Metamorphoses, Book 15
Ovid, Metamorphoses XV
Numa and Pythagoras' teaching on change, Hippolytus, Aesculapius comes to Rome, and Caesar's apotheosis. 11 sections, 286 sentences, each with an English translation.
Read it with every word glossed and parsed, and keep your place.
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Book 15 is the last book of Ovid's Metamorphoses, the fifteen-book hexameter poem of transformations he had completed by AD 8, the year of his exile. It brings the story from the early kings of Rome down to the deification of Julius Caesar and the reign of Augustus, and ends with Ovid's own claim to immortality.
Numa, Romulus' successor, travels to Croton, whose founding is told, and there learns the teaching of the philosopher Pythagoras. Pythagoras' long speech is the centrepiece of the book: he condemns the eating of animal flesh, argues that souls pass from body to body, and illustrates the principle that everything changes and nothing perishes with examples from the ages of man, the elements, rivers and seas, Etna, strange births and the phoenix. After Numa's death his wife Egeria weeps herself into a spring, and Hippolytus, who has become the Italian god Virbius, tells his story to comfort her. There follow the Etruscan seer Tages, Romulus' spear that became a tree, and the Roman Cipus, who went into exile rather than become king when horns grew on his head. In 293 BC the Romans bring the healing god Aesculapius from Epidaurus, and he sails to Rome as a serpent. The book closes with Caesar's murder and transformation into a star, praise of Augustus, and Ovid's epilogue.
Pythagoras' speech offers a philosophical key to the whole poem, and the epilogue, ending 'vivam', 'I shall live', is one of the most famous in Latin. The Latin is clear, though the philosophy requires attention.
Contents
- Met. 15.1–59The founding of CrotonMeanwhile the question is asked who could bear the weight of so great a burden and be able to succeed so…
- Met. 15.60–152Pythagoras condemns eating fleshThere was a man here, Samian by birth, but he had fled at once both Samos and its masters, and through hatred…
- Met. 15.153–251All things change, nothing perishesO race stunned by fear of icy death, why do you fear Styx, why the shades and empty names, the matter of…
- Met. 15.252–334Changes of land, sea and watersNor does each thing keep its own form, and nature, renewer of things, makes some shapes from others: nothing…
- Met. 15.335–449Etna, wondrous births, the phoenixSo lakes and rivers take on now these powers, now those; and there was a time when Ortygia swam on the waves;…
- Met. 15.450–478Pythagoras ends his teachingThat Helenus sang this to Aeneas, bearer of the household gods, I recall with a mindful heart, and I rejoice…
- Met. 15.479–551Numa's death and Egeria's griefWith such words and others, they say, Numa returned to his homeland, his heart instructed, and, at the…
- Met. 15.552–621Tages, Romulus' spear, and CipusAnd the strange event touched the nymphs, and the son of the Amazon was astonished just as when the Etruscan…
- Met. 15.622–679Rome sends for AesculapiusReveal now, Muses, divinities who stand by poets (for you know, and far-reaching antiquity does not deceive…
- Met. 15.680–744The serpent god sails to RomeAll who are present venerate the deity they have seen, and all repeat the priest's words twice over, and the…
- Met. 15.745–879Caesar's deification and Ovid's epilogueYet he came to our shrines as a stranger: Caesar is a god in his own city;