Ep. 13.1Multum tibi esse animī sciō.I know that you have plenty of spirit. Ep. 13.1Nam etiam antequam īnstruerēs tē praeceptīs salūtāribus et dūra vincentibus, satis adversus fortūnam placēbās tibi, et multō magis, postquam cum illā manum cōnseruistī vīrēsque expertus es tuās, quae numquam certam dare fīdūciam suī possunt, nisi cum multae difficultātēs hinc et illinc appāruērunt, aliquandō vērō et propius accessērunt;For even before you equipped yourself with wholesome precepts that overcome hardships, you were well enough satisfied with yourself against fortune, and much more so after you came to grips with her and tested your strength, which can never give sure confidence in itself except when many difficulties have appeared on this side and that, and sometimes have even come quite close; Ep. 13.1sīc vērus ille animus et in aliēnum nōn ventūrus arbitrium probātur.it is thus that the true mind, one that will never come under another's control, is put to the proof. Ep. 13.2Haec eius obrussa est: nōn potest athlēta magnōs spīritūs ad certāmen adferre, quī numquam suggillātus est;This is its assay: an athlete cannot bring great spirit to the contest if he has never been bruised; Ep. 13.2ille, quī sanguinem suum vīdit, cuius dentēs crepuēre sub pugnō, ille, quī subplantātus adversārium tōtō tulit corpore nec prōiēcit animum prōiectus, quī quotiēns cecidit, contumācior resurrēxit, cum magnā spē dēscendit ad pugnam.the one who has seen his own blood, whose teeth have rattled under a fist, the one who, tripped up, has borne his opponent's whole weight and, though thrown down, did not throw down his spirit, who each time he fell rose again more defiant, goes down to the fight with great hope.
Ep. 13.3Ergō, ut similitūdinem istam prōsequar, saepe iam fortūna suprā tē fuit, nec tamen trādidistī tē, sed subsiluistī et ācrior cōnstitistī.So, to follow out that comparison, fortune has often been on top of you before now, and yet you did not surrender, but sprang up and stood your ground more fiercely. Ep. 13.3Multum enim adicit sibi virtūs lacessīta;For virtue adds much to itself when it is provoked; Ep. 13.3tamen sī tibi vidētur, accipe ā mē auxilia, quibus mūnīre tē possīs.still, if you think fit, accept from me some aids with which you can fortify yourself. Ep. 13.4Plūra sunt, Lūcīlī, quae nōs terrent, quam quae premunt, et saepius opīniōne quam rē labōrāmus.There are more things, Lucilius, that frighten us than that crush us, and we suffer more often in opinion than in reality. Ep. 13.4Nōn loquor tēcum Stōicā linguā, sed hāc submissiōre.I am not speaking with you in the Stoic tongue but in this humbler one. Ep. 13.4Nōs enim dīcimus omnia ista, quae gemitūs mūgītūsque exprimunt, levia esse et contemnenda;For we Stoics say that all those things that wring groans and bellowing from us are trivial and to be despised; Ep. 13.4omittāmus haec magna verba, sed, dī bonī, vēra.let us leave aside these grand words, though, good gods, they are true.
Ep. 13.4Illud tibi praecipiō, nē sīs miser ante tempus, cum illa, quae velut imminentia expāvistī, fortasse numquam ventūra sint, certē nōn vēnerint.This I advise you: do not be wretched before the time, since the things that you dreaded as though they were looming will perhaps never come, and certainly have not come yet. Ep. 13.5Quaedam ergō nōs magis torquent quam dēbent;Some things, then, torment us more than they ought; Ep. 13.5quaedam ante torquent quam dēbent;some torment us before they ought; Ep. 13.5quaedam torquent, cum omnīnō nōn dēbeant.some torment us when they ought not to at all. Ep. 13.5Aut augēmus dolōrem aut fingimus aut praecipimus.We either magnify our pain, or invent it, or anticipate it. Ep. 13.5Prīmum illud, quia rēs in contrōversiā est et lītem contestātam habēmus, in praesentiā differātur.The first of these, since the matter is in dispute and we have a suit already joined, may be postponed for the present. Ep. 13.5Quod ego leve dīxerō, tū gravissimum esse contendēs;What I call trivial, you will maintain is very serious; Ep. 13.5sciō aliōs inter flagella rīdēre, aliōs gemere sub colaphō.I know that some laugh under the lash, and others groan at a slap.
Ep. 13.5Posteā vidēbimus, utrum ista suīs vīribus valeant an inbēcillitāte nostrā.Later we shall see whether these things are strong by their own strength or by our weakness. Ep. 13.6Illud praestā mihi, ut, quotiēns circumsteterint, quī tibi tē miserum esse persuādeant, nōn quid audiās, sed quid sentiās, cōgitēs et cum patientiā tuā dēlīberēs ac tē ipse interrogēs, quī tua optimē nōstī: Quid est, quārē istī mē conplōrent?Grant me this: whenever people have gathered round you to persuade you that you are wretched, think not about what you hear but about what you feel, take counsel with your own endurance, and question yourself, since you know your own affairs best: Why is it that these people bewail me? Ep. 13.6Quid est, quod trepident, quod contāgium quoque meī timeant, quasi trānsilīre calamitās possit?Why is it that they tremble, that they fear even catching it from me, as if calamity could leap across? Ep. 13.6Est aliquid istīc malī, an rēs ista magis īnfāmis est quam mala?Is there some evil in this, or is the thing more disreputable than evil? Ep. 13.6Ipse tē interrogā: Numquid sine causā crucior et maereō et quod nōn est malum, faciō?Question yourself: Am I tormented and grieving without cause, and making an evil of what is not an evil?
Ep. 13.7"Quōmodo," inquis, "intellegam, vāna sint an vēra, quibus angor?"'How,' you say, 'am I to know whether the things that distress me are empty or real?' Ep. 13.7Accipe huius reī rēgulam: aut praesentibus torquēmur aut futūrīs aut utrīsque.Take this rule for the matter: we are tormented either by present things, or by future ones, or by both. Ep. 13.7Dē praesentibus facile iūdicium est;About present things judgement is easy; Ep. 13.7sī corpus tuum līberum et sānum est, nec ūllus ex iniūriā dolor est.if your body is free and sound, and there is no pain from any injury. Ep. 13.7Vidēbimus quid futūrum sit.We shall see what is to come. Ep. 13.7Hodiē nihil negōtiī habet.Today it gives no trouble. Ep. 13.8"At enim futūrum est."'But it is coming.' Ep. 13.8Prīmum dispice, an certa argūmenta sint ventūrī malī.First consider whether there are sure proofs that the evil is coming. Ep. 13.8Plērumque enim suspīciōnibus labōrāmus, et inlūdit nōbīs illa, quae cōnficere bellum solet, fāma, multō autem magis singulōs cōnficit.For mostly we suffer from suspicions, and we are mocked by rumour, which usually finishes wars, but finishes off individuals far more. Ep. 13.8Ita est, mī Lūcīlī;So it is, my Lucilius; Ep. 13.8citō accēdimus opīniōnī Nōn coarguimus illa, quae nōs in metum addūcunt, nec excutimus, sed trepidāmus et sīc vertimus terga, quemadmodum illī, quōs pulvis mōtus fugā pecorum exuit castrīs, aut quōs aliqua fābula sine auctōre sparsa conterruit.we quickly give way to opinion. We do not test the things that lead us into fear, nor examine them, but we panic and turn our backs just like those whom dust raised by a stampede of cattle has driven out of their camp, or those whom some tale spread without a source has terrified.
Ep. 13.9Nesciō quōmodo magis vāna perturbant.Somehow empty things disturb us more. Ep. 13.9Vēra enim modum suum habent;For real things have their own limit; Ep. 13.9quicquid ex incertō venit, coniectūrae et paventis animī licentiae trāditur.whatever comes from uncertainty is handed over to conjecture and to the licence of a frightened mind. Ep. 13.9Nūllī itaque tam perniciōsī, tam inrevocābilēs quam lymphāticī metus sunt.And so no fears are so destructive, so beyond recall, as panic fears. Ep. 13.9Cēterī enim sine ratiōne, hī sine mente sunt.For other fears are without reason, these without mind. Ep. 13.10Inquīrāmus itaque in rem dīligenter.Let us therefore look into the matter carefully. Ep. 13.10Vērīsimile est aliquid futūrum malī;It is likely that some evil is coming; Ep. 13.10nōn statim vērum est.it is not at once true. Ep. 13.10Quam multa nōn expectāta vēnērunt!How many things have come unexpected! Ep. 13.10Quam multa expectāta nūsquam conpāruērunt!How many expected have never appeared at all! Ep. 13.10Etiam sī futūrum est, quid iuvat dolōrī suō occurrere?Even if it is coming, what good is it to run out to meet your pain? Ep. 13.10Satis citō dolēbis, cum vēnerit;You will grieve soon enough when it has come; Ep. 13.10interim tibi meliōra prōmitte.meanwhile promise yourself better things.
Ep. 13.11Quid faciēs lucrī?What gain will you make? Ep. 13.11Tempus.Time. Ep. 13.11Multa intervenient, quibus vīcīnum perīculum vel prope admōtum aut subsistat aut dēsinat aut in aliēnum caput trānseat.Many things will intervene through which a danger that is near, or even brought close, will either halt, or cease, or pass on to another's head. Ep. 13.11Incendium ad fugam patuit;A fire has left a way open for escape; Ep. 13.11quōsdam molliter ruīnā dēposuit;some men a collapsing building has set down gently; Ep. 13.11aliquandō gladius ab ipsā cervīce revocātus est;sometimes the sword has been called back from the very neck; Ep. 13.11aliquis carnificī suō superstes fuit.some man has outlived his own executioner. Ep. 13.11Habet etiam mala fortūna levitātem.Even bad fortune has its fickleness. Ep. 13.11Fortasse erit, fortasse nōn erit;Perhaps it will be, perhaps it will not be; Ep. 13.11interim nōn est.meanwhile it is not. Ep. 13.11Meliōra prōpōne.Set better things before yourself. Ep. 13.12Nōnnumquam nūllīs appārentibus signīs, quae malī aliquid praenūntient, animus sibi falsās imāginēs fingit;Sometimes, though no signs appear to foretell anything evil, the mind invents false images for itself; Ep. 13.12aut verbum aliquod dubiae significātiōnis dētorquet in peius aut maiōrem sibi offēnsam prōpōnit alicuius quam est, et cōgitat nōn quam īrātus ille sit, sed quantum liceat īrātō.either it twists some word of doubtful meaning for the worse, or it imagines someone's offence against it to be greater than it is, and thinks not how angry he is but how much an angry man may do.
Ep. 13.12Nūlla autem causa vītae est, nūllus miseriārum modus, sī timeātur quantum potest;But there is no reason for living, no limit to our miseries, if everything is feared as much as it can be; Ep. 13.12hīc prūdentia prōsit, hīc rōbore animī ēvidentem quoque metum respue.here let prudence help you, here with strength of mind spurn even a fear that is plain to see. Ep. 13.12Sī minus, vitiō vitium repelle;If not, drive out one fault with another; Ep. 13.12spē metum temperā.temper fear with hope. Ep. 13.12Nihil tam certum est ex hīs, quae timentur, ut nōn certius sit et formīdāta subsīdere et spērāta dēcipere.Nothing among the things that are feared is so certain that it is not more certain both that what we dread subsides and that what we hope for deceives. Ep. 13.13Ergō spem ac metum exāminā, et quotiēns incerta erunt omnia, tibi favē;So weigh hope and fear, and whenever everything is uncertain, favour yourself; Ep. 13.13crēde quod māvīs.believe what you prefer. Ep. 13.13Sī plūrēs habet sententiās metus, Nihilōminus in hanc partem potius inclīnā et perturbāre tē dēsine, ac subinde hoc in animō volve, maiōrem partem mortālium, cum illī nec sit quicquam malī nec prō certō futūrum sit, aestuāre ac discurrere.If fear has more votes, nonetheless lean rather to this side and stop troubling yourself, and turn this over in your mind again and again: that the greater part of mortals, though nothing is wrong with them and nothing is certain to come, are in a ferment and run about.
Ep. 13.13Nēmō enim resistit sibi, cum coepit inpellī, nec timōrem suum redigit ad vērum.For no one resists himself once he has begun to be driven, nor brings his fear back to the truth. Ep. 13.13Nēmō dīcit: "Vānus auctor est, vānus haec aut finxit aut crēdidit."No one says: 'The source is worthless; he is worthless, and either invented this or believed it.' Ep. 13.13Damus nōs aurae ferendōs.We let ourselves be carried along by the breeze. Ep. 13.14Expavēscimus dubia prō certīs.We take fright at doubtful things as if they were certain. Ep. 13.14Nōn servāmus modum rērum.We do not keep a sense of proportion in things. Ep. 13.14Statim in timōrem vertit scrūpulus.A pebble of doubt turns at once into fear. Ep. 13.14Pudet mē et trīste tēcum loquī, et tam lēnibus tē remediīs fōcillāre.I am ashamed both to speak with you so gloomily and to revive you with such gentle remedies. Ep. 13.14Alius dīcat: "Fortasse nōn veniet."Let another say: 'Perhaps it will not come.' Ep. 13.14Tū dīc: "Quid porrō, sī veniet?You say: 'What then, if it does come?
Ep. 13.14Vidēbimus uter vincat.We shall see which of us wins. Ep. 13.14Fortasse prō mē venit, et mors ista vītam honestābit."Perhaps it comes for my good, and that death will bring honour to my life.' Ep. 13.14Cicūtā magnum Sōcratem fēcit.Hemlock made Socrates great. Ep. 13.14Catōnī gladium adsertōrem lībertātis extorquē;Wrest from Cato the sword, the defender of his freedom; Ep. 13.14magnam partem dētrāxeris glōriae.you will have taken away a great part of his glory. Ep. 13.15Nimium diū tē cohortor, cum tibi admonitiōne magis quam exhortātiōne opus sit.I am exhorting you too long, when what you need is reminding rather than exhortation. Ep. 13.15Nōn in dīversum tē ā nātūrā tuā dūcimus;We are not leading you in a direction contrary to your nature; Ep. 13.15nātus es ad ista, quae dīcimus.you were born for the things that we speak of. Ep. 13.15Eō magis bonum tuum augē et exōrnā.All the more, then, increase and adorn your own good. Ep. 13.16Sed iam fīnem epistulae faciam, sī illī signum suum inpresserō, id est aliquam magnificam vōcem perferendam ad tē mandāverō.But now I shall make an end of the letter, once I have pressed its seal upon it, that is, have entrusted it with some splendid saying to carry to you.
Ep. 13.16"Inter cētera mala hoc quoque habet stultitia: semper incipit vīvere."'Among its other evils folly has this one too: it is always beginning to live.' Ep. 13.16Cōnsīderā quid vōx ista significet, Lūcīlī virōrum optime, et intellegēs, quam foeda sit hominum levitās cōtīdiē nova vītae fundāmenta pōnentium, novās spēs etiam in exitū inchoantium.Consider what this saying means, Lucilius, best of men, and you will understand how disgraceful is the fickleness of men who every day lay new foundations for life and begin new hopes even at the end. Ep. 13.17Circumspice tēcum singulōs;Look around you at individuals; Ep. 13.17occurrent tibi senēs, quī sē cum maximē ad ambitiōnem, ad peregrīnātiōnēs, ad negōtiandum pārent.you will come across old men who are preparing themselves at this very moment for office-seeking, for travels abroad, for business. Ep. 13.17Quid est autem turpius quam senex vīvere incipiēns?And what is more disgraceful than an old man beginning to live? Ep. 13.17Nōn adicerem auctōrem huic vōcī, nisi esset sēcrētior nec inter vulgāta Epicūrī dicta, quae mihi et laudāre et adoptāre permīsī.I would not add the author of this saying if it were not rather little known and not among the familiar sayings of Epicurus, which I have allowed myself both to praise and to adopt.
Ep. 13.17Valē.Farewell.