Epist. 1.1.1Prīmā dicte mihi, summā dīcende Camēnā,
spectātum satis et dōnātum iam rude quaeris,
Maecēnās, iterum antīquō mē inclūdere lūdō.You who were sung by my first Muse and must be sung by my last, Maecenas, you seek to shut me up again in the old school, though I have been watched enough and have already been presented with the wooden sword. Epist. 1.1.4Nōn eadem est aetās, nōn mēns.My age is not the same, nor my mind. Epist. 1.1.4Veiānius armīs
5Herculis ad postem fīxīs latet abditus agrō,
nē populum extrēmā totiēns exōret harēnā,
est mihi pūrgātam crēbrō quī personet aurem:
"solve senēscentem mātūrē sānus equum, nē
peccet ad extrēmum rīdendus et īlia dūcat."Veianius, having fixed his arms to the doorpost of Hercules, lies hidden away in the country, so as not to beg the crowd so often from the edge of the arena; there is someone who keeps sounding in my well-rinsed ear: 'Be sensible and unyoke the ageing horse in good time, lest at the end he stumble, a laughing-stock, and heave his flanks.' Epist. 1.1.10Nunc itaque et versus et cētera lūdicra pōnō;So now I lay aside both verses and all other playthings; Epist. 1.1.11quid vērum atque decēns cūrō et rogō et omnis in hōc sum;what is true and fitting is my care and my question, and I am wholly taken up with this; Epist. 1.1.12condō et compōnō quae mox dēprōmere possim.I store up and set in order what I may soon draw out for use.
Epist. 1.1.13Ac nē forte rogēs, quō mē duce, quō lare tūter:
nūllīus addictus iūrāre in verba magistrī,
15quō mē cumquē rapit tempestās, dēferor hospes.And in case you happen to ask under what leader, under what roof I shelter: bound to swear by the words of no master, wherever the storm sweeps me, there I am carried as a guest. Epist. 1.1.16Nunc agilis fīō et mersor cīvīlibus undīs,
virtūtis vērae custōs rigidusque satelles;Now I become active and plunge into the waves of public life, a guardian and unbending attendant of true virtue; Epist. 1.1.18nunc in Aristippī fūrtim praecepta relābor
et mihi rēs, nōn mē rēbus, subiungere cōnor.now I slip back stealthily into the precepts of Aristippus, and try to subject things to myself, not myself to things. Epist. 1.1.20Ut nox longa quibus mentītur amīca, diēsque
longa vidētur opus dēbentibus, ut piger annus
pūpillīs, quōs dūra premit custōdia mātrum;As the night seems long to those whose mistress plays them false, and the day long to those who owe work, as the year drags for wards whom the strict guardianship of their mothers keeps down; Epist. 1.1.23sīc mihi tarda fluunt ingrātaque tempora, quae spem
cōnsiliumque morantur agendī nāviter id quod
25aequē pauperibus prōdest, locuplētibus aequē,
aequē neglēctum puerīs senibusque nocēbit,
restat ut hīs ego mē ipse regam sōlerque elementīs,
nōn possīs oculō quantum contendere Lynceus,
nōn tamen idcircō contemnās lippus inunguī;so slow and thankless flow the times for me which delay my hope and plan of doing energetically that which profits the poor equally and the rich equally, and, if neglected, will harm boys and old men equally. It remains for me to guide and comfort myself with these first principles: you may not be able to strain your eyesight as far as Lynceus, yet you would not on that account, if your eyes were sore, scorn to have them anointed; Epist. 1.1.30nec quia dēspērēs invictī membra Glycōnis,
nōdōsā corpus nōlīs prohibēre cheragrā.nor, because you despair of the limbs of unconquered Glycon, would you refuse to keep your body free from knotty gout.
Epist. 1.1.32Est quādam prōdīre tenus, sī nōn datur ultrā.It is possible to advance some distance, if one is not allowed to go further. Epist. 1.1.33Fervet avāritia miserōque cupīdine pectus:
sunt verba et vōcēs, quibus hunc lēnīre dolōrem
35possīs et magnam morbī dēpōnere partem.Your breast burns with avarice and wretched desire: there are words and sayings with which you can soothe this pain and lay aside a great part of the disease. Epist. 1.1.36Laudis amōre tumēs;You swell with love of praise; Epist. 1.1.36sunt certa piācula, quae tē
ter pūrē lēctō poterunt recreāre libellō.there are sure rites of cleansing which can restore you once a little book has been read three times with a pure heart. Epist. 1.1.38Invidus, īrācundus, iners, vīnōsus, amātor,
nēmō adeō ferus est, ut nōn mītēscere possit,
40sī modo cultūrae patientem commodet aurem.The envious, the irascible, the idle, the drunkard, the lover: no one is so savage that he cannot be tamed, if only he lends a patient ear to cultivation. Epist. 1.1.41Virtūs est vitium fugere et sapientia prīma
stultitiā caruisse, vidēs, quae maxima crēdis
esse mala, exiguum cēnsum turpemque repulsam,
quantō dēvītēs animī capitisque labōre;Virtue is to flee vice, and the beginning of wisdom is to be free of folly. You see with how much toil of mind and body you avoid what you believe the greatest evils, a meagre fortune and a shameful defeat at the polls; Epist. 1.1.45impiger extrēmōs curris mercātor ad Indōs,
per mare pauperiem fugiēns, per saxa, per ignīs:
nē cūrēs-ea, quae stultē mīrāris et optās,
discere et audīre et meliōrī crēdere nōn vīs?tireless, you run as a trader to the farthest Indians, fleeing poverty through sea, through rocks, through fires: so that you may stop caring for the things you foolishly admire and desire, will you not learn and listen and trust one who is better?
Epist. 1.1.49Quis circum pāgōs et circum compita pugnāx
50magna corōnārī contemnat Olympia, cui spēs,
cui sit condiciō dulcis sine pulvere palmae?What brawler round the villages and round the crossroads would scorn to be crowned at the great Olympic games, if he had the hope, if he had the prospect, of the sweet palm without the dust? Epist. 1.1.52Vīlius argentum est aurō, virtūtibus aurum.Silver is cheaper than gold, gold than the virtues. Epist. 1.1.53"Ō cīvēs, cīvēs, quaerenda pecūniā prīmum est;'O citizens, citizens, money must be sought first; Epist. 1.1.54virtūs post nummōs!"virtue after cash!' Epist. 1.1.54Haec Iānus summus ab īmō
55prōdocet, haec recinunt iuvenēs dictāta senēsque,
laevō suspēnsī loculōs tabulamque lacertō.This the arcade of Janus teaches from top to bottom, this young and old repeat like lessons dictated to them, with satchels and slate hanging from the left arm. Epist. 1.1.57Est animus tibi, sunt mōrēs, est lingua fidēsque,
sed quadringentīs sex septem mīlia dēsunt ;You have a mind, you have morals, you have eloquence and good faith, but you are six or seven thousand short of the four hundred; Epist. 1.1.59plēbs eris.you will be one of the common people.
Epist. 1.1.59At puerī lūdentēs, rēx eris, aiunt,
60sī rēctē faciēs.But boys at play say, 'You will be king if you do right.' Epist. 1.1.60Hic mūrus aēneus Estō,
nīl cōnscīre sibi, nūllā pallēscere culpā.Let this be your wall of bronze: to be conscious of nothing wrong, to turn pale at no fault. Epist. 1.1.62Roscia, dīc sōdēs, melior lēx an puerōrum est
nēnia, quae regnum rēctē facientibus offert,
et maribus Curiīs et dēcantāta Camillīs?Tell me, please, is the Roscian law better, or the boys' chant which offers kingship to those who do right, the chant sung by the manly Curii and the Camilli? Epist. 1.1.65Isne tibi melius suādet, quī "rem faciās, rem,
sī possīs, rēctē, sī nōn, quōcumque modō, rem,"
ut propius spectēs lacrimōsa poēmata Pupī,
an quī Fortūnae tē respōnsāre superbae
līberum et ērēctum praesēns hortātur et aptat ?Does he advise you better who says, 'Make money, money, honestly if you can, if not, by any means, money,' so that you may have a closer view of the tearful poems of Pupius, or he who, standing by you, urges and fits you to answer proud Fortune back, free and upright?
Epist. 1.1.70Quod sī mē populus Rōmānus forte roget, cūr
nōn ut porticibus sīc iūdiciīs fruar īsdem,
nec sequar aut fugiam quae dīligit ipse vel ōdit,
ōlim quod volpēs aegrōtō cauta leōnī
respondit, referam: "quia mē vestīgia terrent,
75omnia tē adversum spectantia, nūlla retrōrsum."But if the Roman people should perhaps ask me why I do not enjoy the same opinions as I enjoy the same colonnades, nor pursue or flee what it loves or hates, I shall reply as the cautious fox once replied to the sick lion: 'Because the footprints frighten me, all of them facing towards you, none facing back.' Epist. 1.1.76Bēlua multōrum es capitum, nam quid sequar aut quem?You are a beast of many heads; for what or whom am I to follow? Epist. 1.1.77Pars hominum gestit condūcere pūblica;Some men are eager to take up public contracts; Epist. 1.1.77sunt quī
frustīs et pōmīs viduās vēnentur avārās
excipiantque senēs, quōs in vīvāria mittant;there are those who hunt greedy widows with titbits and fruit and catch old men to put in their preserves; Epist. 1.1.80multīs occultō crēscit rēs faenore.for many, wealth grows by hidden interest.
Epist. 1.1.80Vērum
Estō aliīs aliōs rēbus studiīsque tenērī:
īdem eadem possunt hōram dūrāre probantēs?But granted that different men are held by different affairs and pursuits: can the same men last a single hour approving the same things? Epist. 1.1.83Nūllus in orbe sinus Bāīs praelūcet amoenīs,
sī dīxit dīves, lacus et mare sentit amōrem
85festīnantis erī;'No bay in the world outshines delightful Baiae': if a rich man has said this, the lake and sea feel the love of their impatient master; Epist. 1.1.85cui sī vitiōsa libīdō
fēcerit auspicium, "crās ferrāmenta Teānum
tollētis, fabrī!"but if a morbid whim has given him the omen, 'Tomorrow, workmen, you will carry your tools to Teanum!' Epist. 1.1.87Lectus geniālis in aulā est:
nīl ait esse prius, melius nīl caelibe vītā;The marriage bed stands in his hall: he says nothing is preferable, nothing better than the single life; Epist. 1.1.89sī nōn est, iūrat bene sōlīs esse marītīs.if it does not, he swears that only husbands live well. Epist. 1.1.90Quō teneant voltūs mūtantem Prōtea nōdō?With what knot could one hold this Proteus as he changes his shapes?
Epist. 1.1.91Quid pauper?What of the poor man? Epist. 1.1.91Rīdē: mūtat cēnācula, lectōs,
balnea, tōnsōrēs, conductō nāvigiō aequē
nauseat ac locuplēs, quem dūcit prīva trirēmis.Laugh: he changes garrets, beds, baths, barbers, and in a hired boat he is as seasick as the rich man whom his own trireme carries. Epist. 1.1.94Sī cūrātus inaequālī tōnsōre capillōs
95occurrī, rīdēs;If I meet you with my hair cut by an uneven barber, you laugh; Epist. 1.1.95sī forte subūcula pexae
trīta subest tunicae, vel sī toga dissidet impār,
rīdēs: quid, mea cum pugnat sententia sēcum,
quod petiit spernit, repetit quod nūper omīsit,
aestuat et vītae disconvenit ōrdine tōtō,
100dīruit, aedificat, mūtat quadrāta rotundīs?if by chance a worn shirt is under a freshly napped tunic, or if my toga sits awry and uneven, you laugh: what, when my judgement fights with itself, scorns what it sought, seeks again what it lately cast off, surges and is out of tune with the whole order of life, pulls down, builds up, changes square for round? Epist. 1.1.101Īnsānīre putās sollemnia mē neque rīdēs,
nec medicī crēdis nec cūrātōris egēre
ā praetōre datī, rērum tūtēla meārum
cum sīs et prāvē sectum stomachēris ob unguem
105dē tē pendentis, tē respicientis amīcī.You think I am mad in the ordinary way, and you do not laugh, nor think I need a doctor or a guardian assigned by the praetor, although you are the protector of my affairs and are vexed at a badly pared nail of the friend who depends on you and looks to you.
Epist. 1.1.106Ad summam: sapiēns ūnō minor est Iove, dīves,
līber, honōrātus, pulcher, rēx dēnique rēgum,
praecipuē sānus, nisi cum pītuīta molesta est.In sum: the wise man is less only than Jupiter, rich, free, honoured, handsome, in short a king of kings, above all sound, except when phlegm troubles him.