimmeasurable, boundless, vast
sacrō, -āre, -āvī, -ātusconsecrate, dedicate
homō, hominis, m.man
videō, vidēre, vīdī, vīsussee; pass., seem
interritus, -a, -umundaunted, fearless
perīculum, -ī, n.danger, peril, risk
intāctus, -a, -umuntouched, unharmed
cupiditās, -tātis, f.desire, longing, eagerness
inter, prep, with acc.among, between
adversus, -a, -umfacing; unfavourable, unsuccessful
fēlīx, -īcisfortunate, lucky, happy
medius, -a, -ummid, middle
tempestās, -tātis, f.weather; storm, tempest
placidus, -a, -umcalm, gentle
superus, -a, -um; comp. superior, superl. summus or suprēmusabove, upper; comp. higher, earlier, previous; superior; superl. highest, top of
aequus, -a, -umlevel; equal; fair
subeō, -īre, -iī, -itusgo under; undergo, submit to, sustain, bear, endure
venerātiō, -ōnis f.reverence, veneration, worship
is, ea, id, dem. pron.this, that; he, she, it, they
iste, ista, istud, dem. pron.that of yours, that
altus, -a, -umhigh, deep; altum, -ī, n., the deep
quam, adv.how? as; than; with superl., as ... as possible
crēdō, -dere, -didī, -ditusbelieve
similis, -elike, similar (vērī similis: likely)
corpusculum, -ī n.little body; one's poor body, health
vīs, vīs, f.violence, force; virtue, potency, efficacy; plur. vīrēs, -ium, strength; omnibus vīribus, with all one's strength, with might and main
istō (adv.)there, to where you are
dīvīnus, -a, -umdivine, of the gods
dēscendō, -scendere, -scendī, -scēnsusclimb down, descend
excellēns, -entisoutstanding, excellent
moderātus, -a, -umrestrained, moderate; (as noun) restraint
omnis, -eall, every
tamquam (adv., conj.)as, just as; as if
parvus, -a, -umlittle, small
trānseō, -īre, -iī, -itusgo across or over, cross
quisquis, quidquid (quicquid)whoever, whatever
timeō, -ēre, -uīfear
rīdeō, rīdēre, rīsī, rīsuslaugh
caelestis, -eheavenly; pl. as noun: the gods
potentia, -ae f.power, influence
agitō, -āre, -āvī, -ātusdrive about; discuss, debate
adminiculum, -ī n.prop, support; aid
stō, stāre, stetī, statusstand
itaque, adv.and so, accordingly, therefore
suī, sibi, sē or sēsē, reflexive pron.himself, herself, itself, themselves
pars, partis, f.part, side, direction
illīc (adv.)there
unde, adv.whence
quemadmodum (adv.)how, in what way; just as
radius, -ī m.rod, spoke; ray, beam (of light)
sōl, sōlis, m.sun
contingō, -ere, -tigī, -tāctumtouch, reach
quidem, adv.in fact, indeed, certainly; nē ... quidem, not ... even
terra, -ae, f.land, earth
ibi, adv.in that place, there
mittō, mittere, mīsī, missussend
sīc, adv.so, thus
dēmittō, -mittere, -mīsī, -missussend down, let fall; animōs dēmittere, to lose courage
nōscō, -ere, nōvī, nōtumget to know (perf. nōvī: know)
conversor, -ārī, -ātus sumlive, spend time (with), associate; conduct oneself
haereō, haerēre, haesī, haesūrusstick; hesitate
orīgō, -inis f.origin, beginning, source; ancestry
suus, -a, -umhis, her, its, or their own; his, her, its, their
illinc, adv.from there, on that side
pendeō, -ēre, pependīhang, be suspended; hover
illūc (adv.)to that place, there
spectō, -āre, -āvī, -ātuslook at or on
nītor, -ī, nīxus sum (+ abl.)rely on
intersum, -esse, -fuī, -futūrusbe or lie between
quis, quid, interrog. pron.who? which? what?
ergō (adv.)therefore, then; quid ergō? what then?
nūllus, -a, -umnot any, none, no
bonum, -ī n.a good thing, advantage; (pl.) goods
niteō, -ēre, -uīshine, glisten, be sleek
enim, conj.for
aliēnus, -a, -umbelonging to another, out of place
laudō, -āre, -āvī, -ātumpraise
dēmēns, -entisout of one's mind, mad, frantic
mīror, -ārī, -ātuswonder, wonder at
trānsferō, -ferre, -tulī, -lātuscarry across, transfer
prōtinus (adv.)straight on; at once
equus, -ī, m.horse
aureus, -a, -umof gold, golden
frēnum, -ī n.bridle, rein
aliter, adv.in another way, otherwise, differently
leō, -ōnis, m.lion
aurātus, -a, -umgilded, golden
iuba, -ae f.mane
dum, conj.while, as; as long as; until
contrectō (contractō), -āre, -āvī, -ātushandle, touch, finger
patientia, -ae f.endurance, hardiness
recipiō, -cipere, -cēpī, -ceptustake or get back, recover; sē recipere, to betake oneself, withdraw; to collect oneself, recover
ōrnāmentum, -ī n.honour, distinction; ornament
cōgō, cōgere, coēgī, coāctusdrive together, collect; compel
fatīgō, -āre, -āvī, -ātustire, wear out
incultus, -a, -umuntilled, uncultivated; wild, rough
integer, -gra, -grumuntouched, fresh, whole
scīlicet, adv.of course, naturally, evidently
impetus, -ūs, m.attack; impetum facere, to charge
ācer, ācris, ācresharp, shrill
quālis, -eof what sort? what kind of?
nātūra, -ae, f.nature, character
volō, velle, voluīwish
speciōsus, -a, -umhandsome; plausible, specious
horridus, -a, -umrough, wild, frightening
decor, -ōris m.beauty, grace
timor, -ōris, m.fear
aspiciō, -spicere, -spēxī, -spectuslook at or on, behold
praeferō, -ferre, -tulī, -lātumput before, prefer (sē praeferre: show oneself superior)
languidus, -a, -umfaint, tired
bratteātus, -a, -umcovered with gold leaf, gilded; tinselled
glōrior, -ārī, -ātus sumboast
dēbeō, -ēre, -uī, -itusowe; with infin., ought
vītis, -is f.vine
frūctus, -ūs, m.enjoyment; fruit
palmes, -itis m.young branch or shoot of a vine
onerō, -āre, -āvī, -ātusload, burden
pondus, ponderis, n.weight
ferō, ferre, tulī, lātusbear, bring
dēdūcō, -dūcere, -dūxī, -ductuslead down or away, bring; nāvem dēdūcere, to draw down or launch a ship
num, adv., introducing a question to which a negative answer is expecteduntranslatable
ūva, -ae f.grape; bunch of grapes
folium, -ī n.leaf
dēpendeō, -ērehang down (from)
proprius, -a, -umone's own, private; characteristic (of)
virtūs, -tūtis, f.manliness, courage, bravery
fertilitās, -ātis f.fertility
quoque, adv.also
familia, -ae f.household (incl. slaves and dependents)
fōrmōsus, -a, -umbeautiful
domus, -ūs, f.house, home
pulcher, pulchra, pulchrumbeautiful
multum, -ī, n.much
serō, serere, sēvī, satussow, plant
fēnerō, -āre, -āvī, -ātuslend at interest
nihil, n., indecl.nothing
circā (adv. and prep. + acc.)around, about
ēripiō, -ripere, -ripuī, -reptussnatch out or away, rescue
quaerō, quaerere, quaesīvī, quaesītusseek; ask, inquire
ratiō, -ōnis, f.plan, means, method, manner; reason; account
perfectus, -a, -umcomplete, perfect; blameless
ratiōnālis, -erational, endowed with reason
animal, -ālis n.living creature, animal
cōnsummō, -āre, -āvī, -ātusbring to completion, finish
impleō, -ēre, -plēvī, -plētumfill; fulfil, complete
nāscor, -ī, nātus sumbe born; rise, begin
autem, conj.moreover; but, however; now
exigō, -ere, -ēgī, -āctumdrive out; finish, spend (a season)
facilis, -e (comp. facilior)easy
secundum (prep. + acc.)after, besides; along
vīvō, vīvere, vīxī, vīctuslive
difficilis, -enot easy, difficult
commūnis, -ecommon, shared, public
īnsānia, -ae, f.madness, insanity
vitium, -ī n.fault, vice
alter, -era, -erumone or the other (of two); another, second
trūdō, -ere, trūsī, trūsuspush, thrust, shove
quōmodo (adv.)how; in what way
revocō, -āre, -āvī, -ātumcall back, recall
salūs, salūtis, f.safety, deliverance, escape
retineō, -tinēre, -tinuī, -tentushold or keep back, keep, restrain; hold fast
populus, -ī m.people, nation
impellō, -pellere, -pulī, -pulsusdrive or urge on, incite, urge
valeō, -ēre, -uī, -itūrusbe strong or effectual, have effect, prevail
Seneca, Epistulae Morales 2–52. Latin text: R. M. Gummere, Seneca: Ad Lucilium Epistulae Morales (Loeb, 1917–25), public domain; digital text from the Perseus Digital Library, CC BY-SA. Word analysis: drafted by our own tagger (trained on the hand-checked texts on this site), with every doubtful word checked by hand. English translation and section titles: written for this app, each checked against the Latin by a second reader.