Ep. 19.1Exultō, quotiēns epistulās tuās accipiō.I leap for joy whenever I receive your letters. Ep. 19.1Inplent enim mē bonā spē et iam nōn prōmittunt dē tē, sed spondent.For they fill me with good hope, and now they do not merely promise on your behalf, they guarantee. Ep. 19.1Ita fac, ōrō atque obsecrō.Do just that, I beg and beseech you. Ep. 19.1Quid enim habeō melius, quod amīcum rogem, quam quod prō ipsō rogātūrus sum?For what better thing do I have to ask of a friend than what I am going to ask on his own behalf? Ep. 19.1Sī potes, subdūc tē istīs occupātiōnibus;If you can, withdraw yourself from those occupations of yours; Ep. 19.1sī minus, ēripe.if not, tear yourself away. Ep. 19.1Satis multum temporis sparsimus;We have scattered quite enough time; Ep. 19.1incipiāmus vāsa in senectūte colligere.let us begin to pack our baggage in old age. Ep. 19.2Numquid invidiōsum est?Surely there is nothing to resent in that? Ep. 19.2In fretō vīximus, moriāmur in portū.We have lived in the open strait; let us die in harbour.
Ep. 19.2Neque ego suāserim tibi nōmen ex ōtiō petere, quod nec iactāre dēbēs nec abscondere.Nor would I advise you to seek a name from your retirement, which you ought neither to parade nor to hide. Ep. 19.2Numquam enim ūsque eō tē abigam generis hūmānī furōre damnātō, ut latebram tibi aliquam parārī et oblīviōnem velim;For I shall never drive you so far, by condemning the madness of the human race, as to want some hiding place and oblivion to be prepared for you; Ep. 19.2id age, ut ōtium tuum nōn ēmineat, sed appāreat.see to it that your retirement does not stand out, but is visible. Ep. 19.3Deinde vidēbunt dē istō, quibus integra sunt et prīma cōnsilia, an velint vītam per obscūrum trānsmittere;Next, those whose plans are still fresh and untouched will see about this question, whether they wish to pass their life in obscurity; Ep. 19.3tibi līberum nōn est.for you it is not open. Ep. 19.3In medium tē prōtulit ingeniī vigor, scrīptōrum ēlegantia, clārae et nōbilēs amīcitiae.The vigour of your talent, the elegance of your writings, your famous and noble friendships have brought you forward into public view.
Ep. 19.3Iam nōtitia tē invāsit.Fame has already taken hold of you. Ep. 19.3Ut in extrēma mergāris ac penitus recondāris, tamen priōra mōnstrābunt.Though you plunge into the remotest place and hide yourself deep away, still your past will reveal you. Ep. 19.4Tenebrās habēre nōn potes;You cannot have darkness; Ep. 19.4sequētur, quōcumque fūgeris, multum prīstinae lūcis.wherever you flee, much of your former light will follow. Ep. 19.4Quiētem potes vindicāre sine ūllīus odiō, sine dēsīderiō aut morsū animī tuī.Quiet you can claim without anyone's ill will, without regret or pangs of conscience. Ep. 19.4Quid enim relinquēs, quod invītus relictum ā tē possīs cōgitāre?For what will you leave behind that you could think of as left by you unwillingly? Ep. 19.4Clientēs?Your clients? Ep. 19.4Quōrum nēmō tē ipsum sequitur, sed aliquid ex tē.Not one of them follows you yourself, but something from you. Ep. 19.4Amīcitia ōlim petēbātur, nunc praeda;Friendship was once sought, now plunder; Ep. 19.4mūtābunt testāmenta dēstitūtī senēs, migrābit ad aliud līmen salūtātor.deserted old men will change their wills, the caller at the morning levée will move on to another doorstep. Ep. 19.4Nōn potest parvō rēs magna cōnstāre;A great thing cannot be had at a small cost; Ep. 19.4aestimā, utrum tē relinquere an aliquid ex tuīs malīs.weigh up whether it is better to give up yourself or something of what is yours.
Ep. 19.5Utinam quidem tibi senēscere contigisset intrā nātālium tuōrum modum, nec tē in altum fortūna mīsisset!Would that it had been your lot to grow old within the limits of your birth, and that fortune had not sent you out into the deep! Ep. 19.5Tulit tē longē ā cōnspectū vītae salūbris rapida fēlīcitās, prōvincia et prōcūrātiō, et quicquid ab istīs prōmittitur;Swift prosperity has carried you far from the sight of a healthy life: a province, an agency, and whatever is promised by these; Ep. 19.5maiōra deinde officia tē excipient et ex aliīs alia.then greater duties will take you up, and one after another. Ep. 19.6Quis exitus erit?What end will there be? Ep. 19.6Quid expectās, dōnec dēsinās habēre, quod cupiās?Why wait until you stop having anything to desire? Ep. 19.6Numquam erit id tempus.That time will never come. Ep. 19.6Quālem dīcimus seriem esse causārum, ex quibus nectitur fātum, tālem esse cupiditātum;Just as we say there is a chain of causes from which fate is woven, so there is one of desires; Ep. 19.6altera ex fīne alterīus nāscitur.one is born from the end of another. Ep. 19.6In eam dēmissus es vītam, quae numquam tibi terminum miseriārum ac servitūtis ipsa factūra sit.You have been plunged into a life which will never of itself put an end to your miseries and your slavery.
Ep. 19.6Subdūc cervīcem iugō trītam;Withdraw your neck from the yoke that has chafed it; Ep. 19.6semel illam incīdī quam semper premī satius est.it is better to have it cut once and for all than to be always pressed. Ep. 19.7Sī tē ad prīvāta rettuleris, minōra erunt omnia, sed affatim implēbunt;If you withdraw into private life, everything will be smaller, but it will fill you abundantly; Ep. 19.7at nunc plūrima et undique ingesta nōn satiant.but now the very great amounts heaped upon you from every side do not satisfy you. Ep. 19.7Utrum autem māvīs ex inopiā saturitātem an in cōpiā famem?Which do you prefer, a full stomach from scarcity, or hunger amid plenty? Ep. 19.7et avida fēlīcitās est et aliēnae aviditātī exposita.Prosperity is both greedy and exposed to the greed of others. Ep. 19.7Quamdiū tibi satis nihil fuerit, ipse aliīs nōn eris.As long as nothing is enough for you, you yourself will not be enough for others. Ep. 19.8"Quōmodo," inquis, "exībō?"'How,' you say, 'shall I get out?' Ep. 19.8Utcumque.Any way you can. Ep. 19.8Cōgitā, quam multa temerē prō pecūniā, quam multa labōriōsē prō honōre temptāverīs;Think how many things you have attempted rashly for money, how many with toil for office; Ep. 19.8aliquid et prō ōtiō audendum est, aut in istā sollicitūdine prōcūrātiōnum et deinde urbānōrum officiōrum senēscendum in tumultū ac semper novīs flūctibus, quōs effugere nūllā modestiā, nūllā vītae quiēte contigit.something must be dared for leisure too, or else you must grow old in that anxiety of agencies and then of civic duties, amid turmoil and ever-new waves, which no one has ever managed to escape by any modesty, by any quietness of life.
Ep. 19.8Quid enim ad rem pertinet, an tū quiēscere velīs?For what does it matter whether you wish to be at rest? Ep. 19.8Fortūna tua nōn vult.Your fortune does not wish it. Ep. 19.8Quid sī illī etiam nunc permīseris crēscere?What if you allow it to grow even now? Ep. 19.8Quantum ad successūs accesserit, accēdet ad metūs.Whatever is added to your successes will be added to your fears. Ep. 19.9Volō tibi hōc locō referre dictum Maecēnātis vēra in ipsō culmine ēlocūtī: "Ipsa enim altitūdō attonat summa."I want to quote to you at this point a saying of Maecenas, who spoke the truth on the very summit: 'For height itself strikes the summits with thunder.' Ep. 19.9Sī quaeris, in quō librō dīxerit;If you ask in what book he said it; Ep. 19.9in eō, quī Promētheus īnscrībitur.in the one entitled 'Prometheus'. Ep. 19.9Hoc voluit dīcere, attonita habet summa.He meant to say this, that height holds the summits thunderstruck. Ep. 19.9Est ergō tantī ūlla potentia, ut sit tibi tam ēbrius sermō?Is any power, then, worth so much that your speech should be so drunken? Ep. 19.9Ingeniōsus ille vir fuit, magnum exemplum Rōmānae ēloquentiae datūrus, nisi illum ēnervāsset fēlīcitās, immō castrāsset.He was a man of talent, who would have given a great model of Roman eloquence, had not prosperity unmanned him, or rather castrated him.
Ep. 19.9Hic tē exitus manet, nisi iam contrahēs vēla, nisi, quod ille sērō voluit, terram legēs.This end awaits you, unless you now shorten sail, unless you make for land, as he wished to do too late. Ep. 19.10Poteram tēcum hāc Maecēnātis sententiā parem facere ratiōnem.I could have squared accounts with you with this saying of Maecenas. Ep. 19.10Sed movēbis mihi contrōversiam, sī nōvī tē, nec volēs quod dēbeō in asperō et inprobō accipere.But you will pick a quarrel with me, if I know you, and you will not want to accept what I owe in rough and bad coin. Ep. 19.10Ut sē rēs habet, ab Epicūrō versūra facienda est.As things stand, I must take out a loan from Epicurus. Ep. 19.10"Ante," inquit, "circumspiciendum est, cum quibus ēdās et bibās, quam quid ēdās et bibās.'You must look round,' he says, 'to see with whom you eat and drink, before you look at what you eat and drink. Ep. 19.10Nam sine amīcō vīscerātiō leōnis ac lupī vīta est."For feeding on flesh without a friend is the life of a lion and a wolf.' Ep. 19.11Hoc nōn continget tibi, nisi sēcesseris;This will not fall to your lot unless you withdraw; Ep. 19.11aliōquī habēbis convīvās, quōs ex turbā salūtantium nōmenclātor dīgesserit.otherwise you will have guests whom your name-caller has sorted out from the crowd of callers.
Ep. 19.11Errat autem, quī amīcum in ātriō quaerit, in convīviō probat.But he is wrong who seeks a friend in the hall, and tests him at the banquet. Ep. 19.11Nūllum habet maius malum occupātus homō et bonīs suīs obsessus, quam quod amīcōs sibi putat, quibus ipse nōn est, quod beneficia sua efficācia iūdicat ad conciliandōs amīcōs, cum quīdam, quō plūs dēbent, magis ōderint.A busy man, besieged by his own goods, has no greater evil than this, that he thinks men his friends to whom he himself is not a friend, that he judges his favours effective for winning friends, when some men hate the more, the more they owe. Ep. 19.11Leve aes aliēnum dēbitōrem facit, grave inimīcum.A light debt makes a man your debtor, a heavy one your enemy. Ep. 19.12"Quid ergō?'What then? Ep. 19.12Beneficia nōn parant amīcitiās?"Do favours not win friendships?' Ep. 19.12Parant, sī acceptūrōs licuit ēligere, sī conlocāta, nōn sparsa sunt.They do, if one has been allowed to choose those who will receive them, if they have been placed, not scattered. Ep. 19.12Itaque dum incipis esse mentis tuae, interim hōc cōnsiliō sapientium ūtere, ut magis ad rem exīstimēs pertinēre, quis, quam quid accēperit.So, while you are beginning to be your own master, meanwhile use this counsel of the wise, and consider that it matters more who has received a favour than what he has received.
Ep. 19.12Valē.Farewell.