Act 13:1Erant autem in ecclēsiā quae erat Antiochīae, prophētae et doctōrēs, in quibus Barnabas, et Simōn quī vocābātur Niger, et Lūcius Cȳrēnēnsis, et Manahen, quī erat Hērōdis Tetrarchae collactāneus, et Saulus.Now there were in the church which was at Antioch prophets and teachers, among whom were Barnabas, and Simon who was called Niger, and Lucius of Cyrene, and Manahen, who was the foster-brother of Herod the Tetrarch, and Saul. Act 13:2Ministrantibus autem illīs Dominō, et jējūnantibus, dīxit illīs Spīritus Sānctus: Sēgregāte mihi Saulum et Barnabam in opus ad quod assūmpsī eōs.And while they were ministering to the Lord, and fasting, the Holy Spirit said to them: "Set apart for me Saul and Barnabas for the work to which I have taken them up." Act 13:3Tunc jējūnantēs et ōrantēs, impōnentēsque eīs manūs, dīmīsērunt illōs.Then, fasting and praying, and laying their hands on them, they sent them away. Act 13:4Et ipsī quidem missī ā Spīritū Sānctō abiērunt Seleucīam: et inde nāvigāvērunt Cyprum.And they indeed, sent by the Holy Spirit, went away to Seleucia: and from there they sailed to Cyprus. Act 13:5Et cum vēnissent Salamīnam, praedicābant verbum Deī in synagōgīs Jūdaeōrum.And when they had come to Salamis, they were preaching the word of God in the synagogues of the Jews.
Act 13:5Habēbant autem et Jōannem in ministeriō.And they also had John in service. Act 13:6Et cum perambulāssent ūniversam īnsulam ūsque Paphum, invēnērunt quemdam virum magum pseudoprophētam, Jūdaeum, cui nōmen erat Barjesu, quī erat cum prōcōnsule Sergiō Paulō virō prūdente.And when they had walked through the whole island as far as Paphos, they found a certain man, a magician, a false prophet, a Jew, whose name was Bar-Jesus, who was with the proconsul Sergius Paulus, a prudent man. Act 13:7Hic, accersītīs Barnabā et Saulō, dēsīderābat audīre verbum Deī.This man, Barnabas and Saul having been summoned, was longing to hear the word of God. Act 13:8Resistēbat autem illīs Elymas magus (sīc enim interpretātur nōmen ejus), quaerēns āvertere prōcōnsulem ā fidē.But Elymas the magician (for so his name is interpreted) was resisting them, seeking to turn the proconsul away from the faith. Act 13:9Saulus autem, quī et Paulus, replētus Spīritū Sānctō, intuēns in eum, dīxit: Ō plēne omnī dolō et omnī fallāciā, fīlī diabolī, inimīce omnis jūstitiae, nōn dēsinis subvertere viās Dominī rēctās.But Saul, who is also Paul, filled with the Holy Spirit, gazing at him, said: "O you full of all deceit and all trickery, son of the devil, enemy of all justice, you do not cease to overturn the straight ways of the Lord.
Act 13:11Et nunc ecce manus Dominī super tē, et eris caecus, nōn vidēns sōlem ūsque ad tempus.And now, look, the hand of the Lord is upon you, and you will be blind, not seeing the sun for a time." Act 13:11Et cōnfestim cecidit in eum cālīgō et tenebrae: et circuiēns quaerēbat quī eī manum daret.And at once there fell upon him mist and darkness: and going round he was seeking someone who might give him a hand. Act 13:12Tunc prōcōnsul cum vīdisset factum, crēdidit admīrāns super doctrīnā Dominī.Then the proconsul, when he had seen what was done, believed, marvelling at the teaching of the Lord. Act 13:13Et cum ā Paphō nāvigāssent Paulus et quī cum eō erant, vēnērunt Pergēn Pamphȳliae.And when Paul and those who were with him had sailed from Paphos, they came to Perga of Pamphylia. Act 13:13Jōannēs autem discēdēns ab eīs, reversus est Jerosolymam.But John, departing from them, returned to Jerusalem. Act 13:14Illī vērō pertrānseuntēs Pergēn, vēnērunt Antiochīam Pisidiae: et ingressī synagōgam diē sabbatōrum, sēdērunt.They, however, passing through Perga, came to Antioch of Pisidia: and having gone into the synagogue on the day of the sabbaths, they sat down.
Act 13:15Post lēctiōnem autem lēgis et prophētārum, mīsērunt prīncipēs synagōgae ad eōs, dīcentēs: Virī frātrēs, sī quis est in vōbīs sermō exhortātiōnis ad plēbem, dīcite.And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: "Men, brothers, if there is in you any word of exhortation for the people, speak." Act 13:16Surgēns autem Paulus, et manū silentium indīcēns, ait: Virī Isrāëlītae, et quī timētis Deum, audīte: Deus plēbis Isrāël ēlēgit patrēs nostrōs, et plēbem exaltāvit cum essent incolae in terrā Aegyptī, et in brachiō excelsō ēdūxit eōs ex eā, et per quadrāgintā annōrum tempus mōrēs eōrum sustinuit in dēsertō.And Paul, rising, and with his hand signalling for silence, said: "Men of Israel, and you who fear God, listen: the God of the people of Israel chose our fathers, and exalted the people when they were sojourners in the land of Egypt, and with a lofty arm led them out of it, and for a time of forty years bore with their ways in the desert. Act 13:19Et dēstruēns gentēs septem in terrā Chanaan, sorte distribuit eīs terram eōrum, quasi post quadringentōs et quīnquāgintā annōs: et post haec dedit jūdicēs, ūsque ad Samuēl prophētam.And destroying seven nations in the land of Canaan, he distributed their land to them by lot, after about four hundred and fifty years: and after these things he gave judges, until Samuel the prophet.
Act 13:21Et exinde postulāvērunt rēgem: et dedit illīs Deus Saul fīlium Cis, virum dē tribū Benjamin, annīs quadrāgintā: et āmōtō illō, suscitāvit illīs David rēgem: cui testimōnium perhibēns, dīxit: Invēnī David fīlium Jesse, virum secundum cor meum, quī faciet omnēs voluntātēs meās.And from then they asked for a king: and God gave them Saul, son of Kish, a man of the tribe of Benjamin, for forty years: and, he having been removed, he raised up David as king for them: to whom, bearing witness, he said: 'I have found David, son of Jesse, a man after my heart, who will do all my wishes.' Act 13:23Hujus Deus ex sēmine secundum prōmissiōnem ēdūxit Isrāël salvātōrem Jēsum, praedicante Jōanne ante faciem adventūs ejus baptismum poenitentiae omnī populō Isrāël.Of this man's seed God, according to the promise, has brought out for Israel a saviour, Jesus, John having preached, before the face of his coming, a baptism of repentance to all the people of Israel. Act 13:25Cum implēret autem Jōannēs cursum suum, dīcēbat: Quem mē arbitrāminī esse, nōn sum ego: sed ecce venit post mē, cujus nōn sum dignus calceāmenta pedum solvere.And when John was completing his course, he was saying: 'Whom you think me to be, I am not he: but look, there comes after me one the shoes of whose feet I am not worthy to loosen.' Act 13:26Virī frātrēs, fīliī generis Abraham, et quī in vōbīs timent Deum, vōbīs verbum salūtis hujus missum est.Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation has been sent.
Act 13:27Quī enim habitābant Jerūsalem, et prīncipēs ejus hunc ignōrantēs, et vōcēs prophētārum quae per omne sabbatum leguntur, jūdicantēs implēvērunt, et nūllam causam mortis invenientēs in eō, petiērunt ā Pīlātō ut interficerent eum.For those who lived in Jerusalem, and its rulers, not knowing this man, and the voices of the prophets which are read every sabbath, fulfilled them by judging him, and finding no cause of death in him, they asked of Pilate that they might kill him. Act 13:29Cumque cōnsummāssent omnia quae dē eō scrīpta erant, dēpōnentēs eum dē lignō, posuērunt eum in monumentō.And when they had completed all things that had been written about him, taking him down from the tree, they placed him in a tomb. Act 13:30Deus vērō suscitāvit eum ā mortuīs tertiā diē: quī vīsus est per diēs multōs hīs quī simul ascenderant cum eō dē Galilaeā in Jerūsalem: quī ūsque nunc sunt testēs ejus ad plēbem.But God raised him from the dead on the third day: who was seen for many days by those who had gone up together with him from Galilee to Jerusalem: who until now are his witnesses to the people.
Act 13:32Et nōs vōbīs annūntiāmus eam, quae ad patrēs nostrōs reprōmissiō facta est: quoniam hanc Deus adimplēvit fīliīs nostrīs resuscitāns Jēsum, sīcut et in psalmō secundō scrīptum est: Fīlius meus es tū, ego hodiē genuī tē.And we announce to you that promise which was made to our fathers: that God has fulfilled it for our children, raising up Jesus again, as also it has been written in the second psalm: 'You are my Son, today I have begotten you.' Act 13:34Quod autem suscitāvit eum ā mortuīs, amplius jam nōn reversūrum in corruptiōnem, ita dīxit: Quia dabō vōbīs sāncta David fidēlia.And that he raised him from the dead, no longer now to return to corruption, he has said thus: 'For I will give you the holy, faithful things of David.' Act 13:35Ideōque et aliās dīcit: Nōn dabis sānctum tuum vidēre corruptiōnem.And therefore he also says elsewhere: 'You will not give your holy one to see corruption.' Act 13:36David enim in suā generātiōne cum administrāsset, voluntātī Deī dormīvit: et appositus est ad patrēs suōs, et vīdit corruptiōnem.For David, when he had served in his own generation, by the will of God fell asleep: and was laid beside his fathers, and saw corruption.
Act 13:37Quem vērō Deus suscitāvit ā mortuīs, nōn vīdit corruptiōnem.But he whom God raised from the dead did not see corruption. Act 13:38Notum igitur sit vōbīs, virī frātrēs, quia per hunc vōbīs remissiō peccātōrum annūntiātur, et ab omnibus quibus nōn potuistis in lēge Mōysī jūstificārī, in hōc omnis quī crēdit, jūstificātur.Let it be known therefore to you, men, brothers, that through this man the remission of sins is announced to you, and from all the things by which you could not be justified in the law of Moses, in him everyone who believes is justified. Act 13:40Vidēte ergō nē superveniat vōbīs quod dictum est in prophētīs: [Vidēte contemptōrēs, et admīrāminī, et disperdiminī: quia opus operor ego in diēbus vestrīs, opus quod nōn crēdētis, sī quis ēnarrāverit vōbīs.] Exeuntibus autem illīs rogābant ut sequentī sabbatō loquerentur sibi verba haec.Watch out, then, that there does not come upon you what has been said in the prophets: [Look, you scorners, and marvel, and perish: for I work a work in your days, a work which you will not believe, if anyone tells it to you.]" And as they were going out, they were asking that on the following sabbath they might speak these words to them.
Act 13:43Cumque dīmissa esset synagōga, secūtī sunt multī Jūdaeōrum, et colentium advenārum, Paulum et Barnabam: quī loquentēs suādēbant eīs ut permanērent in grātiā Deī.And when the synagogue had been dismissed, many of the Jews, and of the worshipping newcomers, followed Paul and Barnabas: who, speaking to them, were urging them to remain in the grace of God. Act 13:44Sequentī vērō sabbatō penē ūniversa cīvitās convēnit audīre verbum Deī.But on the following sabbath almost the whole city came together to hear the word of God. Act 13:45Videntēs autem turbās Jūdaeī, replētī sunt zēlō, et contrādīcēbant hīs quae ā Paulō dīcēbantur, blasphēmantēs.But the Jews, seeing the crowds, were filled with jealousy, and were speaking against the things which were being said by Paul, blaspheming. Act 13:46Tunc cōnstanter Paulus et Barnabas dīxērunt: Vōbīs oportēbat prīmum loquī verbum Deī: sed quoniam repellitis illud, et indignōs vōs jūdicātis aeternae vītae, ecce convertimur ad gentēs.Then Paul and Barnabas said boldly: "To you it was necessary first to speak the word of God: but since you push it away, and judge yourselves unworthy of eternal life, look, we turn to the Gentiles.
Act 13:47Sīc enim praecēpit nōbīs Dominus: Posuī tē in lūcem gentium, ut sīs in salūtem ūsque ad extrēmum terrae.For so the Lord has commanded us: 'I have set you for a light of the Gentiles, that you may be for salvation as far as the end of the earth.'" Act 13:48Audientēs autem gentēs, gāvīsae sunt, et glōrificābant verbum Dominī: et crēdidērunt quotquot erant praeordinātī ad vītam aeternam.And the Gentiles, hearing this, rejoiced, and were glorifying the word of the Lord: and as many as had been ordained beforehand to eternal life believed. Act 13:49Dissēminābātur autem verbum Dominī per ūniversam regiōnem.And the word of the Lord was being spread through the whole region. Act 13:50Jūdaeī autem concitāvērunt mulierēs religiōsās et honestās, et prīmōs cīvitātis, et excitāvērunt persecūtiōnem in Paulum et Barnabam: et ējēcērunt eōs dē fīnibus suīs.But the Jews stirred up the devout and honourable women, and the first men of the city, and roused a persecution against Paul and Barnabas: and they threw them out of their borders. Act 13:51At illī excussō pulvere pedum in eōs, vēnērunt Iconium.But they, having shaken off the dust of their feet against them, came to Iconium.
Act 13:52Discipulī quoque replēbantur gaudiō, et Spīritū Sānctō.The disciples too were being filled with joy, and with the Holy Spirit.